View source for Lucid

<div id="compilation">
<div id="facts">
{{terms|"lucid"|"lucidly"}}
{{notes|}}
{{compiler|Visnu Murti|RupaManjari}}
{{complete|ALL}}
{{first|18Dec11}}
{{last|14Feb12}}
{{totals_by_section|BG=0|SB=6|CC=3|OB=2|Lec=5|Con=6|Let=1}}
{{total|23}}
{{toc right}}
[[Category:lucid |1]]
</div>
<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
</div>
<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
</div>
<div id="SB1310_0" class="quote" parent="SB_Canto_1" book="SB" index="66" link="SB 1.3.10" link_text="SB 1.3.10">
<span class="link">[[Vanisource:SB 1.3.10|SB 1.3.10, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an exposition of the creative elements and metaphysics to Āsuri Brāhmaṇa, for in course of time this knowledge had been lost.</p>
</div>
<div class="purport text"><p>The sum total of the creative elements is twenty-four in all. Each and every one of them is explicitly explained in the system of Sāṅkhya philosophy. Sāṅkhya philosophy is generally called metaphysics by the European scholars. The etymological meaning of sāṅkhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein to be the fifth in the line of incarnations.</p>
</div>
</div>
<div id="SB144_1" class="quote" parent="SB_Canto_1" book="SB" index="104" link="SB 1.4.4" link_text="SB 1.4.4">
<span class="link">[[Vanisource:SB 1.4.4|SB 1.4.4, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Śukadeva Gosvāmī was a liberated soul, and thus he remained always alert not to be trapped by the illusory energy. In the Bhagavad-gītā this alertness is very lucidly explained. The liberated soul and the conditioned soul have different engagements. The liberated soul is always engaged in the progressive path of spiritual attainment, which is something like a dream for the conditioned soul. The conditioned soul cannot imagine the actual engagements of the liberated soul. While the conditioned soul thus dreams about spiritual engagements, the liberated soul is awake. Similarly, the engagement of a conditioned soul appears to be a dream for the liberated soul.</p>
</div>
</div>
<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
</div>
<div id="SB2719_0" class="quote" parent="SB_Canto_2" book="SB" index="218" link="SB 2.7.19" link_text="SB 2.7.19">
<span class="link">[[Vanisource:SB 2.7.19|SB 2.7.19, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">O Nārada, you were taught about the science of God and His transcendental loving service by the Personality of Godhead in His incarnation of Haṁsāvatāra. He was very much pleased with you, due to your intense proportion of devotional service. He also explained unto you, lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vāsudeva, the Personality of Godhead.</p>
</div>
</div>
<div id="SB_Canto_3" class="sub_section" sec_index="3" parent="Srimad-Bhagavatam" text="SB Canto 3"><h3>SB Canto 3</h3>
</div>
<div id="SB32012_0" class="quote" parent="SB_Canto_3" book="SB" index="775" link="SB 3.20.12" link_text="SB 3.20.12">
<span class="link">[[Vanisource:SB 3.20.12|SB 3.20.12, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The cause of the material creation is described here very lucidly. The first cause is daiva, or the destiny of the conditioned soul. The material creation exists for the conditioned soul who wanted to become a false lord for sense enjoyment. One cannot trace out the history of when the conditioned soul first desired to lord it over material nature, but in Vedic literature we always find that the material creation is meant for the sense enjoyment of the conditioned soul. There is a nice verse which says that the sum and substance of the conditioned soul's sense enjoyment is that as soon as he forgets his primary duty, to render service to the Lord, he creates an atmosphere of sense enjoyment, which is called māyā; that is the cause of material creation.</p>
</div>
</div>
<div id="SB_Canto_6" class="sub_section" sec_index="6" parent="Srimad-Bhagavatam" text="SB Canto 6"><h3>SB Canto 6</h3>
</div>
<div id="SB6238_0" class="quote" parent="SB_Canto_6" book="SB" index="96" link="SB 6.2.38" link_text="SB 6.2.38">
