View source for If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect

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{{terms|"if you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect"}}
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[[Category:If You Want To]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG7910BombayFebruary241974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="279" link="Lecture on BG 7.9-10 -- Bombay, February 24, 1974" link_text="Lecture on BG 7.9-10 -- Bombay, February 24, 1974">
<div class="heading">If you simply speculate to arrive at the conclusion, inductive process... Just like if you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect. But if you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men.
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<span class="link">[[Vanisource:Lecture on BG 7.9-10 -- Bombay, February 24, 1974|Lecture on BG 7.9-10 -- Bombay, February 24, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So if you actually require perfect knowledge, then we have to accept knowledge this, like this way. It is called avaroha-panthā. Avaroha-panthā means a descendence or deductive process. So our Kṛṣṇa consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person—Kṛṣṇa. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ ([[Vanisource:BG 4.2 (1972)|BG 4.2]]). And that is the real process. If you simply speculate to arrive at the conclusion, inductive process... Just like if you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect. But if you want to approach the knowledge by inductive process, by studying each man, whether he is mortal or immortal, you may study thousand, two thousand, five thousand, but you cannot study all the men. Therefore your conclusion remains always defective. You cannot do that. Therefore the best process is knowledge is to receive from the person who is authorized. Actually, you do that. We go to a school, we go to college, to receive knowledge from the superior person. That is our process. That is perfect knowledge. You cannot manufacture knowledge.</p>
<p>Therefore real knowledge of everything can be had from the Bhagavad-gītā. If you study it nicely, it is very easier and perfect. Bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam ([[Vanisource:BG 7.10 (1972)|BG 7.10]]). Sanātanam. Sanātanam means eternal. It is not that bīja, that which is produced and again it is vanquished. Sanātanam. In another place Kṛṣṇa says, ahaṁ bīja-pradaḥ pitā. All living entities...</p>
:sarva-yoniṣu kaunteya
:mūrtayaḥ sambhavanti yāḥ
:tāsāṁ brahma mahad yonir
:ahaṁ bīja-pradaḥ pitā
:([[Vanisource:BG 14.4 (1972)|BG 14.4]])
<p>Aham, the person, He is the... Just like the father gives the seed in the womb of the mother and the child comes out. Similarly sarva-bhūtānām, not only human beings, but also all living entities. There are 8,400,000 species of living entities. The original bīja, the seed, the seed-giving father is Kṛṣṇa. Therefore Kṛṣṇa is international or interuniversal. Kṛṣṇa is not a Hindu or Indian or this or that. Kṛṣṇa is for everyone. So I have explained to my foreign students, American, European and African, and other, that "Kṛṣṇa is for everyone. Don't take it that Kṛṣṇa is for the Hindus, for the Indians, or for the brāhmaṇas or the kṣatriyas. No. Kṛṣṇa is for everyone." Therefore our society's name is "Kṛṣṇa Consciousness."</p>
<p>So our only request is that "Take Kṛṣṇa as the original father, original father." It is very easy to understand. As I have got my father, my father has got father, his father, his father his... Who is the original father? The original father is Kṛṣṇa. Ahaṁ bīja-pradaḥ pitā ([[Vanisource:BG 14.4 (1972)|BG 14.4]]). So where is the difficulty to understand? There must be one original father. If you go on researching who is the original father, then you'll come to the conclusion that Kṛṣṇa is the original father.</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam
:(Bs. 5.1)
<p>This is the Vedic version. Sarva-kāraṇa-kāraṇam (Bs. 5.1). Father's father, his father, his father, you go on, go on. you come to Brahmā. Brahmā is considered as the forefather or grandfather, pitāmaha. But Kṛṣṇa is addressed in the Bhagavad-gītā: prapitāmaha, even the father of Brahmā. Prapitāmaha. You'll find in the Eleventh Chapter, prapitāmaha ([[Vanisource:BG 11.39 (1972)|BG 11.39]]). He's father of... Tene brahma hṛdā ādi-kavaye ([[Vanisource:SB 1.1.1|SB 1.1.1]]). You know, those who are conversant with the śāstras, that Brahmā's another name is Svayambhū. He's not born of any material father and mother. He's born on the lotus flower sprouted from the navel of Mahā-Viṣṇu, Garbhodakaśāyī Viṣṇu. Therefore his name is Svayambhū. Svayambhū is one of the authorities because he was first educated about the Vedic knowledge by Kṛṣṇa, or Viṣṇu. Tene brahma hṛdā. Brahma means Vedic knowledge. Tene means imparted. Ādi-kavaye, the ādi-kavi, the original person. Tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ. Even big, big personalities, they become bewildered to understand Kṛṣṇa. Therefore Kṛṣṇa says... We have already discussed.</p>
:manuṣyāṇāṁ sahasreṣu
:kaścid yatati siddhaye
:yatatām api siddhānāṁ
:kaścin māṁ vetti tattvataḥ
:([[Vanisource:BG 7.3 (1972)|BG 7.3]])
<p>So Kṛṣṇa is the Supreme Person. Kṛṣṇa is the original of everything, original source of everything. That is the verdict of the... Therefore Arjuna accepted; sarvam etad ṛtaṁ manye yad vadasi keśava: ([[Vanisource:BG 10.14 (1972)|BG 10.14]]) "My dear Kṛṣṇa, whatever You are saying, I accept Him, accept all these in toto, not deducting, not giving my own commentation." This is the way of studying Bhagavad-gītā. So if you study Bhagavad-gītā as it is, as it is said in the..., and if you accept it, then your life is successful. Otherwise, panthās tu koṭi-śata-vatsara-sampragamyo vāyor athāpi manaso muni-puṅgavānām (Bs. 5.34), you'll never understand what is God or what is ultimate source, what is Absolute Truth.</p>
<p>So the Bhagavad-gītā is the essence of all Vedic literatures because, after all, Vedic literature means vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]), to understand Kṛṣṇa, the Absolute Truth, the Supreme Personality of Godhead. That is the purpose of Vedic study. So the Supreme Personality Himself is giving the knowledge of the Supreme by Himself, personally. Therefore we are preaching this Bhagavad-gītā as it is, Kṛṣṇa consciousness. And the easiest method is to chant Kṛṣṇa's name. Easiest method. It is recommended. It is not our manufacture. It is said. When Mahārāja Parīkṣit learned all the defects of this Kali-yuga, then he was little disappointed, "How these men or the persons...?" Men means human beings. "How they will be relieved from the miserable condition of materialistic life in this age of Kali?" Because it is all defective.</p>
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