View source for In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone

<div id="compilation">
<div id="facts">
{{terms|"In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aiśvarya. No one can command Him, but He can command everyone"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2021-02-13T14:39:28Z}}
{{last|2021-02-13T14:39:28Z}}
{{totals_by_section|BG=0|SB=1|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Words of Verses in the Srimad-Bhagavatam]]
[[Category:Means]]
[[Category:Opulence]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:God Can Do Whatever He Likes]]
[[Category:Can Do]]
[[Category:God's Doing]]
[[Category:Whatever]]
[[Category:God's Liking]]
[[Category:That Is]]
[[Category:No One Can]]
[[Category:Commanding God]]
[[Category:God's Commands]]
[[Category:Everyone]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 13 Purports - The Stealing of the Boys and Calves by Brahma]]
[[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]]
</div>
<div id="section">
<h2>Srimad-Bhagavatam</h2>
</div>
<div id="sub_section">
<h3>SB Canto 10.1 to 10.13</h3>
</div>
<div class="quote">
<div class="quote_heading">
In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aiśvarya. No one can command Him, but He can command everyone.
</div>

<div class="quote_link">
[[Vanisource:SB 10.13.52|SB 10.13.52, Translation and Purport]]
</div>
<div class="quote_translation">
All the viṣṇu-mūrtis were surrounded by the opulences, headed by aṇimā-siddhi; by the mystic potencies, headed by Ajā; and by the twenty-four elements for the creation of the material world, headed by the mahat-tattva.
</div>
<div class="text">
In this verse the word mahimabhiḥ means aiśvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aiśvarya. No one can command Him, but He can command everyone. Sad-aiśvarya-pūrṇam. The Lord is full in six opulences. The yoga-siddhis, the perfections of yoga, such as the ability to become smaller than the smallest (aṇimā-siddhi) or bigger than the biggest (mahimā-siddhi), are present in Lord Viṣṇu. Sad-aiśvaryaiḥ pūrṇo ya iha bhagavān ([[Vanisource:CC Adi 1.3|CC Adi 1.3]]). The word ajā means māyā, or mystic power. Everything mysterious is in full existence in Viṣṇu.

The twenty-four elements mentioned are the five working senses (pañca-karmendriya), the five senses for obtaining knowledge (pañca-jñānendriya), the five gross material elements (pañca-mahābhūta), the five sense objects (pañca-tanmātra), the mind (manas), the false ego (ahaṅkāra), the mahat-tattva, and material nature (prakṛti). All twenty-four of these elements are employed for the manifestation of this material world. The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva.
</div>
</div>
</div>