<span class="link">[[Vanisource:SB 6.2.38|SB 6.2.38, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">How a living entity becomes a victim of the material condition is lucidly explained in this verse. The beginning is to misidentify the body as one's self. Therefore Bhagavad-gītā begins with the spiritual instruction that one is not the body, but is within the body. This consciousness can be possible only if one chants the holy name of Kṛṣṇa, the Hare Kṛṣṇa mahā-mantra, and always keeps oneself in the association of devotees. This is the secret of success. Therefore we stress that one should chant the holy name of the Lord and keep oneself free from the contaminations of this material world, especially the contaminations of lusty desires for illicit sex, meat-eating, intoxication and gambling.</p>
</div>
</div>
<div id="SB_Cantos_1014_to_12_Translations_Only" class="sub_section" sec_index="11" parent="Srimad-Bhagavatam" text="SB Cantos 10.14 to 12 (Translations Only)"><h3>SB Cantos 10.14 to 12 (Translations Only)</h3>
</div>
<div id="SB112927_0" class="quote" parent="SB_Cantos_10.14_to_12_(Translations_Only)" book="SB" index="4277" link="SB 11.29.27" link_text="SB 11.29.27">
<span class="link">[[Vanisource:SB 11.29.27|SB 11.29.27, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">He who loudly recites this supreme knowledge, which is the most lucid and purifying, becomes purified day by day, for he reveals Me to others with the lamp of transcendental knowledge.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
</div>
<div id="CCAdi541_0" class="quote" parent="CC_Adi-lila" book="CC" index="644" link="CC Adi 5.41" link_text="CC Adi 5.41">
<span class="link">[[Vanisource:CC Adi 5.41|CC Adi 5.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The Mokṣa-dharma Vedic scripture indicates that Pradyumna is the Deity of the total mind, whereas Aniruddha is the Deity of the total ego, but previous statements regarding the quadruple forms are confirmed in the Pañcarātra tantras in all respects.</p>
<p>In the Laghu-bhāgavatāmṛta (Pūrva 5.86–100), there is a lucid explanation of the inconceivable potencies of the Supreme Personality of Godhead. Negating Śaṅkarācārya's statements, the Mahā-varāha Purāṇa declares:</p>
:sarve nityāḥ śāśvatāś ca dehās tasya parātmanaḥ
:hānopādāna-rahitā naiva prakṛti-jāḥ kvacit
<p>“All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation.</p>
</div>
</div>
<div id="CCAdi156_1" class="quote" parent="CC_Adi-lila" book="CC" index="1799" link="CC Adi 15.6" link_text="CC Adi 15.6">
<span class="link">[[Vanisource:CC Adi 15.6|CC Adi 15.6, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">Śrīla Bhaktivinoda Ṭhākura says there was a commentary on grammar named Pañjī-ṭīkā that was later explained very lucidly by Śrī Caitanya Mahāprabhu.</p>
</div>
</div>
<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
</div>
<div id="CCMadhya9155_0" class="quote" parent="CC_Madhya-lila" book="CC" index="1871" link="CC Madhya 9.155" link_text="CC Madhya 9.155">
<span class="link">[[Vanisource:CC Madhya 9.155|CC Madhya 9.155, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">However, it is offensive to think that Balarāma is superior to Lord Rāmacandra or vice versa. Neophyte devotees do not understand this śāstric conclusion, and consequently they unnecessarily create an offensive situation. In text 154 Śrī Caitanya Mahāprabhu clarified this in a very lucid way: īśvaratve bheda mānile haya aparādha. "It is offensive for one to differentiate between the forms of the Lord." On the other hand, one should not think that the forms of the Lord are the same as the forms of the demigods. This is certainly offensive, as confirmed by the Vaiṣṇava-tantra:</p>
</div>
</div>
<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
</div>
<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
</div>
<div id="RTW24_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="16" link="RTW 2.4" link_text="Renunciation Through Wisdom 2.4">
<span class="link">[[Vanisource:RTW 2.4|Renunciation Through Wisdom 2.4]]: </span><div style="display: inline;" class="text"><p style="display: inline;">These innocent enquirers are society's hope for the future. Most intelligent and innocent young children are inquisitive: they question their parents about many things and remember the answers. When these bright young boys and girls receive proper guidance from parents and teachers who can lucidly answer their queries, they easily understand each point and gradually develop fine brains. From among these intelligent souls, those who are especially pious begin to keenly enquire about God and other spiritual topics. Others, who pursue ignoble material knowledge, cannot become successful in life and end up beating the chaff. Those who are inquisitive about the self and the Absolute Truth, Brahman, quickly surrender to Lord Kṛṣṇa and His devotees. Such surrender proves their good measure of piety brought over from their previous births.</p>
