View source for Mayavadi sannyasis are very proud of their Sanskrit education. Sometimes people ask our students, "Whether you have learned Sanskrit?" Krsna consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Caitanya Mahaprabhu

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[[Category:Mayavadi Sannyasis]]
[[Category:Very Proud]]
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[[Category:Learning Sanskrit]]
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[[Category:Caitanya's Teachings]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Māyāvādī sannyāsīs everywhere, they are very proud of their Sanskrit education. Sometimes people ask our students, "Whether you have learned Sanskrit?" But Kṛṣṇa consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Śrī Caitanya Mahāprabhu.
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[[Vanisource:740313 - Lecture CC Adi 07.91-2 - Vrndavana|740313 - Lecture CC Adi 07.91-2 - Vrndavana]]
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Prabhupāda: . . . māyāvādī sannyāsīs, why He was not engaged in reading Vedānta-sūtra and why He was indulging in chanting Hare Kṛṣṇa mantra, that in this age, Kali-yuga, Vedānta-sūtra, to study Vedānta-sūtra and to understand the purport of Vedānta-sūtra, is very difficult. It requires a very good Sanskrit scholarship. Although it is not very difficult to understand if it is taken by the paramparā system, but because people try to understand Vedānta-sūtra by scholastic demeanor, therefore it becomes difficult. It was discussed by Śrī Caitanya Mahāprabhu and Sārvabhauma Bhaṭṭācārya. He was a very learned scholar. Sārvabhauma Bhaṭṭācārya . . . (referring to fan) Make little curbed.

Tamāla Kṛṣṇa: You want . . .? Prabhupāda wants the fan down more, on him.

Prabhupāda: Yes, yes.

Tamāla Kṛṣṇa: To keep the flies off.

Prabhupāda: Yes. Not so much. That's all.

Tamāla Kṛṣṇa: It's touching his body.

Prabhupāda: So the Māyāvādī sannyāsīs everywhere, they are very proud of their Sanskrit education. Sometimes people ask our students, "Whether you have learned Sanskrit?" But Kṛṣṇa consciousness understanding does not depend on Sanskrit scholarship. That is the teaching of Śrī Caitanya Mahāprabhu. He said to the Māyāvādī sannyāsī Prakāśānanda Sarasvatī that, "My Guru Mahārāja studied Me as a great fool." Śrī Caitanya Mahāprabhu, presenting Himself. He was a learned scholar, undoubtedly, very learned scholar. In His youthful age He was known as Nimāi Paṇḍita. This paṇḍita title, especially the brāhmins are given this paṇḍita title. But He was specifically known as Paṇḍita, Nimāi Paṇḍita, very good scholar. And He defeated the Keśava Kashmiri, a great, renowned scholar of Kashmir. The Kashmir country is mentioned in the Śrīmad-Bhāgavatam also. It is a very old country. And there were many learned scholars. And one scholar came to Navadvīpa to defeat the paṇḍitas, the learned scholars of Navadvīpa, but he was defeated by a young boy, Caitanya Mahāprabhu. Nimāi Paṇḍita was at that time only sixteen years old. But He defeated only in composition, Sanskrit composition. The Sanskrit composition, there is rules and regulation. So you know the story. He pointed out many defects in the verses composed by the Keśava Kashmiri. So he was defeated.

So Śrī Caitanya Mahāprabhu was a great scholar. There is no doubt of it. But in spite of His becoming a great scholar, He is presenting Himself as a great fool. He says: "My Guru Mahārāja saw Me a great . . ." Even one is very great scholar, he has to abide by the decision of his spiritual master. Even one is very great scholar, and if his spiritual master says that "You are a great fool," he should accept it. This is called full surrender. For example, I'll give you a practical . . . my Guru Mahārāja was very great scholar, and his Guru Mahārāja, from literary point of view, he could not even sign his name, Gaura-kiśora dāsa Bābājī Mahārāja. And Bhaktivinoda Ṭhākura asked Bhaktisiddhānta Sarasvatī Ṭhākura to accept Gaura-kiśora dāsa Bābājī Mahārāja as his . . . as his spiritual master, that "You go and take your initiation from Gaura-kiśora dāsa Bābājī Mahārāja." So he thought that "I am a great scholar, and I am son of a magistrate, Bhaktivinoda Ṭhākura, and great Vaiṣṇava. He'll be very much pleased to accept me." Of course, he was very much pleased. But in the beginning he refused. He refused. Because . . . of course, that is only show—he was not proud—just to teach us. Bhaktisiddhānta Sarasvatī explained that, "I was little proud. So I was thrice refused by Guru Mahārāja," although he was the only disciple.
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