View source for Maharaja Pariksit was curious about how Sukracarya, a powerful brahmana, could accept the principle of pratiloma. Maharaja Pariksit was eager to know the cause for this uncommon marriage

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{{terms|"Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage"}}
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{{compiler|Nabakumar}}
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[[Category:Pariksit's Curiosity]]
[[Category:Curiosity of a Devotee of God]]
[[Category:About]]
[[Category:Sukracarya]]
[[Category:A Powerful Brahmana]]
[[Category:Could]]
[[Category:A Spiritual Master Accepts]]
[[Category:Acceptance of a Brahmana]]
[[Category:Principles Of...]]
[[Category:Pariksit's Eagerness]]
[[Category:Eagerness of a Devotee of God]]
[[Category:Pariksit's Knowing]]
[[Category:Cause]]
[[Category:For This]]
[[Category:Uncommon]]
[[Category:Marriage]]
[[Category:Srimad-Bhagavatam, Canto 09 Chapter 18 Purports - King Yayati Regains His Youth]]
[[Category:Srimad Bhagavatam, Canto 09 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 9</h3>
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Anuloma, marriage between a brāhmaṇa and the daughter of a kṣatriya, is permissible, but pratiloma, marriage between a kṣatriya and the daughter of a brāhmaṇa, is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.
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[[Vanisource:SB 9.18.5|SB 9.18.5, Translation and Purport]]
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Mahārāja Parīkṣit said: Śukrācārya was a very powerful brāhmaṇa, and Mahārāja Yayāti was a kṣatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a kṣatriya and a brāhmaṇa.
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According to the Vedic system, marriages between kṣatriyas and kṣatriyas or between brāhmaṇas and brāhmaṇas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma. Anuloma, marriage between a brāhmaṇa and the daughter of a kṣatriya, is permissible, but pratiloma, marriage between a kṣatriya and the daughter of a brāhmaṇa, is not generally allowed. Therefore Mahārāja Parīkṣit was curious about how Śukrācārya, a powerful brāhmaṇa, could accept the principle of pratiloma. Mahārāja Parīkṣit was eager to know the cause for this uncommon marriage.
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