View source for If you learn how to surrender to Krsna, that is real understanding of Vedanta. Bahunam janmanam ante (BG 7.19). This conclusion comes of the Vedantist, so-called Vedantist

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{{terms|"If you learn how to surrender to Kṛṣṇa, that is real understanding of Vedānta. Bahūnāṁ janmanām ante (BG 7.19). This conclusion comes of the Vedāntist, so-called Vedāntist"}}
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[[Category:Learning about Krsna]]
[[Category:How To]]
[[Category:Surrendering to Krsna]]
[[Category:That Is]]
[[Category:Real Understanding]]
[[Category:Understanding Vedanta]]
[[Category:Conclusion]]
[[Category:Come]]
[[Category:So-called Vedantists]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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What Kṛṣṇa says? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is Vedānta. If you learn how to surrender to Kṛṣṇa, that is real understanding of Vedānta. Bahūnāṁ janmanām ante (BG 7.19). This conclusion comes of the Vedāntist, so-called Vedāntist. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This is the ultimate understanding of Vedānta.
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[[Vanisource:730930 - Lecture BG 13.08-12 - Bombay|730930 - Lecture BG 13.08-12 - Bombay]]
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:sarvasya cāhaṁ hṛdi sanniviṣṭho
:mattaḥ smṛtir jñānam apohanaṁ ca
:vedaiś ca sarvair aham eva vedyo
:Vedānta-kṛd Vedānta-vid ca aham 
:([[Vanisource:BG 15.15 (1972)|BG 15.15]])
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So Kṛṣṇa is Vedānta-kṛd, the compiler of Vedānta-sūtra. Because Vyāsadeva is incarnation of Kṛṣṇa, therefore Kṛṣṇa is Vedānta-kṛd. And one who has compiled Vedānta-sūtra, he is Vedānta-vid also. He knows what is Vedānta. Not by others. Vedānta-vid Vedānta-kṛd. So both Vedānta-kṛd is Kṛṣṇa, Vedānta-vid is Kṛṣṇa. So what Kṛṣṇa says, that is Vedānta. Vedānta means . . . Veda means knowledge, and anta means the ultimate, anta. Every knowledge has got the ultimate end. So everyone is acquiring knowledge, but what is the end of knowledge? The end of knowledge is to understand Kṛṣṇa. That is end of knowledge. Vedaiś ca sarvair aham eva vedyaḥ Vedānta-kṛd Vedānta-vid cāham ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). So Kṛṣṇa therefore says, brahma-sūtra-pādaiś caiva. He's recommending. He is Vedānta. Therefore whatever Kṛṣṇa says, that is the ultimate conclusion of Vedānta.

What Kṛṣṇa says? Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). This is Vedānta. If you learn how to surrender to Kṛṣṇa, that is real understanding of Vedānta. Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). This conclusion comes of the Vedāntist, so-called Vedāntist. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate. This is the ultimate understanding of Vedānta. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). If one understands that Kṛṣṇa is everything, Kṛṣṇa is the origin of everything . . . that is the Vedānta, janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). That is the beginning of Vedānta-sūtra, the origin, to understand the origin of everything, the original source of anything. And that is Kṛṣṇa.
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