View source for If you acquire the qualification of a brahmana and if you work as a brahmana, then you are accepted as a brahmana. Similarly ksatriya, similarly vaisya. This is the authoritative statement of Narada. Yasya hi yad laksanam - SB 7.11.35

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{{terms|"if you acquire the qualification of a brāhmaṇa and if you work as a brāhmaṇa, then you are accepted as a brāhmaṇa. Similarly kṣatriya, similarly vaiśya"|"This is . . . it is, it is the authoritative statement of Nārada. Yasya hi yad lakṣaṇaṁ proktaṁ varṇābhivyañjakam"}}
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[[Category:If You]]
[[Category:Acquire]]
[[Category:Brahminical Qualifications]]
[[Category:Work]]
[[Category:Accepted as a Brahmana]]
[[Category:Similarly]]
[[Category:Administrative Class - Ksatriya]]
[[Category:Mercantile Class - Vaisya]]
[[Category:Authoritative Statements]]
[[Category:Narada Says]]
[[Category:Authority of Narada Muni]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Not that one is classified according to the birth. No. According to qualification. Just like there is medical association. Medical association does not mean all the medical men in the association, they are born of the same family. No. They are born in different family. But because they have got qualification and working as medical man, they are admitted as the member of medical association or member of bar association. This is practically. Similarly, if you acquire the qualification of a brāhmaṇa and if you work as a brāhmaṇa, then you are accepted as a brāhmaṇa. Similarly kṣatriya, similarly vaiśya. This is . . . it is, it is the authoritative statement of Nārada. Yasya hi yad lakṣaṇaṁ proktaṁ varṇābhivyañjakam (SB 7.11.35). In the Bhagavad-gītā, varṇābhivyañjakam, how to decide to which class or which caste a certain man belongs to, so there are symptoms. Satyaṁ śaucaṁ śamo damaḥ kṣāntir ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42).
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[[Vanisource:741121 - Lecture SB 03.25.21 - Bombay|741121 - Lecture SB 03.25.21 - Bombay]]
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Ātmā is the same, spirit soul. He has got the same form. But they are different dresses. They are having different dresses. Just like we are sitting so many. As human being, we are the same, but we have got different dresses. Similarly, ātmā, the soul, the spirit soul, is the same. There is no difference. Therefore paṇḍitāḥ sama-darśinaḥ. One who knows what is the form of ātmā, he sees . . . vidyā-vinaya brāhmaṇe gavi hastini . . . sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG 5.18]]). He sees the animal, the cats and dogs, and a learned brāhmaṇa—sama-darśinaḥ. Samatā means not that brāhmaṇa is equal to the dog. No, not that. But he sees that brāhmaṇa is also a spirit soul, and the dog is also a spirit soul.

So this conditioned life . . . dog has got a conditioned life, I have got a conditioned life, you have got a conditioned life. We are all conditioned, under different . . . and according to the condition, we have got different bodies. Karmaṇā daiva-netreṇa ([[Vanisource:SB 3.31.1|SB 3.31.1]]). This conditioned life, different forms of life, we have got daiva-netreṇa, by superior . . . superior administration. Netreṇa means netṛtva, leadership. So superior leadership. Just like Yamarāja. Karmaṇā, according to my karma, he offers me some body. Daiva-netreṇa. Jantur deha upapatti. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu ([[Vanisource:BG 13.22 (1972)|BG 13.22]]). Karma . . . Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13 (1972)|BG 4.13]]). Guṇa and karma . . . just like here, in the practical world, you can work as an engineer, karma, if you have got the qualification. If you have got the qualification of a shopkeeper, you cannot act as engineer. That is not possible. If you have got the qualification of a teacher, educationist, then you can become a teacher.

So the whole world is going like that, guṇa-karma-vibhāgaśaḥ. So guṇa means we are, according to our position or according to our mentality, we are infecting some guṇa, sattva-rajas-tamo-guṇa. So guṇa-karma, guṇa-karma-vibhāgaśaḥ. Very scientific this is. You can become . . . if you acquire the qualities of a brāhmaṇa, then, and if you work as a brāhmaṇa, then guṇa-karma-vibhāgaśaḥ, you become a brāhmaṇa. If you have the qualities of a kṣatriya and if you work as a kṣatriya, then you are kṣatriya. If you have the qualification of a mercantile man, businessman, and if you work as a businessman or cultivator, then you become vaiśya. This is very scientific. Not that one is classified according to the birth. No. According to qualification. Just like there is medical association. Medical association does not mean all the medical men in the association, they are born of the same family. No. They are born in different family. But because they have got qualification and working as medical man, they are admitted as the member of medical association or member of bar association. This is practically. Similarly, if you acquire the qualification of a brāhmaṇa and if you work as a brāhmaṇa, then you are accepted as a brāhmaṇa. Similarly kṣatriya, similarly vaiśya.

This is . . . it is, it is the authoritative statement of Nārada. Yasya hi yad lakṣaṇaṁ proktaṁ varṇābhivyañjakam ([[Vanisource:SB 7.11.35|SB 7.11.35]]). In the Bhagavad-gītā, varṇābhivyañjakam, how to decide to which class or which caste a certain man belongs to, so there are symptoms. Satyaṁ śaucaṁ śamo damaḥ kṣāntir ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42 (1972)|BG 18.42]]). So Nārada Muni says, yasya hi yad lakṣaṇaṁ proktam. These are the symptoms. So if such symptoms are visible in another place, then tat tenaiva vinirdiśet ([[Vanisource:SB 7.11.35|SB 7.11.35]]). And Śrīdhara Svāmī has given his note that birth is not everything. One has to acquire the quality. Then he'll be classified.
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