View source for Krsna said, "They (the trees of Vrndavana) are like a noble person who has sacrificed everything possible - his body, mind, activities, intelligence and words - for the welfare of all living entities"

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{{terms|"They are like a noble person who has sacrificed everything possible"|"his body, mind, activities, intelligence and words"|"for the welfare of all living entities"}}
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[[Category:Krsna Says]]
[[Category:Krsna and Trees]]
[[Category:Vrndavana]]
[[Category:Likeness]]
[[Category:Noble]]
[[Category:Person]]
[[Category:Who Has]]
[[Category:Sacrifice]]
[[Category:Everything]]
[[Category:Possible]]
[[Category:Mind]]
[[Category:Body]]
[[Category:Activities]]
[[Category:Intelligence]]
[[Category:Words]]
[[Category:Welfare]]
[[Category:Living Entities]]
[[Category:Krsna Book Chapter 22 - Stealing the Garments of the Unmarried Gopi Girls]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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They are like a noble person who has sacrificed everything possible—his body, mind, activities, intelligence and words—for the welfare of all living entities.” Thus the Supreme Personality of Godhead walked on the bank of the Yamunā, touching the leaves of the trees and their fruits, flowers and twigs and praising their glorious welfare activities.
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[[Vanisource:KB 22|Krsna Book, 22]]
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Later Kṛṣṇa, in the company of His cowherd boyfriends, took shelter of the shade of some trees and became very happy. Thus He addressed the inhabitants of Vṛndāvana: “My dear Stoka Kṛṣṇa, My dear Varūthapa, My dear Bhadrasena, My dear Sudāmā, My dear Subala, My dear Arjuna, My dear Viśāla, My dear Ṛṣabha—just look at these most fortunate trees of Vṛndāvana. They have dedicated their lives to the welfare of others. Individually they are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter. My dear friends, I think they are glorified in this birth as trees. They are so careful to give shelter to others that they are like noble, highly elevated charitable men who never deny charity to one who approaches them. No one is denied shelter by these trees. They supply various kinds of facilities to human society, such as leaves, flowers, fruit, shade, roots, bark, flavor extracts and fuel. They are the perfect example of noble life. They are like a noble person who has sacrificed everything possible—his body, mind, activities, intelligence and words—for the welfare of all living entities.”

Thus the Supreme Personality of Godhead walked on the bank of the Yamunā, touching the leaves of the trees and their fruits, flowers and twigs and praising their glorious welfare activities. Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the Kṛṣṇa consciousness movement. Everyone should be prepared to propagate this movement. As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree. The toleration of the tree is explained by Lord Kṛṣṇa Himself, and those who are engaged in the preaching of Kṛṣṇa consciousness should learn lessons from the teachings of Lord Kṛṣṇa and Lord Caitanya through Their direct disciplic succession.

While passing through the forest of Vṛndāvana on the bank of the Yamunā, Kṛṣṇa sat down at a beautiful spot and allowed the cows to drink the cold and transparent water of the Yamunā. Being fatigued, the cowherd boys, Kṛṣṇa and Balarāma also drank. After seeing the young gopīs bathe in the Yamunā, Kṛṣṇa passed the rest of the morning with the boys.
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