View source for In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility

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{{terms|"In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility"}}
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[[Category:Statement]]
[[Category:There Are]]
[[Category:Two Kinds and Types Of]]
[[Category:Mellow]]
[[Category:Chivalry]]
[[Category:Dread]]
[[Category:Both Of Them]]
[[Category:However]]
[[Category:Improve]]
[[Category:Position]]
[[Category:Parental Love for Krsna]]
[[Category:Therefore]]
[[Category:There Is No]]
[[Category:Incompatible]]
[[Category:The Nectar of Devotion Chapter 50 - Further Analysis of Mixed Rasas]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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Therefore I have become a little disturbed. But never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Keśī demon, just to give freedom from all anxieties to the inhabitants of Brajamaṇḍala!" In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility.
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[[Vanisource:NOD 50 (1970)|Nectar of Devotion, 50]]
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The following is a statement which describes different mellows of devotional service: "Although Kṛṣṇa was invincible to any enemy, the cowherd boys of Vṛndāvana became almost blackish with astonishment upon seeing His wonderful royal garments and His fighting feats on the battlefield of Kurukṣetra." In this statement, although there is a mixture of chivalrous activities and astonishment in devotional service, there is no perverted reflection of mellows.

One resident of Mathurā requested her father to bolt the doors and then go with her to the school of Sāndīpani Muni to find Kṛṣṇa. She complained that Kṛṣṇa had completely stolen her mind. In this incident there is a mixture of conjugal love and parental love, but there is no incompatibility.

A brahmānandī (impersonalist) expressed his desire as follows: "When shall I be able to see that supreme absolute Personality of Godhead who is eternal bliss and knowledge, and whose chest has become smeared with red kuṅkum powder by touching the breast of Rukmiṇī?" Here there is a mixture of conjugal love and neutrality. Although this is a contradiction of mellows, there is no incompatibility because even a brahmānandī will become attracted to Kṛṣṇa.

Nanda Mahārāj told his wife, "My dear Yaśodā, although your son, Kṛṣṇa, is as delicate and soft as the mallīkā flower, He has gone to kill the Keśī demon, who is as strong as the mountain. Therefore I have become a little disturbed. But never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Keśī demon, just to give freedom from all anxieties to the inhabitants of Brajamaṇḍala!" In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility.

In the Lalita-mādhava of Śrīla Rūpa Gosvāmī it is stated, "After Kṛṣṇa's arrival in Kaṁsa's arena, Kaṁsa's priest looked at Kṛṣṇa with a detestful expression. The entire arena was filled with dread on the part of Kaṁsa and his priest and restless expressions of pleasure on the cheeks of Kṛṣṇa's friends. Frustration was felt by His envious rivals. The great sages meditated. Hot tears were in the eyes of Devakī and other motherly ladies, and hairs stood on the bodies of the expert warriors. There was astonishment in the hearts of demigods such as Indra. The servants danced, and the restless eyes of all the young girls glanced about." In this statement there is a description of a combination of different mellows, but there is no incompatibility.

A similar statement, which is free from incompatibility, is in the Lalita-mādhava wherein the author blesses all the readers of the book in the following manner: "Although the Supreme Personality of Godhead is able to lift a mountain with a finger of His left hand, He is always humble and meek. He is always very kind to His loving devotees. He has frustrated Indra's attempt at vengeance by refusing him the sacrifice of Indra-yajña. He is the cause of all pleasure to all young girls. May He be ever compassionate upon you all!"
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