View source for Karma, vikarma, akarma. Karma means prescribed duties, according... Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma

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[[Category:Karma]]
[[Category:Vikarma]]
[[Category:Akarma]]
[[Category:Meaning of Sanskrit Words]]
[[Category:Prescribed Duties]]
[[Category:According]]
[[Category:Just Like]]
[[Category:Law]]
[[Category:Keep]]
[[Category:Right (Correct)]]
[[Category:This Is]]
[[Category:As Soon As]]
[[Category:Wrong Side]]
[[Category:Leave]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Vikarma. Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). He doesn't see that what will be the result of it. Vikarma. Karma, vikarma, akarma. Karma means prescribed duties, according . . . Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma. But for sense-gratification we execute vikarma. So therefore we are implicating, and we are preparing for the next life. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram (BG 8.6): at the time of death these desires become prominent.
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[[Vanisource:761026 - Lecture SB 05.05.04 - Vrndavana|761026 - Lecture SB 05.05.04 - Vrndavana]]
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Svāmin kṛtārtho 'smi varaṁ na yāce ([[Vanisource:CC Madhya 22.42|CC Madhya 22.42]]). This is Dhruva Mahārāja said. He had desires, very, very great desires, that "I shall have . . . I shall possess a kingdom greater than Brahmā, greater than my father." He was insulted by his stepmother. This is desire. This is . . . We are . . . Action and reaction. So he desired that "I shall have a great kingdom—greater kingdom than my father." He went to the forest and he underwent very severe austerities, a five-years-old boy. He saw, Kṛṣṇa came. So when He wanted to give him, fulfill his desires, he said, svāmin kṛtārtho 'smi varaṁ na yāce: "No, no, no. I have nothing to ask from You." This is Kṛṣṇa consciousness. No more desires. Otherwise, karmī, jñānī, yogī and bhakta. Akāmaḥ sarva-kāmo vā mokṣa-kāma udāra-dhīḥ ([[Vanisource:SB 2.3.10|SB 2.3.10]]). Mokṣa-kāma: the jñānīs, they want mokṣa, to merge into the existence of Brahman. The yogīs, they want siddhis, some perfection, material perfection, to show some magic. And the karmīs, they want sense gratification. Therefore Caitanya Mahāprabhu said that karmī jñānī yogi sakali aśānta. Aśānta, they cannot be at peace, because they are desiring. So long you want, you desire, there will be no peace. Kṛṣṇa-bhakta-niṣkāma, ataeva śānta ([[Vanisource:CC Madhya 19.149|CC Madhya 19.149]]).

So this is the recommendation, nūnaṁ pramattaḥ kurute-vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). They are mad after sense gratification and doing everything nonsense which is forbidden in the śāstra. You know, those who are too much after fulfilling desires, they even kill his own men. He'll kill his own child. Because the mother desiring that "I have become pregnant. It is botheration. It will check my sense gratification. Kill." Vikarma. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). He doesn't see that what will be the result of it. Vikarma. Karma, vikarma, akarma. Karma means prescribed duties, according . . . Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma. But for sense-gratification we execute vikarma. So therefore we are implicating, and we are preparing for the next life. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6 (1972)|BG 8.6]]): at the time of death these desires become prominent. Even without desire we get so many ideas and dream at night. So at the time of death, on account of our vikarma, we shall create a situation, and the next life we get a similar body. That's all. Nūnaṁ pramattaḥ kurute. Na sādhu manye yata ātmano 'yam.

I have got already one body which is kleśada. Everyone has got experience. Nobody is here who can say that "My body is very nice. There is no kleśa. There is no pains and pleasure. I am very perfect." That is not possible. As soon as you get a material body, it must be subjected to so many sufferings: adhyātmika, adhibautika, adhidaivika. Tribulations. There must be. Material body means kleśada. Therefore the Vedic civilization is to stop getting this material body. That is Vedic civilization. Not that increase. That is explained in the Bhagavad-gītā. Two things are there. You must accept . . . you must get the service of Kṛṣṇa.
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