View source for Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam

<div id="compilation">
<div id="facts">
{{terms|"Kriya means varnasrama-dharma, everyone is engaged in his own work. Brahmana is engaged in his own work. Ksatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-tosanam"}}
{{notes|}}
{{compiler|Krsnadas}}
{{complete|ALL}}
{{first|19Sep12}}
{{last|19Sep12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Meaning of Sanskrit Words]]
[[Category:Varnasrama-dharma]]
[[Category:everyone]]
[[Category:work]]
[[Category:Engagements of a Brahmana‎]]
[[Category:Work of a Brahmana]]
[[Category:Administrative Class - Ksatriya]]
[[Category:That's All Right]]
[[Category:Ultimate Goal]]
[[Category:should Be]]
[[Category:Hari]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB122829VrndavanaNovember81972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="97" link="Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972" link_text="Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972">
<div class="heading">Kriyā means varṇāśrama-dharma, everyone is engaged in his own work. Brāhmaṇa is engaged in his own work. Kṣatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-toṣaṇam. Svanuṣṭhitasya dharmasya. It doesn't matter whether you are brāhmaṇa or a kṣatriya or a vaiśya and śūdra. It doesn't matter. Just try to see by your work whether Kṛṣṇa or Vāsudeva is being satisfied.
</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972|Lecture on SB 1.2.28-29 -- Vrndavana, November 8, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So according to this varṇāśrama, there must be training. Some classes of men must be trained as nice brāhmaṇas. Some people must be trained as nice kṣatriyas. Some people must be trained as nice vaiśyas. And śūdra does not require any... Everyone is śūdra. Janmanā jāyate śūdraḥ. By birth, everyone is śūdra. Saṁskārād bhaved dvijaḥ. By training, one becomes vaiśya, one becomes kṣatriya, one becomes brāhmaṇa. Where is that training? All śūdras. And how can you expect good government, śūdra government? All the śūdras are taking vote by hook and crook. And they are occupying government post. Therefore their only business is..., Kali, in this age especially, mlecchā rājanya-rūpiṇaḥ, eating and drinking, eating flesh, drinking wine. Mlecchas, yavanas, they are accepting government post. What good government you can expect? Forget, forget good government for millions of years, unless you establish this varṇāśrama-dharma. There is no question of good government. There must be first-class kṣatriya who can take charge of the government. Just like Parīkṣit Mahārāja. He was on his tour, and as soon as he saw that one black man was trying to kill a cow, immediately he took his sword: "Who are you, rascal, here?" That is kṣatriya. That is vaiśya, who can give protection to the cows. Kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam ([[Vanisource:BG 18.44 (1972)|BG 18.44]]). Everything is there clearly. Where is the culture?</p>
<p>Therefore this Kṛṣṇa consciousness movement is so important. The leaders of the society, they should take very serious attention how you can improve the social condition of this world. Not only here, everywhere, sir. Simply it is going on in ignorance and illusion, everything. Vague, no clear idea. Here is clear idea: vāsudeva-parā vedāḥ. You are a... Veda, knowledge, you are educating people, but where is your education to teach people about Vāsudeva, about Kṛṣṇa? Bhagavad-gītā is prohibited. Vāsudeva speaking about Himself, but that is prohibited. And if somebody's reading, some rascal is reading, he's making minus Vāsudeva. That's all. Bhagavad-gītā minus Kṛṣṇa. This is going on. Whole nonsense. You cannot expect human civilization in a nonsense society. Here it is the real purpose of human life: vāsudeva-parā vedā vāsudeva-parā makhāḥ, vāsudeva-parā yogāḥ. There are so many yogis. I can clearly say that without Vāsudeva, yoga—simply pressing the nose. That's all. This is not yoga. They say... In Europe and America the yoga principle is very popular because they think by practice of yoga, they'll have very good health and they can use their senses very nicely. That is yoga system. The fatty woman goes to the yoga class for reduce fat. That is yoga system. You see. Somebody is going to practice yoga system for making right the liver action. You see. Here is yoga: vāsudeva-parā yogāḥ. That is... Kṛṣṇa also says in the Yoga chapter, Sāṅkhya-yoga chapter, Kṛṣṇa says,</p>
:yoginām api sarveṣāṁ
:mad-gatenāntar-ātmanā
:śraddhāvān bhajate yo māṁ
