View source for Male and female-two parts required, negative and positive. So the male part is Bhagavan, and the female part is the prakrti, and combination of purusa and prakrti is the varieties of creation. This is Sankhya philosophy

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{{terms|"Male and female—two parts required, negative and positive. So the male part is Bhagavān, and the female part is the prakṛti, and combination of puruṣa and prakṛti is the varieties of creation. This is Sāṅkhya philosophy"}}
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{{compiler|Soham}}
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[[Category:Two]]
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[[Category:Require]]
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[[Category:Krsna Is The Transcendental Male]]
[[Category:Krsna Is Bhagavan]]
[[Category:Prakrti Is Female]]
[[Category:Combination]]
[[Category:Krsna Is Purusa]]
[[Category:Varieties Of...]]
[[Category:Creation]]
[[Category:Sankhya Philosophy]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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God is always puruṣa. Puruṣa means the enjoyer, the male part. Male and female—two parts required, negative and positive. So the male part is Bhagavān, and the female part is the prakṛti, and combination of puruṣa and prakṛti is the varieties of creation. This is Sāṅkhya philosophy. So you should not be misled that prakṛti itself has given so varieties of manifestation, cosmic manifestation. That is not possible. You have to accept the puruṣa theory by your practical experience, that without puruṣa, no prakṛti can give birth anything.
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[[Vanisource:741226 - Lecture SB 03.26.17 - Bombay|741226 - Lecture SB 03.26.17 - Bombay]]
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It is exemplified like—in the Caitanya-caritāmṛta—just like in goats you will find on the neck, on the . . . it is called neck, or throat? There are some nipples. Have you seen it? So if somebody thinks that, "There is nipple; there will be milk also," no. There is no milk. That is different thing. Similarly, if some person foolishly think that material nature, prakṛti, is the cause of varieties of manifestation, that is wrong. That is wrong. It is done by the puruṣa, the Supreme Person, through the agency of prakṛti. Just like a man begets children through the agency of woman, similarly, the varieties of this material world is due to the Supreme Person, puruṣa. Puruṣaṁ śāśvatam, original, eternal puruṣa. That is accepted by Arjuna in the Bhagavad-gītā: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12-13 (1972)|BG 10.12]]). Bhavān: "You are puruṣaṁ śāśvatam."

So God is always puruṣa. Puruṣa means the enjoyer, the male part. Male and female—two parts required, negative and positive. So the male part is Bhagavān, and the female part is the prakṛti, and combination of puruṣa and prakṛti is the varieties of creation. This is Sāṅkhya philosophy. So you should not be misled that prakṛti itself has given so varieties of manifestation, cosmic manifestation. That is not possible. You have to accept the puruṣa theory by your practical experience, that without puruṣa, no prakṛti can give birth anything. Similarly, these varieties of manifestation in the world, in the material world, it is due to the combination of prakṛti and puruṣa.
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