View source for Krsna says, aham sarvasya prabhavah (BG 10.8). Sarvasya, or Brahman, Paramatma, and Bhagavan. The Bhagavan is the origin of Paramatma and Brahman. Brahmanah aham pratistha. So in this way we have to understand what is Krsna, not superficially

<div id="compilation">
<div id="facts">
{{terms|"Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ (BG 10.8)"|"Sarvasya, or Brahman, Paramātmā, and Bhagavān"|"The Bhagavān is the origin of Paramātmā and Brahman"|"Brahmaṇaḥ ahaṁ pratiṣṭhā"|"So in this way we have to understand what is Kṛṣṇa, not superficially"}}
{{notes|}}
{{compiler|BhavesvariRadhika}}
{{complete|ALL}}
{{first|2022-08-14T18:37:20Z}}
{{last|2022-08-14T18:37:20Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna Says]]
[[Category:Brahman, Paramatma and Bhagavan]]
[[Category:Origin]]
[[Category:In This Way]]
[[Category:We Have To]]
[[Category:Understanding Krsna]]
[[Category:What Is Krsna]]
[[Category:We Cannot Understand Krsna Superficially]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977‎]]
[[Category:Prabhupada Speaks - Lectures, 1975]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is‎]]
[[Category:Prabhupada Speaks - in Asia, Hong Kong‎]]
</div>
<div id="section">
<h2>Lectures</h2>
</div>
<div id="sub_section">
<h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div class="quote">
<div class="quote_heading">
In this way we have to understand what is Kṛṣṇa, not superficially. Even superficially you understand—even you do not understand—if you accept Kṛṣṇa, the Supreme, then either you read Vedas or not Vedas, the same thing, because you have come to the conclusion. Suppose if there is fire. So the fire burns. So if you come to fire, if you have felt the heat and light, then either you know chemically what is fire, wherefrom it is coming. . . You know or may not know, but because you have come to the fire, the action of the fire will be perceived by you. Similarly, Kṛṣṇa says either you are very learned scholar or not, whatever you may be, if you simply concentrate your mind and attachment for Kṛṣṇa. . . Mayy āsakta-manāḥ. Āsakta means attachment. And mind, manas means mind. So if you practice this yoga. . . This is yoga. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan (BG 7.1). This is yoga.
</div>

<mp3player>https://vanipedia.s3.amazonaws.com/clip/750125BG-HONG_KONG_clip02.mp3</mp3player>
<div class="quote_link">
[[Vanisource:750125 - Lecture BG 07.01 - Hong Kong|750125 - Lecture BG 07.01 - Hong Kong]]
</div>
<div class="text">
Everything is there in the śāstra. So it is our duty, the human life, to get knowledge from śāstra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12): "In order to understand that Vedic knowledge, one has to go to the proper master, teacher." Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). These are the things. Now, if you want to know Kṛṣṇa, Bhagavān. . . Here it is said, bhagavān uvāca, Bhagavān says, mayy āsakta, mayi āsakta. Therefore if you become attached. . . We have got attachment for so many things. But if we transfer that attachment to Kṛṣṇa, then, Kṛṣṇa says, mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ (BG 7.1). You have to adopt this yogic process, meditation. Meditation. . . Unless you have got love for somebody, attachment for somebody, how you can think of him always? That is not possible. By force I cannot say that "You think of this thing or this man." That is not possible. If I have got attachment for a certain thing or a certain person, then we can think of that person or that thing. That is called yoga, connecting always, keeping linked always. That is called yoga. So if you want to know perfectly or as far as you can understand through your senses, mayy āsakta-manāḥ, then you transfer your attachment to Kṛṣṇa. This is the advice. If we want to know Kṛṣṇa, then we have to transfer our attachment to Kṛṣṇa. Mayy āsakta-manāḥ. The mind should be attached to Kṛṣṇa.
Now, Kṛṣṇa is there. We have got Kṛṣṇa's picture, Kṛṣṇa's photo, Kṛṣṇa's temple, so many Kṛṣṇa's. They are not fictitious. They are not imagination, as the Māyāvādī philosopher thinks, that "You can imagine in your mind." No. God cannot be imagined. That is another foolishness. How you can imagine God? Then God become subject matter of your imagination. He is no substance. That is not God. What is imagined, that is not God. God is present before you: Kṛṣṇa. He comes here on this planet. Tadātmānaṁ sṛjāmy aham, sambhavāmi yuge yuge (BG 4.7). So those who have seen God, you take information from them.
tad viddhi praṇipātena
paripraśnena sevayā
upadekṣyanti te jñānaṁ
jñāninas tattva-darśinaḥ
(BG 4.34)
Tattva-darśinaḥ. Unless you have seen, how you can give information of the truth to others? So God is seen, not only seen in the history. In the history, when Kṛṣṇa was present on this planet, the history of Battle of Kurukṣetra where this Bhagavad-gītā was spoken, that is a historical fact. So we can see through history also Bhagavān Śrī Kṛṣṇa and through śāstra also. Śāstra-cakṣusā. Just like at the present moment Kṛṣṇa is not physically present, but we understand through śāstra what is Kṛṣṇa.
So śāstra-cakṣusā. Śāstra cak. . . Either you take direct perception or through the śāstra. Through the śāstra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principle, their knowledge is derived from the Vedas. They do not manufacture any knowledge. If one thing is understood by the evidence of the Vedas, that is fact. So Kṛṣṇa is understood through the Vedas. Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). That is stated in the Bhagavad-gītā. You cannot imagine of Kṛṣṇa. If some rascal says that "I am imagining," that is rascaldom. You have to see Kṛṣṇa through the Vedas. Vedaiś ca sarvair aham eva vedyaḥ. That is the purpose of studying Vedas. Therefore it is called Vedānta. Kṛṣṇa's knowledge is Vedānta. Anta means the end, the last word, last word. So last word. . . What is the last word of Vedic knowledge? Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). First of all knowledge of the Brahman, then Paramātmā, then last knowledge is Kṛṣṇa. Kṛṣṇas tu bhagavān svayam (SB 1.3.28). Janmādy asya yataḥ (SB 1.1.1). Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ (BG 10.8). Sarvasya, or Brahman, Paramātmā, and Bhagavān. The Bhagavān is the origin of Paramātmā and Brahman. Brahmaṇaḥ ahaṁ pratiṣṭhā.
So in this way we have to understand what is Kṛṣṇa, not superficially. Even superficially you understand—even you do not understand—if you accept Kṛṣṇa, the Supreme, then either you read Vedas or not Vedas, the same thing, because you have come to the conclusion. Suppose if there is fire. So the fire burns. So if you come to fire, if you have felt the heat and light, then either you know chemically what is fire, wherefrom it is coming. . . You know or may not know, but because you have come to the fire, the action of the fire will be perceived by you. Similarly, Kṛṣṇa says either you are very learned scholar or not, whatever you may be, if you simply concentrate your mind and attachment for Kṛṣṇa. . . Mayy āsakta-manāḥ. Āsakta means attachment. And mind, manas means mind. So if you practice this yoga. . . This is yoga. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan (BG 7.1). This is yoga.
</div>
</div>
</div>