:sa me yuktatamo mataḥ
:([[Vanisource:BG 6.47 (1972)|BG 6.47]])
<p>He's yogi. That is yogi. Not for health's sake, or curing the liver disease or reducing fat, yoga system. This is not yoga system. But people are so much absorbed in the bodily concept of life, everything they want with this, in connection with this body. That's all. Instead of vāsudeva-parā yogāḥ, they, there is śarīra-parā yogāḥ. Śarīra-parā yogāḥ. Farce. These are all farce.</p>
<p>So vāsudeva-parā yogā vāsudeva-parā kriyāḥ. All the activities should be... The same thing. Kriyā means varṇāśrama-dharma, everyone is engaged in his own work. Brāhmaṇa is engaged in his own work. Kṣatriya is engaged in his own work. That is all right. But the ultimate goal should be hari-toṣaṇam. Svanuṣṭhitasya dharmasya. It doesn't matter whether you are brāhmaṇa or a kṣatriya or a vaiśya and śūdra. It doesn't matter. Just try to see by your work whether Kṛṣṇa or Vāsudeva is being satisfied. Vāsudeva-parā kriyāḥ. Vāsudeva-paraṁ jñānam. Jñānam, cultivation of knowledge. What is that cultivation of knowledge? To understand Vāsudeva. Therefore Kṛṣṇa says bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). So-called knowledge, speculation, philosophical speculation, without understanding of Vāsudeva, means he has to continue such speculation for life after life. Therefore Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye ([[Vanisource:BG 7.3 (1972)|BG 7.3]]). Jñānam, jñānam means knowledge. So if you immediately take to Vāsudeva... Bhakti-yogaḥ prayojitaḥ ([[Vanisource:SB 1.2.7|SB 1.2.7]]). Vāsudeve bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyaṁ jñānaṁ ca. The ultimate goal of knowledge is to know Vāsudeva, but if you take to Vāsudeva directly, then vairāgya and jñāna... Janayaty āśu vairāgyam jñānam. Immediately, very soon, automatically, ahaitukam, without any cause, you understand what is knowledge and what is vairāgya.</p>
<p>So vāsudeva-paraṁ jñānam. All scientific research should be to know Vāsudeva. In Boston I was invited in the Massachusetts Technological Institute? Yes. So I, first of all I questioned the students that "You have got technological department. So where is the technology where we can understand the difference between a dead man and a living man? What is the thing is lost that a body's called dead body? What is that technology." So I talked on this point. The students appreciated very much. Actually, there is no technology why a man is dead. What is the machine, what is the component part of the machine is missing? You can replace it. But where is that technology? There is no technology. Because there is no knowledge with reference to Vāsudeva. Simply superficial. Bahir-artha-māninaḥ. They do not know what is the purpose of knowledge. They're taking interest, taking care of this bahir-artha, external things. Bahir-artha-māninaḥ. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). This is knowledge, svārtha-gatim, to approach Vāsudeva, Viṣṇu. But without that knowledge, they are simply taking outward. Just like Darwin's theory. He has no knowledge. He's simply studying this body. That's all.</p>
<p>So one who is interested to study this body, he has been described in the Śāstra as ass and cow.</p>
:yasyātma-buddhiḥ kuṇape tri-dhātuke
:sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
:yat-tīrtha-buddhiḥ salile na karhicij
:janeṣv abhijñeṣu sa eva go-kharaḥ
:([[Vanisource:SB 10.84.13|SB 10.84.13]])
<p>The bodily concept of life is meant for the animals. It is not for the human being. Therefore, vāsudeva-paraṁ jñānaṁ vāsudeva-paraṁ tapaḥ. People are taking to so much austerities. Just like modern scientists, they have discovered the atomic bomb. That is tapasya, of course. It is tapasya. But that kind of tapasya was done by Hiraṇyakaśipu also. What is the value of such tapasya? Tapasya must be to understand Vāsudeva. Vāsudeva-paraṁ tapaḥ. If one has actually undergone severe austerities of life to understand Vāsudeva, that is perfect tapasya. Otherwise it is simply... Hiraṇyakaśipu or the manufacturer of the atomic bomb, they are also undergone severe austerities. It is not manufactured all of a sudden. But it required brain and perseverance. They have manufactured, but what is the value? Killing, killing men. The killing, it is automatically being killed. You discover something that people will not die. People are dying. You have accelerated the death process, that's all. But they want to take credit out of it. "We have discovered this scientific..." That is not knowledge.</p>
</div>
</div>
</div>