View source for Indra said, "In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God"

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{{compiler|Iswaraj}}
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[[Category:Indra Says]]
[[Category:Material World (Prakrti)]]
[[Category:There Is]]
[[Category:Regular]]
[[Category:Competition]]
[[Category:Between]]
[[Category:Different Types Of...]]
[[Category:Living Entities]]
[[Category:Become]]
[[Category:Foolish Leaders]]
[[Category:Supreme Leader]]
[[Category:Society]]
[[Category:Being]]
[[Category:Frustration]]
[[Category:Becoming Frustrated]]
[[Category:Achieve]]
[[Category:Supreme]]
[[Category:Position]]
[[Category:Leadership]]
[[Category:Foolish People]]
[[Category:Claiming to be God]]
[[Category:Krsna Book Chapter 27 - Prayers by Indra, the King of Heaven]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God, the Supreme Personality. There are many such foolish personalities in this world, like me, but in due course of time, when they come to their senses, they surrender unto You and again engage themselves properly by rendering service unto You. And that is the purpose of Your chastising persons envious of You.
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[[Vanisource:KB 27|Krsna Book, 27]]
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“My dear Lord, You are the original father of this cosmic manifestation. You are the supreme spiritual master of this cosmic world, and You are the original proprietor of everything. As eternal time, You are competent to chastise offenders. Within this material world there are many fools like me who consider themselves to be the Supreme Lord or the all in all within the universe. You are so merciful that without accepting their offenses You devise means so that their false prestige is subdued and they can know that You, and no one else, are the Supreme Personality of Godhead.

“My dear Lord, You are the supreme father, the supreme spiritual master and the supreme king. Therefore, You have the right to chastise all living entities whenever there is any discrepancy in their behavior. The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents. By Your own desire You appear auspiciously on the earth in Your eternal varieties of forms; You come to glorify the earthly planet and specifically to chastise persons who are falsely claiming to be God. In the material world there is regular competition between different types of living entities to become supreme leaders of society, and after being frustrated in achieving the supreme positions of leadership, foolish persons claim to be God, the Supreme Personality. There are many such foolish personalities in this world, like me, but in due course of time, when they come to their senses, they surrender unto You and again engage themselves properly by rendering service unto You. And that is the purpose of Your chastising persons envious of You.

“My dear Lord, I committed a great offense unto Your lotus feet, being falsely proud of my material opulences, not knowing Your unlimited power. Therefore, my Lord, kindly excuse me, because I am fool number one. Kindly give me Your blessings so that I may not act so foolishly again. If You think, my Lord, that the offense is very great and cannot be excused, then I appeal to You that I am Your eternal servant; You appear in this world to give protection to Your eternal servants and to destroy the demons who maintain great military strength just to burden the very existence of the earth. As I am Your eternal servant, kindly excuse me.

“My dear Lord, You are the Supreme Personality of Godhead. I offer my respectful obeisances unto You because You are the Supreme Person and the Supreme Soul. You are the son of Vasudeva, and You are the Supreme Lord, Kṛṣṇa, the master of all pure devotees. Please accept my prostrated obeisances. You are the personification of supreme knowledge. You can appear anywhere, according to Your desire, in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities. Due to my gross ignorance, I created a great disturbance in Vṛndāvana by sending torrents of rain and a heavy hailstorm. I acted out of severe anger caused by Your stopping the sacrifice which was to be held to satisfy me. But, my dear Lord, You are so kind to me that You have bestowed Your mercy upon me by destroying all my false pride. I therefore take shelter of Your lotus feet. My dear Lord, You are not only the supreme controller but also the spiritual master of all living entities.”

Thus praised by Indra, Lord Kṛṣṇa, the Supreme Personality of Godhead, smiled beautifully and then replied in a grave voice like a rumbling cloud: “My dear Indra, I stopped your sacrifice just to show you My causeless mercy and to remind you that I am your eternal master. I am the master not only of you but of all the other demigods as well. You should always remember that all your material opulences are due to My mercy. No living entity can independently become opulent; one must be favored by My mercy. Everyone should always remember that I am the Supreme Lord. I can show anyone My favor, and I can chastise anyone, because no one is superior to Me. If I find someone overpowered by false pride, in order to show him My causeless mercy I withdraw all his opulences.”

It is noteworthy that Kṛṣṇa sometimes removes all of a rich man’s opulences in order to facilitate his becoming a soul surrendered to Him. This is a special favor of the Lord’s. Sometimes it is seen that a person is very opulent materially, but due to his devotional service to the Lord he may be reduced to poverty. One should not think, however, that because he worshiped the Supreme Lord he became poverty-stricken. The real purport is that when a person is a pure devotee but at the same time, by miscalculation, wants to lord it over material nature, the Lord shows His special mercy by taking away all material opulences until at last he surrenders unto the Supreme Lord.
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