</div>
</div>
<div id="Message_of_Godhead" class="sub_section" sec_index="6" parent="Other_Books_by_Srila_Prabhupada" text="Message of Godhead"><h3>Message of Godhead</h3>
</div>
<div id="MOG2_0" class="quote" parent="Message_of_Godhead" book="OB" index="3" link="MOG 2" link_text="Message of Godhead 2">
<span class="link">[[Vanisource:MOG 2|Message of Godhead 2]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In Bhagavad-gītā Lord Kṛṣṇa affirms that each and every living entity that be is His part and parcel, and as such, each and every living entity is His eternal, transcendental servitor. The natural position of one who is part and parcel is to render service to the complete whole. In Hitopadeśa, a Vedic book of ancient fables, there is a lucid analogy entitled Uddeśa Indriyāṇām which explains the relationship of the parts of the body to the whole. The hands, legs, eyes, nose, and so forth are all parts of the complete whole that is the body. Now if the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body. The bodily parts would be working against the interest of the body as a whole.</p>
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB125AligarhOctober91976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="30" link="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976" link_text="Lecture on SB 1.2.5 -- Aligarh, October 9, 1976">
<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Aligarh, October 9, 1976|Lecture on SB 1.2.5 -- Aligarh, October 9, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Don't manufacture ideas. Yenātmā samprasīdati. So is there any difficulty? No difficulty. The Bhagavad-gītā explains everything very nicely, how to become Kṛṣṇa conscious, how to worship Kṛṣṇa, how to understand Kṛṣṇa. Everything is explained there very lucidly. So people can take it very easily, and then he will be perfect. Then he'll not come... Mām upetya tu kaunteya duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). It is very easy. So take it very seriously. That is our propaganda. We don't manufacture anything, any jugglery of words, any magic or any new ideas of God. These nonsense things we do not do. We simply carry out the order of Caitanya Mahāprabhu and we simply repeat 'kṛṣṇa'-upadeśa. That's all. This is Kṛṣṇa consciousness movement. You can take it and also you can do it. You can also become guru. That we want. Thank you very much. Hare Kṛṣṇa. Any question? If there is any question you can put.</p>
</div>
</div>
<div id="LectureonSB126MauritiusOctober51975_1" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="44" link="Lecture on SB 1.2.6 -- Mauritius, October 5, 1975" link_text="Lecture on SB 1.2.6 -- Mauritius, October 5, 1975">
<span class="link">[[Vanisource:Lecture on SB 1.2.6 -- Mauritius, October 5, 1975|Lecture on SB 1.2.6 -- Mauritius, October 5, 1975]]: </span><div class="text"><p style="display: inline;">Indian man (2): And He has not come now. There is no unrighteousness in this world?</p>
<p>Prabhupāda: He has come, but you have no eyes to see. You require the eyes to see.</p>
<p>English man: Sir, I have listened to your talk with very great interest. You're very clear and very lucid. But you're also very dogmatic, I feel. Is there any area of doubt in your own philosophy, or are you quite certain in every field?</p>
<p>Prabhupāda: What is that dogmatic?</p>
<p>English man: Dogmatic? You are very... When you have a question put to you, you are very clear what the answer shall be. (devotees chuckle) Have you any doubts yourself that have not appeared to us?</p>
<p>Prabhupāda: So you answer. You are American?</p>
</div>
</div>
<div id="LectureonSB6117HonoluluMay171976_2" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="620" link="Lecture on SB 6.1.17 -- Honolulu, May 17, 1976" link_text="Lecture on SB 6.1.17 -- Honolulu, May 17, 1976">
<span class="link">[[Vanisource:Lecture on SB 6.1.17 -- Honolulu, May 17, 1976|Lecture on SB 6.1.17 -- Honolulu, May 17, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā ([[Vanisource:BG 18.61 (1972)|BG 18.61]]). Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopādhi-vinirmuktam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]).</p>
