View source for It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage

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{{terms|"It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage"}}
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{{compiler|Mayapur}}
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[[Category:Very Essential]]
[[Category:Human Form of Body]]
[[Category:Is Meant For]]
[[Category:Rectify]]
[[Category:Purifying Our Existence]]
[[Category:That They]]
[[Category:Do Not Know]]
[[Category:Especially]]
[[Category:Modern Age]]
[[Category:Temporary Body]]
[[Category:Living Entities]]
[[Category:We Are Eternal]]
[[Category:This Is Our]]
[[Category:Bondage]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB551VrndavanaOctober231976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="517" link="Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976" link_text="Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976">
<div class="heading">It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage. So long we are within this material body, it is our bondage. Real life is eternal life, without any birth, death, old age and disease.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976|Lecture on SB 5.5.1 -- Vrndavana, October 23, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we have discussed this verse yesterday. It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage. So long we are within this material body, it is our bondage. Real life is eternal life, without any birth, death, old age and disease. Where is that science? There is no such department of knowledge that how one can live eternally without any disease, without any old age and without any death and without any birth. If there is birth there is death. And between the two, birth and death, there is old age and disease. Where is that scientist who are trying to solve this problem?</p>
<p>And Kṛṣṇa put this problem before us: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānudarśanam ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). This is knowledge. They are making plans for so many things, but where is that plan to stop janma-mṛtyu-jarā-vyādhi-duḥkha? That is not so easy. Therefore they have avoided it. They do not touch this point. They are making arrangement for temporary so-called happiness. That attempt is done even by cats and dogs. That is not successful life. I have several times told you... This is Vedic civilization. When Visvamitra came to see Mahārāja Daśaratha... It is etiquette. Suppose a friend comes, we ask, "How are you, my friend? How things are going on?" So similarly, when Daśaratha Mahārāja inquired Viśvāmitra, "How are you?" that "How are you" was not ordinary question. He inquired, aihiṣṭaṁ yat punar janma jayāya. The great great saintly persons, sages, they are engaged in devotional service. What is the purpose? The purpose is not for some material gain. The purpose is different. That was inquired by Dāsaratha Mahārāja: aihiṣṭaṁ yat punar janma jayāya. "You are undergoing tapasya, austerities, for conquering over rebirth."</p>
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