View source for Nowadays it is going on that if you steal for greater selfish interest, it is not stealing

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[[Category:Nowadays]]
[[Category:Going On]]
[[Category:if You]]
[[Category:Steal]]
[[Category:Greater]]
[[Category:Selfish]]
[[Category:interest]]
[[Category:It Is Not]]
[[Category:steal]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG419BombayApril81974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="180" link="Lecture on BG 4.19 -- Bombay, April 8, 1974" link_text="Lecture on BG 4.19 -- Bombay, April 8, 1974">
<div class="heading">Suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing. But nowadays it is going on that if you steal for greater selfish interest, it is not stealing.
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<span class="link">[[Vanisource:Lecture on BG 4.19 -- Bombay, April 8, 1974|Lecture on BG 4.19 -- Bombay, April 8, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Suppose a person is working very hard for his nation and trying to drive away others, non-national. But that is not kāma-saṅkalpa-varjitāḥ, That is kāma-saṅkalpa-sahitāḥ. So therefore that is material. Superficially, it may be very philanthropic, sacrificing. Now, suppose one man is stealing for his personal benefit, and the same stealing, if he steals for his family, is he not a thief? Either he steals for his family or for himself, stealing is stealing. But nowadays it is going on that if you steal for greater selfish interest, it is not stealing. No.</p>
<p>That greater, the greatest selfish interest is Kṛṣṇa. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). So you make it greater. That's all right. But where is the point where the greatness will be limited or there will end? That is Kṛṣṇa.</p>
:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaḥ sarvam iti
:sa mahātmā su-durlabhaḥ
:([[Vanisource:BG 7.19 (1972)|BG 7.19]])
<p>So if we come to that point, to understand that we are self-interested, personally or extended personally, family-wise, community-wise, society-wise, nation-wise, they are still polluted with the material desires. But when the same extension comes to the Supreme, Kṛṣṇa, that is kāma-saṅkalpa-varjitāḥ. Otherwise it is kāma-saṅkalpa-sahitāḥ, with kāma-saṅkalpa.</p>
<p>Therefore bhakti means anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11). Rūpa Gosvāmī says, anyābhilāṣa-śūnyam. Because these are all anya abhilāṣa. Except to serve Kṛṣṇa, any desire is desire. That is material desire. And sometimes they want to negate this desire. Desireless. One of my students just spoken that.... Somebody said that "To become desireless is the highest perfection." So he replied that "Desireless, that is also desire." You are thinking that "I shall become desireless." So this is also a desire.</p>
<p>So how you become desireless? Very nice argument he gave. Our Caitya-guru gave it. I was very much pleased. It is not possible to become desireless. This is foolishness, to give up desire. You cannot give (up) desire. That is not... If you give up desire, then you are a dead man. A stone has no desire. Do you like to become a stone-like? No. Desire cannot be less. That is not possible. Anyābhilāṣitā-śūnyam ([[Vanisource:CC Madhya 19.167|CC Madhya 19.167]]). Abhilāṣitā-śūnyam, anya. Anyābhilāṣitā-śūnyam: "Except Kṛṣṇa, any other desires should be given up." That is anyābhilāṣa. Abhilāṣitā-śūnyam, the ācārya, Rūpa Gosvāmī, does not say. That is not possible. I must have desires because I am living entity. I am not a stone. I am not a wood. So this is a false philosophy, to become desireless. That is not possible. To become desireless—other desires. Other means except Kṛṣṇa.</p>
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