<p>That is more lucidly explained in the Nārada-bhakti-sūtra. Desire means we should give up the desire of this bodily designation: "I am Indian; you are American," "I am Hindu; you are Christian." These are all designation of the body. I... Accidentally I am born in India; therefore I call myself Indian. You are accidentally... Not accidentally. Some way or other born in... You are American. Accidentally somebody takes birth in the Hindu family; he becomes Hindu. Accidentally he takes birth in the Christian family; he becomes Christian. These are all designation. So when we give up this designation, that is desirelessness. Designation. Everyone is acting. They are fighting.</p>
</div>
</div>
<div id="LectureonSB771920BombayMarch181971_3" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="774" link="Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971" link_text="Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971">
<span class="link">[[Vanisource:Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971|Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Eight, ten, eighteen. Then the sense objects, five. Eighteen plus five, twenty-three. And then the ātmā, the soul. Twenty-four elements, the Sankhya philosophy, they are analyzed. The Sankhya philosophy. The European philosophers they like very much this Sankhya philosophy system because in the Sankhya philosophy these twenty-four elements have been very much lucidly explained. Sankhya philosophy. Dehas tu sarva-saṅghāto jagat. So there are two kinds of bodies, jagat and tasthuḥ-moving and not moving. But they're all combination of these twenty-four elements. atraiva mṛgyaḥ puruṣo neti netīty, now, one has to find out the ātmā from these twenty-four elements by eliminating, "Where is ātmā, where is ātmā, where is ātmā." But one can find out in that way provided he follows the rules and regulations, and the process. That is possible.</p>
</div>
</div>
<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
</div>
<div id="LectureonCCAdilila76676SanFranciscoFebruary61967_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="29" link="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967" link_text="Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967">
<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967|Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967]]: </span><div style="display: inline;" class="text"><p style="display: inline;">In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born... Janma means, janma means born, birth. And sthiti, sthiti means maintenance. Janmādi. Janma sthiti and pralaya. Pralaya means dissolution. This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some time, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any... Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.</p>
</div>
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
</div>
<div id="InterviewFebruary11968LosAngeles_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="1" link="Interview -- February 1, 1968, Los Angeles" link_text="Interview -- February 1, 1968, Los Angeles">
<span class="link">[[Vanisource:Interview -- February 1, 1968, Los Angeles|Interview -- February 1, 1968, Los Angeles]]: </span><div class="text"><p style="display: inline;">Prabhupāda: I have already told that religion means searching after God, every religion. The process may be different. The audience may be different. Just like in Christianity there is conception of God, "God created this world." So this is a fact. We also say. But we say in very lucid explanation from the Vedas. We don't stop, simply saying, "God created," but how created, how things developed, these descriptions are there in the Vedic literature. That is the difference. Otherwise there is no difference of opinion. The Christians accept God created this world; the Jewish religion, they also accept God created this world; the Muslims they also accept God created this world; we also accept God created this world. So "God is the supreme; God is great," that is accepted by everyone. But the only difference is that we give details so that modern mind, who are advanced in education and scientific knowledge, they can understand, whereas others, they cannot give in detail.</p>
