View source for It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Krsna mantra

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[[Category:Essential]]
[[Category:Therefore]]
[[Category:One]]
[[Category:Constant]]
[[Category:Constantly Associating with Devotees of God]]
[[Category:Association of Pure Devotees of God]]
[[Category:Pure Devotees of God Are Engaged Morning and Evening in Chanting the Hare Krsna Mantra]]
[[Category:Devotees of God Who]]
[[Category:Devotees of God Are]]
[[Category:Engaged in Chanting]]
[[Category:Engagements of a Devotee of God]]
[[Category:Morning and Evening]]
[[Category:Chanting Hare Krsna]]
[[Category:The Nectar of Devotion Chapter 17 - Ecstatic Love]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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These are practical examples of how one can develop to the stage of ecstatic love simply by the association of pure devotees. It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Kṛṣṇa mantra. In this way one will get the chance to purify his heart and develop this ecstatic pure love for Kṛṣṇa.
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[[Vanisource:NOD 17 (1970)|Nectar of Devotion, 17]]
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An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Nārada, which is described to Vyāsadeva in the Śrīmad-Bhāgavatam. Nārada tells there of his previous life and how he developed to the stage of ecstatic love. He was engaged in the service of great devotees and used to hear their talks and songs. Because he had the opportunity to hear these pastimes and songs of Kṛṣṇa from the mouths of pure devotees, he became very attracted within his heart. Because he had become so eager to hear these topics, he gradually developed within himself an ecstatic love for Kṛṣṇa. This ecstatic love is prior to the pure love of Kṛṣṇa, because in the next verse Nārada confirms that by the gradual process of hearing from the great sages he developed love of Godhead. In that connection, Nārada continues to say in the [[Vanisource:SB 1.5.28|First Canto, 5th Chapter, 28th verse]], of the Bhāgavatam: "First I passed my days in the association of the great sages during the rainy autumn season. Every morning and evening I heard them while they were singing and chanting the Hare Kṛṣṇa mantra, and thus gradually my heart became purified. As soon as I heard them with great attention, the influence of the modes of material ignorance and passion disappeared, and I became firmly fixed in devotional service to the Lord."

These are practical examples of how one can develop to the stage of ecstatic love simply by the association of pure devotees. It is essential, therefore, that one constantly associate with pure devotees who are engaged morning and evening in chanting the Hare Kṛṣṇa mantra. In this way one will get the chance to purify his heart and develop this ecstatic pure love for Kṛṣṇa.

This statement is also confirmed in the [[Vanisource:SB 3.25.25|Third Canto, 25th Chapter, 22nd verse]], of the Śrīmad-Bhāgavatam, where Lord Kapila says, "My dear Mother, when a person is actually in association with pure devotees, the sublime potency of My devotional service can be experienced." In other words, when a pure devotee speaks, his words act upon the hearts of the audience. What is the secret of hearing and chanting? A professional speaker cannot impress transcendental ecstasy within the hearts of the listeners. However, when a realized soul who is engaged in the service of the Lord is speaking, he has the potency to inject spiritual life within the audience. One should, therefore, seek the association of such pure unalloyed devotees, and by such association and service a neophyte devotee will certainly develop attachment, love and devotion for the Supreme Personality of Godhead.

In the Padma Purāṇa there is the story of a neophyte devotee who, in order to raise himself to the ecstatic platform, danced all night to invoke the Lord's grace upon him.

Sometimes, however, it is found that without undergoing any devotional process, one all of a sudden develops devotion for Lord Kṛṣṇa. This sudden development of the devotional attitude in a person must be understood as a special mercy of Kṛṣṇa or of His devotee. This apparently accidental development of ecstatic feelings through the causeless mercy of Kṛṣṇa can be divided into three groups: simply by speaking, simply by glancing and simply by good wishes.
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