View source for Just try to understand like this. Here (in the material world) everything is by the expansion of Krsna's material energy. And there (in the spiritual world), everything is there by His spiritual energy. That's all

<div id="compilation">
<div id="facts">
{{terms|"Just try to understand like this. Here everything is by the expansion of Krsna's material energy. And there, everything is there by His spiritual energy. That's all"}}
{{notes|}}
{{compiler|Labangalatika}}
{{complete|ALL}}
{{first|07Feb12}}
{{last|07Feb12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Just Try]]
[[Category:Try to Understand]]
[[Category:Like This]]
[[Category:Here]]
[[Category:Material World (Prakrti)]]
[[Category:Everything]]
[[Category:Krsna's Expansions]]
[[Category:Krsna's Material Energy]]
[[Category:In the Spiritual World, Everything Is]]
[[Category:Krsna's Spiritual Energy]]
[[Category:That's All]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
</div>
<div id="LectureonSB2913MelbourneApril121972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="414" link="Lecture on SB 2.9.13 -- Melbourne, April 12, 1972" link_text="Lecture on SB 2.9.13 -- Melbourne, April 12, 1972">
<div class="heading">Just try to understand like this. Here everything is by the expansion of Kṛṣṇa's material energy. And there, everything is there by His spiritual energy. That's all.
</div>
<span class="link">[[Vanisource:Lecture on SB 2.9.13 -- Melbourne, April 12, 1972|Lecture on SB 2.9.13 -- Melbourne, April 12, 1972]]: </span><div class="text"><p style="display: inline;">Devotee (2): In the material world variety is created by the attraction of three modes of nature.</p>
<p>Prabhupāda: Mm?</p>
<p>Devotee (2): The three modes of material nature cause the variety in the material world. In the spiritual world, what are the factors which cause variety?</p>
<p>Prabhupāda: That saṁvit, sandinī, varieties of Kṛṣṇa's spiritual energy.</p>
<p>Trivikrama: In Kṛṣṇaloka there are children, Kṛṣṇa, the cowherd boys.</p>
<p>Prabhupāda: That is also eternal. That is another planet. Eternally Kṛṣṇa is playing with the cowherds boy. Not that these children are being born. They are like... Just like in this world also we see Kumāras, that eternally child, Kumāras, the four Kumāras. They are born along with the Brahmā, but they're just like a small, four years old boy, Kumāra, catuḥsana-kumāra. So we get some information only, but you will see them practically when you go. (laughter) You take information only. But it is not variety-less, not the nonsense theory, zero. That is the first thing. It is not zero. So any other question? Nirviśeṣa-saviśeṣa. There Kṛṣṇa is dancing always with the gopīs. Ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ (Bs. 5.37). There everything is expansion of Kṛṣṇa's own form. Here is also This is also expansion of Kṛṣṇa's energy, material energy. And that is Just try to understand like this. Here everything is by the expansion of Kṛṣṇa's material energy. And there, everything is there by His spiritual energy. That's all. Something made of sugar and something made of dirt. The sugar is always sweet, and dirt is always detestful. That's all. Two dolls, one is made of clay, another is made of sugar. Which one you will like? Children? Two dolls. One is made of sugar and another is made of this clay. Which one would you like?</p>
<p>Devotees: Sugar.</p>
<p>Prabhupāda: Because that doll, wherever you lick up, is sweet, and this doll made of clay, you cannot lick. So that is the only explanation. This... Kṛṣṇa says that bhūmir āpo... Apareyam. Aparā. "These are My inferior energies." Itas tu viddhi me prakṛtiṁ parā: "Beyond this, there is another prakṛti, another nature. That is parā, superior." The superior? How I can understand this inferior and superior? Jīva-bhūtāṁ mahā-bāho ([[Vanisource:BG 7.5 (1972)|BG 7.5]]), that "Superior energies are jīva, living entity." Just like here the matter is there, and the living entity is there, but the living entity is controlling the matter, controlling the matter, not the matter is independent. The matter independently cannot become this here tape recorder. When the superior energy, living entity, collects them, applies his intelligence and converts into a tape recorder, it works. It is nothing but a lump of matter, only tin and some metal and some paper and something like that. So this superior energy, when it acts on it, then it can work. Therefore, similarly, here this whole material world is made of the inferior energy. Both the energies are of Kṛṣṇa. They are emanating from Kṛṣṇa. But one is inferior energy; the other is superior energy. That's all. This is the difference between material world and the spiritual world.</p>
<p>So in the spiritual world there is no need of making mechanical arrangement because everything is spirit. There is no need of mechanical arrangement. That we cannot accommodate with our poor brain at the present moment. But simply try to understand that as we find here superior energy and inferior energy, without the superior energy the inferior energy has no value. This tape recorder, so long the superior energy is handling, it is giving the desired result. But if you don't handle, if some superior energy, some human being, does not tackle it, it has no value; it is matter only. It is matter. Out of its own accord it cannot act. But if it was made of spirit, then out of his own accord it can play. There is no need of handling. Just like if I ask you, "Bring me a glass of water," so immediately the glass of water is here. But if I ask this, "Give me a glass of water," it cannot. That is difference between matter and spirit. So in the spiritual world there is no need of artificial, mechanical arrangement. Everything is living force. That is the difference.</p>
</div>
</div>
</div>