</div>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationwithBillFaillreporterOctober81975Durban_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="207" link="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban" link_text="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban">
<span class="link">[[Vanisource:Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban|Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes. Yes. That can be done.</p>
<p>Faill: Have they modernized this at all, in that they've explained some of the...</p>
<p>Prabhupāda: Oh, yes. There it is very lucidly explained.</p>
<p>Faill: May I have another one of them?</p>
<p>Prabhupāda: Yes, yes, yes. You just read one big professor's remark here. You see?</p>
<p>Faill: Yes.</p>
<p>Prabhupāda: Professor Dimmock of Chicago University.</p>
<p>Faill: "A new and living interpretation." This is you, is it?</p>
<p>Prabhupāda: This is...? Yes.</p>
</div>
</div>
<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
</div>
<div id="MorningWalkMarch131976Mayapur_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="51" link="Morning Walk -- March 13, 1976, Mayapur" link_text="Morning Walk -- March 13, 1976, Mayapur">
<span class="link">[[Vanisource:Morning Walk -- March 13, 1976, Mayapur|Morning Walk -- March 13, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: "Śrīmad-Bhāgavatam, the Indian classic par excellence on bhakti-yoga, attributed to Vyāsa, is one of the most important and influential religio-philosophical works within the Vedic tradition. Thanks to the devoted and scholarly endeavors of Śrī A.C. Bhaktivedanta Swami Prabhupāda, the entire work of twelve cantos will be available in a superb English edition for the benefit of the English-reading peoples. In his impeccable style the author presents each verse in original Sanskrit, followed by roman transliteration, English equivalents, translation, and elaborate commentary. The lucid and cogent exegesis brings into relief the theory and practice of Bhāgavata philosophy in relation to contemporary man and his problems of life. I have read the first volume containing First Canto, Part One, Chapter 1-7, with pleasure and profit. A brief account of the life of Śrī Caitanya Mahāprabhu included in this volume illustrates the central theme of the entire text, the loving service of God. A glossary and index to Sanskrit verses and a general index have been added for the convenience of scholars. This monumental work is immensely valuable alike to historians of religion, linguistic scholars, cultural anthropologists, pious devotees, as well as to the general reader interested in spiritual matters. I recommend it highly to every student of Indian philosophy, culture, and religion."</p>
<p>Devotee (1): Then he ordered two standing orders for the library, and they took it. (break)</p>
<p>Prabhupāda: Oh, that Australian...? (break)</p>
</div>
</div>
<div id="MorningWalkMarch131976Mayapur_1" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="51" link="Morning Walk -- March 13, 1976, Mayapur" link_text="Morning Walk -- March 13, 1976, Mayapur">
<span class="link">[[Vanisource:Morning Walk -- March 13, 1976, Mayapur|Morning Walk -- March 13, 1976, Mayapur]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Hm. What does he say?</p>
<p>Satsvarūpa: "It is axiomatic that no book can be expected entirely to satisfy all its potential readers. Here is one, Śrīmad-Bhāgavatam, however, which can be said to come remarkably close to that ideal. Clearly this book is intended mainly for those who are interested in, or may become so, transcendental science and, more specifically, in Kṛṣṇa consciousness. For them it could hardly be bettered, since the elaborate purports attached to each text explain elegantly and lucidly and in every possible detail the underlying meaning of the Sanskrit verses and their relevance to this increasingly popular philosophical outlook. The work is at the same time no less impressive to one who is a layman in the context of transcendental science. A student of Sanskrit or a general linguist with only a smattering of the language would gain much from going through this book and others in the set.</p>
</div>
</div>
<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJanuary241977Bhuvanesvara_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="51" link="Room Conversation -- January 24, 1977, Bhuvanesvara" link_text="Room Conversation -- January 24, 1977, Bhuvanesvara">
