View source for Krsna advised him to fight. He was, rather, because he was a Vaisnava, he was not willing to fight, to kill. Vaisnava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Krsna, not by his own will

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{{terms|"Kṛṣṇa advised him to fight. He was, rather, because he was a Vaiṣṇava, he was not willing to fight, to kill. Vaiṣṇava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Kṛṣṇa, not by his own will"}}
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{{compiler|Nabakumar}}
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[[Category:Krsna Advising Arjuna]]
[[Category:Arjuna's Fighting]]
[[Category:Arjuna Was...]]
[[Category:Krsna and Arjuna]]
[[Category:Rather]]
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[[Category:Vaisnava - Devotees of God]]
[[Category:Not Willing to Fight]]
[[Category:Arjuna's Killing]]
[[Category:Does Not]]
[[Category:Devotees of God Do Not Like]]
[[Category:If There Is]]
[[Category:Necessity]]
[[Category:Just Like]]
[[Category:That Is]]
[[Category:Krsna's Orders]]
[[Category:Willing]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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That is the beginning of bhakti-yoga. If you do business and you earn money and spend it for Kṛṣṇa consciousness, that is also bhakti. That is also bhakti. Just like vivid example is Arjuna. Arjuna is a fighter, and by fighting he became a devotee; not by chanting Hare Kṛṣṇa, but by fighting. Kṛṣṇa advised him to fight. He was, rather, because he was a Vaiṣṇava, he was not willing to fight, to kill. Vaiṣṇava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Kṛṣṇa, not by his own will. By his own will, Kṛṣṇa did . . . Arjuna did not like to kill, to fight. That is Vaiṣṇava's natural instinct. He does not wish to do harm or to kill anybody. But when a Vaiṣṇava knows that Kṛṣṇa wants it, he doesn't care for his own consideration. "Never mind." That is practical example, Kṛṣṇa.
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[[Vanisource:741124 - Lecture SB 03.25.24 - Bombay|741124 - Lecture SB 03.25.24 - Bombay]]
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Just like we have got very much attachment toward doing business, for earning money and become very happy. So Kṛṣṇa says: "Yes, you can do business. There is no harm. But you give Me the result." Yat karoṣi yaj juhoṣi yad aśnāsi yat tapasyasi, kuruṣva tad mad-arpaṇam ([[Vanisource:BG 9.27 (1972)|BG 9.27]]). He does not say that you have to do something particular. Of course, bhakta, bhakti, but one who is not accepting bhakti cult immediately, to him Kṛṣṇa says: "All right, never mind. Whatever you do, that's all right." Yat karoṣi. He does not say that, "Do this." Yat karoṣi yaj juhoṣi yad aśnāsi. "Try to give it to Me."

That is the beginning of bhakti-yoga. If you do business and you earn money and spend it for Kṛṣṇa consciousness, that is also bhakti. That is also bhakti. Just like vivid example is Arjuna. Arjuna is a fighter, and by fighting he became a devotee; not by chanting Hare Kṛṣṇa, but by fighting. Kṛṣṇa advised him to fight. He was, rather, because he was a Vaiṣṇava, he was not willing to fight, to kill. Vaiṣṇava does not like to kill. But if there is necessity . . . just like Arjuna had to kill. That is by the order of Kṛṣṇa, not by his own will. By his own will, Kṛṣṇa did . . . Arjuna did not like to kill, to fight. That is Vaiṣṇava's natural instinct. He does not wish to do harm or to kill anybody. But when a Vaiṣṇava knows that Kṛṣṇa wants it, he doesn't care for his own consideration. "Never mind." That is practical example, Kṛṣṇa.

So similarly, sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46 (1972)|BG 18.46]]). Everyone has got his some particular duty, occupation. If, by executing your occupational duty, you worship Kṛṣṇa, then your life is perfect. That is the instruction given in Śrīmad-Bhāgavatam, Naimiṣāraṇya.

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:. . . dvija-śreṣṭhā
:varṇāśrama-vibhāgaśaḥ
:svanuṣṭhitasya dharmasya
:saṁsiddhir hari-toṣaṇam 
:([[Vanisource:SB 1.2.13|SB 1.2.13]])
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Ataḥ pumbhir dvija-śreṣṭhāḥ. Pumbhiḥ, by person. Everyone is engaged in some occupational duty. Formerly it was the varṇāśrama: brāhmaṇa, kṣatriya, vaiśya, śūdra, and brahmacārī, gṛhastha, vānaprastha, sannyāsī. Everyone has got some particular duty according to his position. Now, the different occupational duties have expanded. It doesn't matter. If you are engineer, if you are medical man, if you are something else, it doesn't matter. Sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46 (1972)|BG 18.46]]). But try to serve Kṛṣṇa by the result of your work. That is bhakti. That we have to learn. Our Kṛṣṇa consciousness movement does not mean that we are going to stop all activities. No, this is not our mission. You be engaged in your activities, but don't forget Kṛṣṇa. This is our mission. Be always Kṛṣṇa conscious.
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