View source for If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching

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{{compiler|Visnu Murti}}
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[[Category:If We Want To (Disciples of SP)]]
[[Category:Introduce]]
[[Category:They Will]]
[[Category:Accuse]]
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[[Category:Likeness]]
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[[Category:We Have To (Disciples of SP)]]
[[Category:That Is]]
[[Category:Our Preaching (Disciples of SP)]]
[[Category:We Cannot (Disciples of SP)]]
[[Category:Cannot Expect]]
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[[Category:Smooth]]
[[Category:Our Life (Disciples of SP)]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1977_Conversations_and_Morning_Walks" class="sub_section" sec_index="10" parent="Conversations_and_Morning_Walks" text="1977 Conversations and Morning Walks"><h3>1977 Conversations and Morning Walks</h3>
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<div id="RoomConversationJanuary261977Puri_0" class="quote" parent="1977_Conversations_and_Morning_Walks" book="Con" index="55" link="Room Conversation -- January 26, 1977, Puri" link_text="Room Conversation -- January 26, 1977, Puri">
<div class="heading">This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry. "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.
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<span class="link">[[Vanisource:Room Conversation -- January 26, 1977, Puri|Room Conversation -- January 26, 1977, Puri]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Everywhere. Why you say, speak India or in England? The human intelligence is the same. There is no change. They have made like this: "East," "West" and "England," and... The psychology is the same. The ass is the same. The camel is the same. The dog is the same. We are talking of these dogs. Do you think that in Europe the dog is different from Indian dog? (laughs) They have created another problem. But we take: "You are all dogs. Either you be Indian or England or German, you are, after all, after dog. Your mentality is dog." They have created that "Indian dog is better than the English dog" or "English dog is better than German." What is better? It is dog. You are doglike and hankering after some job in America and amongst Europeans. The Indians are all doing that, the same education. Recently for a post of five hundred men there were three lakhs of applications. This is education. And you'll find uneducated Indian, still he's independent. You will find in Calcutta especially we have seen. Yes. In the morning they'll purchase a bag of potato. Say, he invests twenty rupees. Nowadays he'll sit down in a corner and make two rupees' profit. He invests twenty rupees, and he gets twenty-two. He's satisfied, poor man. Then in the, say, ten to twelve he'll purchase some dāl. He'll go home to home. He'll make another two rupees' profit. In the evening he'll take some kerosene oil, and he'll sell. Evening everyone requires kerosene oil. He'll make another two rupees. So he's illiterate. He makes six rupees' profit, five rupees' profit, and if he can, ten rupees' profit. And takes some chana cho(?), some peanuts, sit down. In this way he's independently earning five to ten rupees. And educated? He's just like dog—"Give me job"—and unemployed and eating at the cost of father or welfare activities, welfare department, and moving like dog. Just see practically. The uneducated, he's earning because he knows that "If I go with application, what education I have got? Nobody will like me." He's hopeless in that way. "So let me try in my own way." He's earning ten rupees. And the other man, he's starving and taking help from the government, eating at the cost of father. This is education. Otherwise he is becoming hippie. Is that education? And in the Vedic system—education for the brāhmaṇa, how to learn to be truthful, how to control senses, how to become educated in Vedic knowledge. It is for brāhmaṇa. Bas, education, a few men selected. Kṣatriya, he has to learn how to fight: "Go. Fight. Go in the forest and kill animals and lie, try again, learn how to kill." Education. Vaiśya—"Go to the field. See how the plow is moved, how to give protection to the..." Finish education. And śūdra, he has to work under the order of the master. Master says, "Do this": he'll do it. So where is education required, high education, university degrees? And the government is maintaining big, big building, big, big professor, and the professor is... What is that? You told me? Gargamuni was telling.</p>
<p>Satsvarūpa: Oh. All debauches.</p>
<p>Prabhupāda: All debauch. Because they're getting fat salary. What they'll do? They do not know how to use it. Wine, woman, restaurant, dance-finish. So we have got very pessimistic view of this modern world. You may like or not. Simply spoiling time. Śrama eva hi kevalam ([[Vanisource:SB 1.2.8|SB 1.2.8]]). Simply work without any profit of the human form of life. And nobody is interested to correct the procedure. If we try to correct them, they will accuse us that "These people are brainwashed. They deviating these young men from the general procedure of human civilization." Hm? What is this? Illicit sex stopped? Then where is life? This is life, if young boys and young girls mix freely and have sex, and as soon as she is pregnant, you go away, let her suffer, no responsibility. The poor girl, long before, father, mother divorce—no protector. And as soon as she selects somebody husband, and as soon as pregnancy, he goes away. And old age—there is no family, no son. Ninety-nine percent the woman class live like that. How hopelessly the old ladies are sitting down—only one cat, one dog, one television. The old men also like that, hopelessness. Or drinking or seeing the television. And a dog friend. Is that life? And we want to correct it—"brainwash."</p>
<p>Gurukṛpā: They are so... They have no brain to even understand this. You cannot talk to them.</p>
<p>Prabhupāda: No, no, we have to do. Otherwise there is no meaning of preacher. Most thankless task. We want to save them, and they accuse us. My Guru Mahārāja used to give that example: A boy is flying kite, and he's going like this. He's just come on the edge of the roof. He is going to fall down. And somebody says, "Hey! What are you doing this for?" (shouts:) "Why you are checking me? Oh, my kite is gone, gone. I have gone back." This is going on. If you want to save them, they will accuse you that "My kite-flying is disturbed. Don't do this." "And why you are. Why...? You'll fall down." "Never mind. That is my business. Why you are checking me?" This example was given by my Guru Mahārāja. You want to save him. Who is a gentleman who will not save him? He is falling down next moment. That is natural. But he is angry. "Why you have checked my kite-flying?" So it is a different type of civilization, a different style of life. If you want to introduce they will accuse you, so many, like madmen. And still we have to do. That is preaching. You cannot expect very smooth life in preaching.</p>
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