View source for Nanda Maharaja said, "Kamsa's protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. He is so selfish that he has killed the sons of his own sister"

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{{terms|"His protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. Kaṁsa is so selfish that he has killed the sons of his own sister"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Nanda]]
[[Category:Kamsa]]
[[Category:Protection]]
[[Category:Slaughterhouse]]
[[Category:Keep]]
[[Category:Animal]]
[[Category:Kill]]
[[Category:Future]]
[[Category:Selfish]]
[[Category:Son]]
[[Category:Sister]]
[[Category:Krsna Book Chapter 38 - Akrura's Arrival in Vrndavana]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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After Akrūra was thus properly received and seated, Nanda Mahārāja, the foster father of Kṛṣṇa, said, “My dear Akrūra, what shall I inquire from you? I know that you are being protected by Kaṁsa, who is most cruel and demoniac. His protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. Kaṁsa is so selfish that he has killed the sons of his own sister, so how can I honestly believe that he is protecting the citizens of Mathurā?” This statement is most significant. If the political or executive heads of the state are simply interested in themselves, they can never look after the welfare of the citizens.
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[[Vanisource:KB 38|Krsna Book, 38]]
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As stated in the Brahma-saṁhitā, Kṛṣṇa is the original Personality of Godhead and the cause of all causes. Akrūra could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons. With Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire and silver. Without hesitating, Akrūra immediately got down from his chariot and fell flat, just like a rod, before Kṛṣṇa and Balarāma. Upon touching the lotus feet of the Supreme Personality of Godhead, he became overwhelmed with transcendental bliss; his voice choked up, and he could not speak. Due to his transcendental pleasure, incessant torrents of tears fell from his eyes. He remained stunned in ecstasy, as if devoid of all powers to see and speak. Lord Kṛṣṇa, who is very kind to His devotees, raised Akrūra with His hand and embraced him. It appeared that Lord Kṛṣṇa was very much pleased with Akrūra. Balarāma also embraced Akrūra. Taking him by the hand, Kṛṣṇa and Balarāma brought him to Their sitting room, where They offered him a very nice sitting place and water for washing his feet. They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrūra was thus comfortably seated, Kṛṣṇa and Balarāma offered Him a cow in charity and then brought very palatable dishes, and Akrūra accepted them. When Akrūra finished eating, Balarāma gave him betel nut and spices, as well as pulp of sandalwood, just to make him more pleased and comfortable. The Vedic system of receiving a guest was completely observed by Lord Kṛṣṇa Himself to teach all others how to receive a guest at home. It is a Vedic injunction that even if a guest is an enemy he should be received so well that he does not apprehend any danger from the host. If the host is a poor man, he should at least offer a straw mat as a sitting place and a glass of water to drink. Kṛṣṇa and Balarāma welcomed Akrūra in a way just befitting his exalted position.

After Akrūra was thus properly received and seated, Nanda Mahārāja, the foster father of Kṛṣṇa, said, “My dear Akrūra, what shall I inquire from you? I know that you are being protected by Kaṁsa, who is most cruel and demoniac. His protection is just like the slaughterhouse keeper’s protection of animals he will kill in the future. Kaṁsa is so selfish that he has killed the sons of his own sister, so how can I honestly believe that he is protecting the citizens of Mathurā?” This statement is most significant. If the political or executive heads of the state are simply interested in themselves, they can never look after the welfare of the citizens.

As Nanda Mahārāja spoke to Akrūra with pleasing words, Akrūra forgot all the fatigue of his day’s journey from Mathurā to Vṛndāvana.
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