View source for It is not forbidden that daivi sampatti is meant for a class of men and asuri sampatti is meant for another class of men. No. Krsna is open to everyone. Krsna is not monopolized by a certain class of men

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{{terms|"It is not forbidden that daivī sampatti is meant for a class of men and āsurī sampatti is meant for another class of men. No. Kṛṣṇa is open to everyone. Kṛṣṇa is not monopolized by a certain class of men"}}
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[[Category:Forbidden]]
[[Category:Is Meant For]]
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[[Category:Krsna Is Open to Everyone]]
[[Category:Krsna Is Not]]
[[Category:Monopoly]]
[[Category:A Certain Class Of]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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It is not forbidden that daivī sampatti is meant for a class of men and āsurī sampatti is meant for another class of men. No. Kṛṣṇa is open to everyone. Kṛṣṇa is not monopolized by a certain class of men. Don't think like that, that "Kṛṣṇa is Indian,".
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[[Vanisource:750131 - Lecture BG 16.05 - Honolulu|750131 - Lecture BG 16.05 - Honolulu]]
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Āsurīm and daivīm, two sampattis are there. They are open before you. Now you take up whatever you like. It is up to you. It is not forbidden that daivī sampatti is meant for a class of men and āsurī sampatti is meant for another class of men. No. Kṛṣṇa is open to everyone. Kṛṣṇa is not monopolized by a certain class of men. Don't think like that, that "Kṛṣṇa is Indian," "Kṛṣṇa is Hindu," or like that, or "kṣatriya." "Therefore He is meant for others." No.
Because He is the Supreme Personality of Godhead, He is everyone's property. He is not . . . don't think in that way, just like it is stated in the English dictionary: "Kṛṣṇa, one of the Hindu gods." But Kṛṣṇa does not say that "I am the Hindu god." They have made in the dictionary, "Kṛṣṇa, one of the Hindu gods." They have no knowledge about Kṛṣṇa. Kṛṣṇa says, sarva-yoniṣu kaunteya ([[Vanisource:BG 14.4 (1972)|BG 14.4]]): "In all species of life." There are 8,400(,000) species of life. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati (Padma Purāṇa). Nine lakh species in the water; and trees and plants, there are two million species. Similarly insects, sthāvarā lakṣa-viṁśati. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-saṅkhyayaḥ. Eleven lakhs species, 1,100,000 species, of insects, serpents, snakes, like that, gradually developing from water, fish, to . . . as the water dries up, then they come out as grass, as vegetables. Then grow, different types of trees, plants, creepers. Then gradually develops to become insects, flies. Then develops to serpents. In this way, this is evolution.
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