View source for Now we have to adjust. That is not contradiction. That is suitable to the time and circumstance

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[[Category:We Have To]]
[[Category:Adjustment]]
[[Category:That Is Not]]
[[Category:Contradiction]]
[[Category:That Is]]
[[Category:Suitable]]
[[Category:Time, Place and Circumstances]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="MorningWalkMarch91976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="47" link="Morning Walk -- March 9, 1976, Mayapur" link_text="Morning Walk -- March 9, 1976, Mayapur">
<div class="heading">Now we have to adjust. That is not contradiction. That is suitable to the time and circumstance.
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<span class="link">[[Vanisource:Morning Walk -- March 9, 1976, Mayapur|Morning Walk -- March 9, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Madhudviṣa: The subjects that we're going to be discussing today in the GBC meeting is about the role of sannyāsī and brahmacārī and gṛhastha in ISKCON. And in the Eighteenth Chapter of Bhagavad-gītā, in one of your purports, you say that a sannyāsī should never discourage a young man from becoming, from getting married. But on the other hand, we have understood that a sannyāsī should encourage young men to remain brahmacārī. So it seems to me like there's some kind of a...</p>
<p>Prabhupāda: According to time, circumstances. Just like Kṛṣṇa says, niyataṁ kuru karma tvam: "Always be engaged in your prescribed work." And, at last, He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Now we have to adjust. That is not contradiction. That is suitable to the time and circumstance. Karma is also recommended in the Vedas. Karma-kāṇḍa. There are three divisions: karma-kāṇḍa, jñāna-kaṇḍa and upāsanā-kāṇḍa. Trayi. Therefore Veda is known as, what is called, trio. The trio word has come from "trayi."</p>
<p>Madhudviṣa: You have also said, regarding that, that Kṛṣṇa gives us the conclusion of the those three processes in the Bhagavad-gītā, that karma is concluded, yat karoṣi yad aśnāsi ([[Vanisource:BG 9.27 (1972)|BG 9.27]]), and jñāna is concluded, bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19 (1972)|BG 7.19]]), and yoga is concluded yoginām api sarveṣām ([[Vanisource:BG 6.47 (1972)|BG 6.47]]). So is there some conclusive..., like Kṛṣṇa says, concluding, sarva-dharmān parityajya. Is there some conc...?</p>
<p>Prabhupāda: That is the real end. You have to become the eternal servant of Kṛṣṇa. Either you go through karma or jñāna or yoga, it doesn't matter. The ultimate aim is how to reach Kṛṣṇa. That is wanted.</p>
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