View source for In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy

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{{terms|"In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy"}}
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{{compiler|Bhaktavasagovinda}}
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[[Category:Vedic Literature]]
[[Category:We Understand]]
[[Category:God Is One]]
[[Category:God's Different Energies]]
[[Category:Many]]
[[Category:We Are]]
[[Category:Are Also]]
[[Category:One Of The]]
[[Category:God and the Living Entities]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="NortheasternUniversityLectureBostonApril301969_0" class="quote" parent="General_Lectures" book="Lec" index="51" link="Northeastern University Lecture -- Boston, April 30, 1969" link_text="Northeastern University Lecture -- Boston, April 30, 1969">
<div class="heading">God is... What is your question? "God is one energy?" No. God is not energy. God is one, but He has diverse energies. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy.
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<span class="link">[[Vanisource:Northeastern University Lecture -- Boston, April 30, 1969|Northeastern University Lecture -- Boston, April 30, 1969]]: </span><div class="text"><p style="display: inline;">Prabhupāda: God is... What is your question? "God is one energy?" No. God is not energy. God is one, but He has diverse energies. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). In the Vedic literature we understand that God is one, but His energies are many, multi-energies. We are also one of the energies of God, we living entities. We are also energy. That is stated in the, er... Apareyam itas tu vidhi me prakṛtiṁ parā. Lord Kṛṣṇa says to Arjuna that "These material energies, namely fire," I mean to say, "earth, water, fire, air, mind, intelligence, ego, they are inferior energy. Beyond these inferior energy, there is another, superior energy. That superior energy is called jīva-bhūto mahā-bāho. These living entities, they are superior energy." Yayedaṁ dhāryate jagat: ([[Vanisource:BG 7.5 (1972)|BG 7.5]]) "They are," I mean to say, "ruling over these material energies." So living entity is superior energy, and this material energy is inferior energy. Therefore we are trying to control over the material energy, but because we are very small, it is not possible to have full control over the material energy. After all, this is energy of... Just like we can utilize the sunshine some way or other, but it is not possible for us to utilize the whole sunshine. It is not possible. So that is called māyā. The superior energy, living entity, is trying to control over the inferior energy, material energy, but because we are very minute, small, it is not possible to have full control over the material energy. Rather, we are being controlled by the material energy due to our smallness. These things are very nicely explained in the Bhagavad-gītā, Seventh Chapter. If you are interested, you'll find.</p>
<p>Student: You say there's pure joy in achieving the transcendental platform. Why? Why necessarily joy and not sorrow?</p>
<p>Prabhupāda: Because you are seeking after joy. Because you are originally transcendental, spirit soul. You're hankering after. Your business is to come to that platform of joyfulness. But you are somehow or other put into this material platform. You are not having fulfilled your joy. Just like you belong to this land, and if you are put into the ocean, Atlantic Ocean, however expert swimmer you may be, you cannot be happy. You have to come back to the land. Then you can be happy. Similarly, we are all spiritual souls, spiritual sparks. Just like the sunshine. Sunshine means there are molecular parts of shining principles. Similarly, we are also molecular parts and parcel of God, who is ānandamayo 'bhyāsāt (Vedānta-sūtra 1.1.12). In the Vedānta-sūtra... He is full of joy. So we, as part and parcel also, we are full of joy. So unless we come in contact with the Supreme, our joyfulness will never be fulfilled. Therefore we have to come to the spiritual platform if we want to have that full spiritual or full joyfulness, ānandamayo 'bhyāsāt.</p>
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