<span class="link">[[Vanisource:Room Conversation -- January 24, 1977, Bhuvanesvara|Room Conversation -- January 24, 1977, Bhuvanesvara]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Very good. These are for higher devotees, not for the neophytes. For neophytes we have translated Bhakti-rasāmṛta-sindhu, Nectar of Devotion. You have seen our books?</p>
<p>Guest (1): Yes, I have seen some. (break) ...lucidly and so much correctly brought out that I'm surprised to see these books, that how in a foreign country these books are so correctly brought out. Even we fail here to bring out these books correctly.</p>
<p>Satsvarūpa: As research editor, you could write a nice review of Śrīla Prabhupāda's reviews. We have many reviews. All the big Sanskrit scholars.</p>
<p>Guest (1): Yes, I will write. Actually if I get a small literature about Prabhupāda I will write an article in newspapers. People of Orissa could not know that an international figure came to Orissa, and they could not avail of the opportunity.</p>
</div>
</div>
<div id="RoomConversationApril21977Bombay_1" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="129" link="Room Conversation -- April 2, 1977, Bombay" link_text="Room Conversation -- April 2, 1977, Bombay">
<span class="link">[[Vanisource:Room Conversation -- April 2, 1977, Bombay|Room Conversation -- April 2, 1977, Bombay]]: </span><div class="text"><p style="display: inline;">Gargamuni: ...from one very important Hindi scholar, and he is Dr. V. P. Singh, M.A. Hindi, M.A. Sanskrit, Ph.D. literature, and he's the senior professor and head of the department of Hindi, and Dean of Faculty of Arts of Benares Hindi University at Benares. So he writes about your Hindi Bhāgavatam, which has just come out: "It gives me great pleasure to review these publications of the Bhaktivedanta Book Trust. Especially I am appreciating this Hindi edition of the Śrīmad-Bhāgavatam, complete with original Sanskrit text, word-for-word synonyms, and a marvelously lucid Hindi translation. In addition, having read thorough portions of the purports, which in my opinion reflect the vast erudition of the genius of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, I am discovering an unequaled body of literature in terms of scholastic quality and devotional impact both. The real meaning of such bhakti literature can only be disclosed by one who is a truly devotee and a saint. The evidence of these qualities in Swami Bhaktivedanta are highly apparent because of his great dedication and success in spreading the message of the Bhāgavata all over the world, and creating thousands of foreign bhaktas who aptly deserve the title of Vaiṣṇava Brāhmaṇa, due to their strict practice, devotion and learning."</p>
<p>Prabhupāda: Ah, very good.</p>
</div>
</div>
<div id="Correspondence" class="section" sec_index="6" parent="compilation" text="Correspondence"><h2>Correspondence</h2>
</div>
<div id="1975_Correspondence" class="sub_section" sec_index="10" parent="Correspondence" text="1975 Correspondence"><h3>1975 Correspondence</h3>
</div>
<div id="LettertoSriKrishnaCBatraVrindaban8December1975_0" class="quote" parent="1975_Correspondence" book="Let" index="739" link="Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975" link_text="Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975">
<span class="link">[[Vanisource:Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975|Letter to Sri Krishna C. Batra -- Vrindaban 8 December, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">International Society for Krishna Consciousness is a Bhakti yoga asram as it is enunciated in the Bhagavad-gita. The main purpose of the society is to understand the nature of God and our relationship with Him. The very word yoga means connecting link with the supreme being. We accept Krishna as the supreme being, and nobody is equal to him or greater than him. How he is supreme is lucidly explained in the Bhagavad-gita, and we try to revive our eternal relationship with him. In the Bhagavad-gita itself there are different processes of yoga systems, karma yoga, jnana yoga, dhayana yoga, hatha yoga, bhakti yoga and so many patterns of yoga. Others may practice different patterns of yoga, and we can understand that everyone is trying to pass on the path of yoga, but bhakti yoga is the ultimate goal, and if anyone is actually interested to understand God as he is, he has to come to the platform of bhakti yoga.</p>
</div>
</div>
</div>