View source for If you take real knowledge from BG, na hanyate hanyamane sarire (BG 2.20). That is real knowledge. After destruction of this body, don't think you are finished. You will remain. Tatha dehantara-praptir dhiras tatra na muhyati, dehino 'smin yatha dehe

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{{terms|"If you take real knowledge from Bhagavad-gītā, na hanyate hanyamāne śarīre"|"That is real knowledge. After destruction of this body, don't think you are finished. You will remain. Tathā dehāntara-prāptir dhīras tatra na muhyati, dehino 'smin yathā dehe"}}
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[[Category:If You]]
[[Category:Taking Real Knowledge]]
[[Category:Knowledge of the Bhagavad-gita]]
[[Category:That Is Real Knowledge]]
[[Category:Destruction of The Body]]
[[Category:Do Not Think]]
[[Category:You Are]]
[[Category:Not Finished]]
[[Category:You Will]]
[[Category:Will Remain]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. Live very happily. And then if you say that, "I have no money. If I borrow from friends ghee, then I'll have to pay him." Because these are the injunctions in the śāstras. But he is atheistic. He says, bhasmī-bhūtasya dehasya kutaḥ punar āgamano bhavet. According to Vedic culture, the body is burned into ashes. So when the body is burned into ashes, who is coming again and paying him back? (laughter) "Don't think about it. Everything is finished." This is the atheistic knowledge. But actually it is not. If you take real knowledge from Bhagavad-gītā, na hanyate hanyamāne śarīre (BG 2.20). That is real knowledge. After destruction of this body, don't think you are finished. You will remain. Tathā dehāntara-prāptir dhīras tatra na muhyati, dehino 'smin yathā dehe (BG 2.13). This is the first instruction. If you want to enter into spiritual life, you must know that you, spirit soul, you are eternal. You don't die; you are not finished.
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[[Vanisource:730217 - Lecture SB 06.01.06 - Sydney|730217 - Lecture SB 06.01.06 - Sydney]]
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The concession for this age: when we think of any sinful activities it does not affect us, but when we actually . . . suppose I'm thinking of killing you. This thinking of killing you is also sinful, but unless I kill you, the sin is not, I mean to say, prominent. In this age that is concession. But we are actually thinking, feeling and willing and acting so many sinful activities that we do not know. That is the ignorance. So dhruvaṁ sa vai pretya narakān upaiti. If he does not atone in this life . . .

Just like if I take some money from you, if I do not pay you, then I will have to pay four times next life. That you do not know. Four times, many times, with interest. Just like bank gives you interest, you have to pay. But we cheat so many people. We are thinking that we are very clever: "I can cheat so many persons and take money and enjoy." That is atheistic. Ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet (Cārvāka Muni). The atheistic philosopher . . . everything there are in Indian Vedic culture. Everything is discussed—atheistic, theistic, scientific, everything is there.

So this Cārvāka Muni was an atheistic philosopher. His philosophy was that so long you . . . now that philosophy is being followed at the present moment that, "You don't care for sinful activities. There is no life, and after finishing this body, everything is finished. Enjoy life as you like." This is going on. That is Cārvāka's philosophy. Ṛṇaṁ kṛtvā ghṛtaṁ pibet. He said that, "You enjoy life by eating as much as quantity as you can provide, ghee." Because Indian philosophy means if you can eat . . .

Just like in Western countries, if you can eat meat you think that, "I am very much fortunate." Similarly, in India still, in villages also, they think that "If we can eat more ghee, we are very fortunate." (laughter) So ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. So "Beg, borrow, steal—eat ghee." Eat ghee, because so long you live, you'll live very sumptuously eating ghee and become fatty. That's all. (laughter)

So ṛṇaṁ kṛtvā ghṛtaṁ pibet yāvaj jīvet sukhaṁ jīvet. Live very happily. And then if you say that, "I have no money. If I borrow from friends ghee, then I'll have to pay him." Because these are the injunctions in the śāstras. But he is atheistic. He says, bhasmī-bhūtasya dehasya kutaḥ punar āgamano bhavet. According to Vedic culture, the body is burned into ashes. So when the body is burned into ashes, who is coming again and paying him back? (laughter) "Don't think about it. Everything is finished."

This is the atheistic knowledge. But actually it is not. If you take real knowledge from Bhagavad-gītā, na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). That is real knowledge. After destruction of this body, don't think you are finished. You will remain. Tathā dehāntara-prāptir dhīras tatra na muhyati, dehino 'smin yathā dehe ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). This is the first instruction. If you want to enter into spiritual life, you must know that you, spirit soul, you are eternal. You don't die; you are not finished. That after the destruction of this body, you accept another body, tathā dehāntara prāptir. These are the versions in the Bhagavad-gītā, authoritative. And dehāntara means another body. There is no guarantee what kind of body you will get. That will depend on your work. You may get the body of a king or you may get the body of a hog, as you have done work in this life. This life is a preparation for the next life.

So here Śukadeva Goswāmī says that if one does not atone these sinful activities . . . that is prāyaścitta vidhi, according to Vedic culture. In Christian also they have got prāyaścitta: confession. Confession, the Christians are supposed to go into the church and confess the sinful activities and pay some fine, and then he becomes free. But that free, that excuse can be done once, twice, thrice, not perpetually. It is not possible. Suppose if you have done something wrong, and if you go to the court and say: "Sir, excuse me. I did not know," the court may excuse you one time, second time, but not for the third time. Third time you will be severely punished.
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