View source for Just contrary to the affairs of Vrndavana is the material world, where no one is attracted by Krsna and everyone is attracted by maya. This is the difference between the spiritual and material worlds

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{{terms|"Just contrary to the affairs of Vrndavana is the material world, where no one is attracted by Krsna and everyone is attracted by maya. This is the difference between the spiritual and material worlds"}}
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[[Category:Just]]
[[Category:On The Contrary]]
[[Category:Krsna's Affairs]]
[[Category:Krsna in Vrndavana]]
[[Category:Krsna in the Material World]]
[[Category:Where]]
[[Category:No One Is]]
[[Category:Attracted by Krsna]]
[[Category:Everyone Is]]
[[Category:Attracted By Maya]]
[[Category:Maya the Illusory Energy]]
[[Category:This Is]]
[[Category:Difference Between]]
[[Category:Spiritual World]]
[[Category:Srimad-Bhagavatam, Canto 07 Chapter 05 Purports - Prahlada Maharaja, the Saintly Son of Hiranyakasipu]]
[[Category:Srimad Bhagavatam, Canto 07 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_7" class="sub_section" sec_index="7" parent="Srimad-Bhagavatam" text="SB Canto 7"><h3>SB Canto 7</h3>
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<div id="SB7514_0" class="quote" parent="SB_Canto_7" book="SB" index="191" link="SB 7.5.14" link_text="SB 7.5.14">
<div class="heading">Just contrary to the affairs of Vṛndāvana is the material world, where no one is attracted by Kṛṣṇa and everyone is attracted by māyā. This is the difference between the spiritual and material worlds.
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<span class="link">[[Vanisource:SB 7.5.14|SB 7.5.14, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">For iron to be attracted by a magnet is natural. Similarly, for all living entities to be attracted toward Kṛṣṇa is natural, and therefore the Lord's real name is Kṛṣṇa, meaning He who attracts everyone and everything. The typical examples of such attraction are found in Vṛndāvana, where everything and everyone is attracted by Kṛṣṇa. The elderly persons like Nanda Mahārāja and Yaśodādevī, the friends like Śrīdāmā, Sudāmā and the other cowherd boys, the gopīs like Śrīmatī Rādhārāṇī and Her associates, and even the birds, beasts, cows and calves are attracted. The flowers and fruits in the gardens are attracted, the waves of the Yamunā are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Kṛṣṇa. This is the natural situation of everything in Vṛndāvana.</p>
<p>Just contrary to the affairs of Vṛndāvana is the material world, where no one is attracted by Kṛṣṇa and everyone is attracted by māyā. This is the difference between the spiritual and material worlds. Hiraṇyakaśipu, who was in the material world, was attracted by women and money, whereas Prahlāda Mahārāja, being in his natural position, was attracted by Kṛṣṇa. In replying to Hiraṇyakaśipu's question about why Prahlāda Mahārāja had a deviant view, Prahlāda said that his view was not deviant, for the natural position of everyone is to be attracted by Kṛṣṇa. Hiraṇyakaśipu found this view deviant, Prahlāda said, because of being unnaturally unattracted by Kṛṣṇa. Hiraṇyakaśipu therefore needed purification.</p>
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