View source for One should meditate upon the Supreme Person as the one who who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature. BG 8.9 - 1972

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{{terms|"who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature"}}
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[[Category:One Should]]
[[Category:Meditating on Krsna]]
[[Category:Meditating on God]]
[[Category:Krsna Is The Supreme Person]]
[[Category:God Is The Supreme Person]]
[[Category:Krsna Is Inconceivable]]
[[Category:God Is Inconceivable]]
[[Category:Krsna Is Always]]
[[Category:God Is Always]]
[[Category:Krsna Is Luminous]]
[[Category:God Is Luminous]]
[[Category:Luminous Like the Sun]]
[[Category:Krsna Is Like the Sun]]
[[Category:God Is Like the Sun]]
[[Category:Krsna Is Transcendental]]
[[Category:God Is Transcendental]]
[[Category:Krsna Is Beyond Material Nature]]
[[Category:God Is Beyond Material Nature]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 08 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapter 08 - Vaniquotes by Verse Order|V09]]
[[Category:Bhagavad-gita As It Is - 1972 Translations, Chapters 01 to 18 - Vaniquotes]]
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<h2>Bhagavad-gita As it is</h2>
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<h3>BG Chapters 7 - 12</h3>
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One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.
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[[Vanisource:BG 8.9 (1972)|BG 8.9 (1972), Translation and Purport]]
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One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.
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The process of thinking of the Supreme is mentioned in this verse. The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. The process of thinking of Kṛṣṇa, however, is very easy and is factually stated herein. First of all, He is puruṣa, spiritual, Rāma and Kṛṣṇa, and is described herein as kavim; that is, He knows past, present and future and therefore knows everything. He is the oldest personality because He is the origin of everything; everything is born out of Him. He is also the supreme controller of the universe, maintainer and instructor of humanity. He is smaller than the smallest. The living entity is one 10,000th part of the tip of a hair, but the Lord is so inconceivably small that He enters into the heart of this particle. Therefore He is called smaller than the smallest. As the Supreme, He can enter into the atom and into the heart of the smallest and control him as the Supersoul. Although so small, He is still all-pervading and is maintaining everything. By Him all these planetary systems are sustained. We often wonder how these big planets are floating in the air. It is stated here that the Supreme Lord, by His inconceivable energy, is sustaining all these big planets and systems of galaxies. The word acintya (inconceivable) is very significant in this connection. God's energy is beyond our conception, beyond our thinking jurisdiction, and is therefore called inconceivable (acintya). Who can argue this point? He pervades this material world and yet is beyond it. We cannot even comprehend this material world, which is insignificant compared to the spiritual world-so how can we comprehend what is beyond? Acintya means that which is beyond this material world, that which our argument, logic and philosophical speculation cannot touch, that which is inconceivable. Therefore intelligent persons, avoiding useless argument and speculation, should accept what is stated in scriptures like the Vedas, Gītā, and Śrīmad-Bhāgavatam and follow the principles they set down. This will lead one to understanding.