View source for Narayana is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmini-devi. She is Laksmi-devi, and she was always afraid of Krsna that, - He may not leave me away

<div id="compilation">
<div id="facts">
{{terms|"Nārāyaṇa is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmiṇī-devī. She is Lakṣmī-devī, and she was always afraid of Kṛṣṇa that, "He may not leave me away"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-08-31T06:30:40.000Z}}
{{last|2023-08-31T06:30:40.000Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Narayana]]
[[Category:Worshiping God]]
[[Category:Is Being...]]
[[Category:Many Thousands]]
[[Category:Goddess of Fortune]]
[[Category:Great Fear]]
[[Category:Just Like]]
[[Category:Krsna and Rukmi]]
[[Category:Is Always]]
[[Category:Always Afraid]]
[[Category:Afraid of Krsna]]
[[Category:Krsna May]]
[[Category:Krsna's Leaving]]
[[Category:Away]]
[[Category:May Not]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
How Nārāyaṇa can be daridra? He is Lakṣmī-pati. We are asking for the favor of mother Lakṣmī, "Give me some money, mother." Dhanaṁ dehi rūpaṁ dehi rūpavatī-bhāryāṁ dehi, dehi, dehi. And Nārāyaṇa is worshiped by Lakṣmījī. Not one Lakṣmījī—śata-sahasra. Lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). Nārāyaṇa is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmiṇī-devī. She is Lakṣmī-devī, and she was always afraid of Kṛṣṇa that, "He may not leave me away." Always afraid. Sometimes Kṛṣṇa was joking with Rukmiṇī-devī, "My dear Rukmiṇī-devī, rāja-kanyā, you are the daughter of a king, and you, it was better you could have married Śiśupāla. I am simply a cowherd boy." In this way, husband and wife joking. Kṛṣṇa was joking. And Lakṣmī, Rukmiṇī-devī, became so afraid that immediately she fainted that, "Kṛṣṇa is now finding out the way to give me up." This is called lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). The Lakṣmīs are so with great respecter, and that Nārāyaṇa has become daridra. Just see the logic.
</div>

<div class="quote_link">
[[Vanisource:741203 - Lecture SB 03.25.33-34 - Bombay|741203 - Lecture SB 03.25.33-34 - Bombay]]
</div>
<div class="text">
How Nārāyaṇa can be daridra? He is Lakṣmī-pati. We are asking for the favor of mother Lakṣmī, "Give me some money, mother." Dhanaṁ dehi rūpaṁ dehi rūpavatī-bhāryāṁ dehi, dehi, dehi. And Nārāyaṇa is worshiped by Lakṣmījī. Not one Lakṣmījī—śata-sahasra. Lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). Nārāyaṇa is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmiṇī-devī. She is Lakṣmī-devī, and she was always afraid of Kṛṣṇa that, "He may not leave me away." Always afraid. Sometimes Kṛṣṇa was joking with Rukmiṇī-devī, "My dear Rukmiṇī-devī, rāja-kanyā, you are the daughter of a king, and you, it was better you could have married Śiśupāla. I am simply a cowherd boy." In this way, husband and wife joking. Kṛṣṇa was joking. And Lakṣmī, Rukmiṇī-devī, became so afraid that immediately she fainted that, "Kṛṣṇa is now finding out the way to give me up." This is called lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29). The Lakṣmīs are so with great respecter, and that Nārāyaṇa has become daridra. Just see the logic.

So these are all rascal philosophy. This is not. Nobody should become so ambitious as to become one with the Supreme. That is not very good intelligence. Good intelligence is that, "I am eternal part and parcel of Nārāyaṇa, and it is the duty of the part and parcel to serve the whole." That is correct philosophy. Just like this finger is part and parcel of my body, so it is the duty of the finger to serve the whole body. Whenever I ask any service from the finger, "Come here," it is coming here. "Come here," it is coming here, "Come here." This is the duty. That is the normal condition. If at once with my order the finger cannot come here or come here, then it is diseased—because it cannot give service. So, so long as we are part and parcel of Kṛṣṇa, or the Supreme Lord, our duty is to give service. That is the description given by Lord Caitanya. Everywhere, in every śāstra, that is the . . . jīvera 'svarūpa' haya-nitya-kṛṣṇa-dāsa ([[Vanisource:CC Madhya 20.108-109|CC Madhya 20.108-109]]). Eternally we are servant.
</div>
</div>
</div>