View source for Jayadeva Gosvami, in his Gita-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise"

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{{terms|"Jayadeva Gosvāmī, in his Gīta-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise"}}
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[[Category:Jayadeva Gosvami]]
[[Category:Gita-govinda]]
[[Category:Sung]]
[[Category:As Follows]]
[[Category:Krsna Has]]
[[Category:Krsna's Saving]]
[[Category:Vedas]]
[[Category:Krsna's Form]]
[[Category:Fish]]
[[Category:Whole Universe]]
[[Category:Krsna's Back]]
[[Category:Form Of]]
[[Category:Tortoise]]
[[Category:The Nectar of Devotion Chapter 22 - Qualities of Krsna Further Explained]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Jayadeva Gosvāmī, in his Gīta-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise. He has picked up this earthly planet from the water in the form of a boar. He has killed Hiraṇyakaśipu in the form of Nṛsiṁha. He has cheated Mahārāj Bali in the form of Vāmana. He has annihilated all the dynasties of the kṣatriyas in the form of Paraśurāma.
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[[Vanisource:NOD 22 (1970)|Nectar of Devotion, 22]]
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If one takes account of only one universe, he will find so many combinations of wonderful things within, because there are innumerable planets, innumerable residences and places of demigods. The length and breadth of the universe is 400 million miles by 400 million miles, and it is infested with many unfathomable regions known as pātālas, or downward planetary systems. Although Kṛṣṇa is the origin of all this, He can always be seen in Vṛndāvana, exhibiting His inconceivable potencies. So who can adequately worship such an all-powerful Lord, possessed of such inconceivable energy?

58. The Original Source of All Incarnations

Jayadeva Gosvāmī, in his Gīta-govinda, has sung as follows: "The Lord has saved the Vedas in His form as a fish, and He has borne the whole universe on His back in the form of a tortoise. He has picked up this earthly planet from the water in the form of a boar. He has killed Hiraṇyakaśipu in the form of Nṛsiṁha. He has cheated Mahārāj Bali in the form of Vāmana. He has annihilated all the dynasties of the kṣatriyas in the form of Paraśurāma. He has killed all the demons in the form of Lord Rāma. He has accepted the great plow in the form of Balarāma. He has annihilated all the atheistic persons in the form of Kalki. And He has saved all the poor animals in the form of Lord Buddha."* These are some of the descriptions of the incarnations emanating from Kṛṣṇa, and from the Śrīmad-Bhāgavatam it is understood that innumerable incarnations are always coming out from the body of Kṛṣṇa, just like waves in the ocean. No one can even count how many waves there are, and similarly no one can count how many incarnations are coming from the Lord's body.

* All of these incarnations of Godhead are described in the author's Śrīmad Bhiigavatam, [[Vanisource:SB 1.3: Krsna Is the Source of All Incarnations|Volume I, Chapter 3]].

59. Kṛṣṇa Gives Salvation to the Enemies that He Kills

Another name for salvation is apavarga. Apavarga is the opposite of pavarga, or the various miserable conditions of material existence. Pavarga consists of the combinations of five letters: pa, pha, ba, bha, and ma. These letters are the first letters of the words for five different conditions as described below. The first letter, pa, comes from the word parābhava, which means "defeat." In this material struggle for existence, we are simply meeting defeat. Actually, we have to conquer birth, death, disease and old age, and because there is no possibility of overcoming all these miserable conditions, due to the illusion of māyā, we are simply meeting with parābhava, or defeat. The next letter, pha, is taken from the word phenila. Phenila is the foam which is found on the mouth when one is very tired (as is commonly observed with horses). The letter ba comes from the word bandha, or bondage. Bha is taken from the word bhīti, or fearfulness. Ma is taken from the word mṛti, or death. So the word pavarga signifies our struggle for existence and our meeting with defeat, exhaustion, bondage, fearfulness and, at last, death. Apavarga means that which can nullify all of these material conditions. Kṛṣṇa is said to be the giver of apavarga, the path of liberation.
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