View source for Krsna says that, "This philosophy of Bhagavad-gita I spoke to the sun-god, some forty millions of years ago." How He remembers? Because He does not change His body. This is simple fact

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{{terms|"Kṛṣṇa says that"|"This philosophy of Bhagavad-gītā I spoke to the sun-god, some forty millions of years ago"|"How He remembers? Because He does not change His body. This is simple fact"}}
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[[Category:Krsna Says]]
[[Category:Bhagavad-gita Philosophy]]
[[Category:Krsna's Speaking]]
[[Category:Krsna and the Bhagavad-gita]]
[[Category:Krsna and Sun-god]]
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[[Category:Forty]]
[[Category:Millions of Years Ago]]
[[Category:Krsna's Remembering]]
[[Category:Because Krsna]]
[[Category:Krsna Does Not Change]]
[[Category:God Does Not Change His Body]]
[[Category:Krsna's Body]]
[[Category:Krsna's Changing]]
[[Category:That Is]]
[[Category:Simple Fact]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The proof is that Kṛṣṇa says, vedāhaṁ samatītāni (BG 7.26). He remembers past, present and future. Just like Kṛṣṇa says Arjuna, in the Fourth Chapter you will find, Kṛṣṇa says that, "This philosophy of Bhagavad-gītā I spoke to the sun-god, some forty millions of years ago." How He remembers? Because He does not change His body. This is simple fact. We do not remember because we are changing body every moment. That is medical science. We are changing the corpuscles of blood. Every second the body is changing, imperceptibly. Imperceptibly, body is changing.
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[[Vanisource:730819 - Lecture BG 02.13 - London|730819 - Lecture BG 02.13 - London]]
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So when Kṛṣṇa comes, He comes in His original form. But unfortunately, we understand Kṛṣṇa as one of us. He is one of us because He is father, we are sons. One of us. But He is the chief. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is more powerful, the most powerful, supreme powerful. We have got little power. That is the difference between Kṛṣṇa . . . we cannot be equal. Nobody can be equal with Kṛṣṇa, or God, or greater than Him. Everyone under Kṛṣṇa. Ekale īśvara kṛṣṇa āra saba bhṛtya ([[Vanisource:CC Adi 5.142|CC Adi 5.142]]). Therefore everyone is servant of Kṛṣṇa. Kṛṣṇa is the only master. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29 (1972)|BG 5.29]]): "I am the enjoyer only. I am the proprietor," Kṛṣṇa says. That is the fact. So we are changing our body, but Kṛṣṇa does not change. One should understand this.

The proof is that Kṛṣṇa says, vedāhaṁ samatītāni ([[Vanisource:BG 7.26 (1972)|BG 7.26]]). He remembers past, present and future. Just like Kṛṣṇa says Arjuna, in the Fourth Chapter you will find, Kṛṣṇa says that, "This philosophy of Bhagavad-gītā I spoke to the sun-god, some forty millions of years ago." How He remembers? Because He does not change His body. This is simple fact. We do not remember because we are changing body every moment. That is medical science. We are changing the corpuscles of blood. Every second the body is changing, imperceptibly. Imperceptibly, body is changing. Therefore the father, mother cannot understand how the body is changing. Imperceptibly. But third person, if he comes all of a sudden and sees the child has grown very big, he says: "Oh, you have grown so big?" But the father, mother does not see that he has grown so big, because he is always seeing, and the change is taking place very imperceptibly, although every moment . . .

Just like cinema spool. The picture is changing, but it is changing in such a way, we are seeing that one man is dancing only. But he is dancing means he is changing his body. He is changing his picture. Similarly, our body is also changing. But I am not changing, you are not changing. My body is changing. That is to be understood.

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:dehino 'smin yathā dehe
:kaumāraṁ yauvanaṁ jarā
:tathā dehāntara-prāptir . . . 
:([[Vanisource:BG 2.13 (1972)|BG 2.13]])
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So we are all individual souls and we are eternal. But because we are changing body, therefore the birth, death, old age, disease, these are calculation. So our Kṛṣṇa consciousness movement means that to get out of this changing position, come to the permanent. Because we are eternal. That should be the question, that everyone wants to live eternally. Nobody wants to die. Everyone. If I come before you with a revolver, "I shall kill you," you shall immediately cry, because you do not want to die. This is not very good business, to die and take birth again. It is very troublesome.
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