View source for One comes to the point of surrender when one has actually amassed the result of multi pious activities

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[[Category:We (Disciples of SP)]]
[[Category:One Comes To]]
[[Category:The Point Of]]
[[Category:Surrender]]
[[Category:When]]
[[Category:Actually]]
[[Category:Mass]]
[[Category:Result]]
[[Category:Multi]]
[[Category:Pious Activities]]
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<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
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<div id="1973_Correspondence" class="sub_section" sec_index="8" parent="Correspondence" text="1973 Correspondence"><h3>1973 Correspondence</h3>
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<div id="LettertoAcyutanandaNewDelhi1November1973_0" class="quote" parent="1973_Correspondence" book="Let" index="366" link="Letter to Acyutananda -- New Delhi 1 November, 1973" link_text="Letter to Acyutananda -- New Delhi 1 November, 1973">
<div class="heading">As far as the results of one's good karma is concerned, good karma returns in that he is surrendering to Krsna. One comes to the point of surrender when one has actually amassed the result of multi pious activities.
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<span class="link">[[Vanisource:Letter to Acyutananda -- New Delhi 1 November, 1973|Letter to Acyutananda -- New Delhi 1 November, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Regarding your two questions addressed through Tamala Krsna, the reply to your question about Arjuna's relationship with Krsna, is that Arjuna is an eternal devotee, so on the higher platform the devotee is so intimately related that he forgets Krsna is the Supreme Personality of Godhead. But, in the lower stage of devotional service Krsna is looked upon with awe and veneration. When Arjuna saw the virata murti of Krsna, actually he came down one step below his position. Therefore he asked for forgiveness from Krsna. So this is a teaching to the common man that we should not take Krsna immediately as intimately as the gopis, cowherds boys, and other advanced devotees treated Him. In the beginning we must treat the Lord with awe and veneration. Later one when we are perfectly on the spiritual platform, we treat Krsna more intimately, and therefore we forget the exalted position of Krsna. But, we never imitate the Brijbasis from the beginning as do the sahajiyas. In the beginning a devotee must follow strictly viddhi-marga or regulated principles. When one is on the swarupa siddha stage, the devotee can treat Krsna on an equal level or sometimes he becomes even higher than Krsna. Just like Mother Yasoda treated Krsna a being completely dependent upon her. So these stages are appreciated in many advanced stages of devotional life.</p>
<p>As far as the results of one's good karma is concerned, good karma returns in that he is surrendering to Krsna. One comes to the point of surrender when one has actually amassed the result of multi pious activities. This is stated in the Caitanya Caritamrta as quoted from the Srimad-Bhagavatam as follows:</p>
:ittham satam brahma-sukhanubhutya
:dasyam gatanam para-daivatena
:mayasritanam naradarakena
:sardham vijahruh krta punya-punjah
:([[Vanisource:SB 10.12.7-11|SB 10.12.11]])
<p>This was the statement of Srila Sukdeva Goswami when he saw Krsna carrying the cowherds boys on His shoulders. To be in such a position could only be the result of the performance of many, many pious activities. They were putting their legs on the Supreme Personality of Godhead and were forgetting who He is, and Krsna is taking the feet of His devotee on Himself. Krsna is so nice. The mayavadis can never understand this exchange of devotional activities.</p>
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