View source for In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black

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{{terms|"In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black"}}
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{{compiler|Krsnadas}}
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[[Category:Relative World]]
[[Category:White]]
[[Category:Opposite]]
[[Category:Conception]]
[[Category:Black]]
[[Category:Transcendental World]]
[[Category:There Is No]]
[[Category:No Distinction Between]]
[[Category:Srimad-Bhagavatam, Canto 01 Chapter 10 Purports - Departure of Lord Krsna for Dvaraka]]
[[Category:Srimad Bhagavatam, Canto 01 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_1" class="sub_section" sec_index="1" parent="Srimad-Bhagavatam" text="SB Canto 1"><h3>SB Canto 1</h3>
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<div id="SB11019_0" class="quote" parent="SB_Canto_1" book="SB" index="382" link="SB 1.10.19" link_text="SB 1.10.19">
<div class="heading">In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black. Therefore the sounds of benedictions uttered by the learned brāhmaṇas here and there appear to be contradictory in relation with the Absolute Person, but when they are applied to the Absolute Person they lose all contradiction and become transcendental.
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<span class="link">[[Vanisource:SB 1.10.19|SB 1.10.19, Translation and Purport]]: </span><div class="trans text" style="display: inline; "><p style="display: inline; ">Here and there were heard the benedictions being paid to Kṛṣṇa, which were neither befitting nor unbefitting because they were all for the Absolute, who was now playing the part of a human being.</p>
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<div class="purport text"><p>At places there were sounds of Vedic benediction aiming at the Personality of Godhead Śrī Kṛṣṇa. The benedictions were fitting in the sense that the Lord was playing the part of a human being, as if a cousin of Mahārāja Yudhiṣṭhira, but they were also unfitting because the Lord is absolute and has nothing to do with any kind of material relativities. He is nirguṇa, or there are no material qualities in Him, but He is full of transcendental qualities. In the transcendental world there is nothing contradictory, whereas in the relative world everything has its opposite. In the relative world white is the opposite conception of black, but in the transcendental world there is no distinction between white and black. Therefore the sounds of benedictions uttered by the learned brāhmaṇas here and there appear to be contradictory in relation with the Absolute Person, but when they are applied to the Absolute Person they lose all contradiction and become transcendental. One example may clear this idea. Lord Śrī Kṛṣṇa is sometimes described as a thief. He is very famous amongst His pure devotees as the Mākhana-cora. He used to steal butter from the houses of neighbors at Vṛndāvana in His early age. Since then He is famous as a thief. But in spite of His being famous as a thief, He is worshiped as a thief, whereas in the mundane world a thief is punished and is never praised. Since He is the Absolute Personality of Godhead, everything is applicable to Him, and still in spite of all contradictions He is the Supreme Personality of Godhead.</p>
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