View source for Merely knowing won't do also (if we spoil this life, living like cats and dogs, then we are missing the opportunity. This is the opportunity to understand Krsna, God)?

<div id="compilation">
<div id="facts">
{{terms|"Merely knowing won't do also"}}
{{notes|}}
{{compiler|MadhuGopaldas|Rishab}}
{{complete|ALL}}
{{first|27Jul11}}
{{last|25Jun12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Questions asked to Srila Prabhupada]]
[[Category:Questions asked to SP... 1973]]
[[Category:Questions On... Knowledge]]
[[Category:Questions On... Successful Life, Goal of Life]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationSeptember181973Bombay_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="75" link="Room Conversation -- September 18, 1973, Bombay" link_text="Room Conversation -- September 18, 1973, Bombay">
<div class="heading">No, if you know, you'll act. But if you do not know, how you'll act? In the darkness? But even if you know simply... That Kṛṣṇa says, janma karma me divyam. Find out. Fourth Chapter. Janma karma me divyaṁ yo jānāti tattvataḥ. Tattvataḥ, if you can understand, then your business is done. Then tyaktvā dehaṁ punar janma naiti. Then, after giving up this body, you are not going to accept any more this material body.
</div>
<span class="link">[[Vanisource:Room Conversation -- September 18, 1973, Bombay|Room Conversation -- September 18, 1973, Bombay]]: </span><div class="text"><p style="display: inline;">Guest (2): What is the position of people like Guru Nanak, Muhammad, and other people?</p>
<p>Prabhupāda: They're servants of Kṛṣṇa. They are serving on behalf of Kṛṣṇa among certain people who cannot understand Kṛṣṇa. Just like a student in the primary class, he does not know what is M.A. examination. Therefore teacher is teaching according to his position. But he's a teacher, he's an authorized teacher, appointed by the school, authority.</p>
<p>Guest (2): So they're representatives?</p>
<p>Prabhupāda: Yes. But they're... Just like Lord Buddha. We accept him as incarnation of Kṛṣṇa. But he preached, "There is no Kṛṣṇa. There is no God. I don't care for the Vedas."</p>
<p>Guest (2): He's flaunting the authority of...</p>
<p>Prabhupāda: No, he is authority himself. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. He's personally Kṛṣṇa.</p>
<p>Guest (2): Does he say so, or you...?</p>
<p>Prabhupāda: Yes, yes. Sometimes he has to say so.</p>
<p>Guest (2): And he's allowed to say so.</p>
<p>Prabhupāda: That is... Just like...</p>
<p>Guest (2): Is he allowed to say so?</p>
<p>Prabhupāda: No, no. He is the Supreme, He can say. Just like a father cheats sometimes the son. The son has taken from the pocket of the father one hundred rupees' note. He's not separate. The father takes one lozenges, two paise worth. "Oh, my dear son, you can take it, very nice. You give me that." "Ah yes." It is not cheating? He's giving two paise worth lozenges, and taking hundred rupees' note. Is it not cheating? This is cheating. But father is cheating; therefore it is good. You cannot imitate father and cheat others. Father can do anything for the welfare of the son. That is another thing. Similarly, when Kṛṣṇa appears as a cheater, the atheist class of men and Lord Buddha say, "No, no, there is no God. Yes, it is all right. You are right. But you hear me." "Yes, sir, we shall hear you." But he's God. This is cheating.</p>
<p>Guest (1): Was he preaching karma-kāṇḍa?</p>
<p>Prabhupāda: He said that there is no God, but he's God. Just like the policeman sometimes cheats. He goes as a gambler, but he's a policeman. So that is another thing. Therefore if you become Kṛṣṇa conscious, then you understand all these different activities. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavati. If you understand Kṛṣṇa, then you understand everything. And you become liberated. Janma karma me divyaṁ yo jānāti tattvataḥ. If anyone understands what is Kṛṣṇa, why He comes, what His activity is, then tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]), simply by understanding Kṛṣṇa, you, after giving up this body, you haven't got to come again in this material world. Simply by studying Kṛṣṇa. Therefore we are preaching, "Simply try to understand Kṛṣṇa." This is Kṛṣṇa consciousness. (break) ...life is meant for to possess complete knowledge of the Supreme. That is perfection of knowledge. That is possible in the human form of life, not in the life of cats and dogs. That is not possible. So we have got this opportunity. If we spoil this life, living like cats and dogs, then we are missing the opportunity. This is the opportunity to understand Kṛṣṇa, God.</p>
<p>Guest (1): Merely knowing it won't...</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (1): Merely knowing won't do also?</p>
<p>Prabhupāda: No, if you know, you'll act. But if you do not know, how you'll act? In the darkness? But even if you know simply... That Kṛṣṇa says, janma karma me divyam. Find out.</p>
<p>Devotee: Janma karma...</p>
<p>Prabhupāda: Fourth Chapter. Janma karma me divyaṁ yo jānāti tattvataḥ. Tattvataḥ, if you can understand, then your business is done. Then tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). Then, after giving up this body, you are not going to accept any more this material body. My problem is acceptance of this material body. That is my problem. Because these pains and pleasure, feeling of pains and pleasure, is due to my this body. Therefore Buddha philosophy is nirvāṇa, "Make this body zero." That is his philosophy. Nirvāṇa. Because people are bothered due to these pains and pleasures. Here everything is painful. But we take something pain, as pleasure.</p>
<p>Guest (1): Something, some devotees want the body again and again for doing service also.</p>
<p>Prabhupāda: Eh?</p>
<p>Guest (1): Some devotees want the body again and again...</p>
<p>Prabhupāda: Yes. Devotee... Because people want perfection. But their perfection is to serve Kṛṣṇa. Their perfection is not to stop this body. But the... Anyone who knows Kṛṣṇa, he's not living in this material world. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Anyone who's engaged in Kṛṣṇa's service, he's transcendental to these material qualities. Sa guṇān samatītyaitān brahma-bhūyāya kalpate ([[Vanisource:BG 14.26 (1972)|BG 14.26]]). Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54 (1972)|BG 18.54]]). (break) ...and then, after leaving this body, you are not going to accept any material body. And as soon as you accept a material body, you are under pains and pleasure. No pleasure, simply pains. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). We are trying to avoid pains. But it is not possible. The real pain, birth, death, old age and disease, that remains. What is the use of temporary getting some so-called pleasure?</p>
</div>
</div>
</div>