View source for In Bhagavad-gita (BG 4.11) it is said, ye yatha mam prapadyante tams tathaiva bhajamy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet

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[[Category:Bhagavad-gita Says]]
[[Category:Krsna Is The Supreme Personality of Godhead]]
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[[Category:Krsna's Judging]]
[[Category:Krsna's Rewarding]]
[[Category:Krsna's Punishment]]
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[[Category:Surrendering to Krsna]]
[[Category:Krsna's Lotus Feet]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 09 Purports - The Lord Incarnates as Mohini-Murti]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_8" class="sub_section" sec_index="8" parent="Srimad-Bhagavatam" text="SB Canto 8"><h3>SB Canto 8</h3>
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<div id="SB8928_0" class="quote" parent="SB_Canto_8" book="SB" index="301" link="SB 8.9.28" link_text="SB 8.9.28">
<div class="heading">In Bhagavad-gītā it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet.
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<span class="link">[[Vanisource:SB 8.9.28|SB 8.9.28, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In Bhagavad-gītā ([[vanisource:BG 4.11 (1972)|BG 4.11]]) it is said, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham: the Supreme Personality of Godhead is the supreme judge who rewards or punishes different persons according to their surrender unto His lotus feet. Therefore it can actually be seen that although karmīs and bhaktas may work in the same place, at the same time, with the same energy and with the same ambition, they achieve different results. The karmīs transmigrate through different bodies in the cycle of birth and death, sometimes going upward and sometimes downward, thus suffering the results of their actions in the karma-cakra, the cycle of birth and death. The devotees, however, because of fully surrendering at the lotus feet of the Lord, are never baffled in their attempts. Although externally they work almost like the karmīs, the devotees go back home, back to Godhead, and achieve success in every effort. The demons or atheists have faith in their own endeavors, but although they work very hard day and night, they cannot get any more than their destiny. The devotees, however, can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena paricīyate: one's success or defeat in any activity is understood by its result. There are many karmīs in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose. The karmīs want to use the property of the Lord for their selfish sense gratification, but a devotee endeavors to use the Lord's property for God's service. Therefore a devotee is always distinct from the karmīs, although the karmīs may dress like devotees. As confirmed in Bhagavad-gītā ([[vanisource:BG 3.9 (1972)|BG 3.9]]), yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ. One who works for Lord Viṣṇu is free from this material world, and after giving up his body he goes back home, back to Godhead. A karmī, however, although externally working like a devotee, is entangled in his nondevotional activity, and thus he suffers the tribulations of material existence. Thus from the results achieved by the karmīs and devotees, one can understand the presence of the Supreme Personality of Godhead, who acts differently for the karmīs and jñānīs than for the devotees. The author of Śrī Caitanya-caritāmṛta therefore says:

:kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta'
:bhukti-mukti-siddhi-kāmī—sakali 'aśānta'
:([[vanisource:CC Madhya 19.149|CC Madhya 19.149]])

The karmīs who desire sense gratification, the jñānīs who aspire for the liberation of merging into the existence of the Supreme, and the yogīs who seek material success in mystic power are all restless, and ultimately they are baffled. But the devotee, who does not expect any personal benefit and whose only ambition is to spread the glories of the Supreme Personality of Godhead, is blessed with all the auspicious results of bhakti-yoga, without hard labor.
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