View source for In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future

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{{terms|"In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future"}}
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[[Category:Conditional Life]]
[[Category:Conditioned Living Entities]]
[[Category:Subject To]]
[[Category:Influence of Time]]
[[Category:Dream]]
[[Category:Past, Present and Future]]
[[Category:Srimad-Bhagavatam, Canto 02 Chapter 09 Purports - Answers by Citing the Lord's Version]]
[[Category:Srimad Bhagavatam, Canto 02 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_2" class="sub_section" sec_index="2" parent="Srimad-Bhagavatam" text="SB Canto 2"><h3>SB Canto 2</h3>
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<div id="SB293_0" class="quote" parent="SB_Canto_2" book="SB" index="281" link="SB 2.9.3" link_text="SB 2.9.3">
<div class="heading">In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future.
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<span class="link">[[Vanisource:SB 2.9.3|SB 2.9.3, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">The karmīs are fond of the conception of "mine," the jñānīs are fond of the conception of "I," and both of them are unqualified to be free from the bondage of the illusory energy. Śrīmad-Bhāgavatam and, primarily, the Bhagavad-gītā are both meant for delivering a person from the misconception of "I" and "mine," and Śrīla Vyāsadeva transcribed them for the deliverance of the fallen souls. The living entity has to be situated in the transcendental position where there is no more influence of time nor of the material energy. In conditioned life the living entity is subjected to the influence of time in the dream of past, present and future. The mental speculator tries to conquer the influence of time by future speculations of becoming Vāsudeva or the Supreme Lord himself by means of culturing knowledge and conquering over ego. But the process is not perfect. The perfect process is to accept Lord Vāsudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything. Only in that conception can one get rid of the misconception of I and mine. Both Bhagavad-gītā and the Śrīmad-Bhāgavatam confirm it. Śrīla Vyāsadeva has specifically contributed to the illusioned living entities the science of God and the process of bhakti-yoga in his great literature Śrīmad-Bhāgavatam, and the conditioned soul should fully take advantage of this great science.</p>
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