View source for If they offer prayers sincerely, God is there within your heart, He'll gradually reveal. The more you become purified, the more He reveals. Then He'll talk with you. So everything depends on the sincerity and seriousness

<div id="compilation">
<div id="facts">
{{terms|"if they offer prayers sincerely, God is there within your heart, He'll gradually reveal. The more you become purified, the more He reveals. Then He'll talk with you."|"So everything depends on the sincerity and seriousness"}}
{{notes|}}
{{compiler|Soham}}
{{complete|ALL}}
{{first|2023-02-21T08:57:41Z}}
{{last|2023-02-21T08:57:41Z}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Offering Prayers to God]]
[[Category:Sincere for God]]
[[Category:There Is God]]
[[Category:God Within Our Hearts]]
[[Category:Gradually God]]
[[Category:God Reveals]]
[[Category:The More...]]
[[Category:Become]]
[[Category:Gradual Purification]]
[[Category:God's Talking]]
[[Category:Everything Depends On]]
[[Category:Serious for God]]
[[Category:Pages Needing Audio - SOHAM]]
</div>
<div id="section">
<h2>Conversations and Morning Walks</h2>
</div>
<div id="sub_section">
<h3>1976 Conversations and Morning Walks</h3>
</div>
<div class="quote">
<div class="quote_heading">
So these, for the neophyte, these ritualistic formula is good, but he must make further progress. Instead of godlessness, these processes are better. Let him go to the mosque, let him go to the temple, let him go to the church. At least, let him maintain the idea of God. That is ritualistic. Then there is further progress. One must be interested. But people are losing interest even in the neophyte stage. They're becoming godless. That is going on. So that is very dangerous. Instead of becoming godless, if somebody approaches God—it doesn't matter in some way, some ritual—it is better than this atheist class of men. At least they are accepting God. And if they offer prayers sincerely, God is there within your heart, He'll gradually reveal. The more you become purified, the more He reveals. Then He'll talk with you. So everything depends on the sincerity and seriousness. And if we take these ritualistic ceremonies, "Now I've gone to church or mosque, I have gone to temple, finish. Now let me do whatever I like," then there is no progress. Śrama eva hi kevalam. That is simply waste of time. That is going on practically. He doesn't want to see "How much progress I have made in the matter of loving God?" That he does not inquire. He takes God as order supplier. So "He's supplying my order, that's nice." He'll never learn to supply the order of God. Neither he will come any stage on that platform.
</div>

<div class="quote_link">
[[Vanisource:760809 - Conversation B - Tehran|760809 - Conversation B - Tehran]]
</div>
<div class="text">
Prabhupāda: Rituals are meant for the neophytes, who are given education to begin with. But if he's stuck up with rituals, do not make any further progress, then his progress is checked. You have to go, progress, more progress. Instead of having no sense of God, they, if it is prescribed that, "Go to the mosque and pray to God, five times," that is good, ritualistic. At least you're accepting, "There is God, I must offer." Similarly . . . this is Muslim process. Hindu process, they say, "Go to the temple and see God." And this Christian, "Go to the church and offer . . ." The subject matter is the same—accept God. Accept God. But the ultimate, shall we say, goal is not only accept God . . . they go to God for some material benefit, because they have no other idea. Like the Christians say: "O God, give us our daily bread." I do not know what the Muhammadans say in the prayer. Hindus also, they go to God, "Sir, I am very poor. Give me some money," or "I am diseased. Please cure me."

So these things are the same in different ways according to country and customs. But it is good because they have approached God. That much is good. They are accepting there is God. That much is good. But when he makes further progress, that there is God, what kind of person He is, what is His business, then you make further progress. So these, for the neophyte, these ritualistic formula is good, but he must make further progress. Instead of godlessness, these processes are better. Let him go to the mosque, let him go to the temple, let him go to the church. At least, let him maintain the idea of God. That is ritualistic. Then there is further progress. One must be interested. But people are losing interest even in the neophyte stage. They're becoming godless. That is going on. So that is very dangerous. Instead of becoming godless, if somebody approaches God—it doesn't matter in some way, some ritual—it is better than this atheist class of men. At least they are accepting God. And if they offer prayers sincerely, God is there within your heart, He'll gradually reveal. The more you become purified, the more He reveals. Then He'll talk with you.

So everything depends on the sincerity and seriousness. And if we take these ritualistic ceremonies, "Now I've gone to church or mosque, I have gone to temple, finish. Now let me do whatever I like," then there is no progress. Śrama eva hi kevalam. That is simply waste of time. That is going on practically. He doesn't want to see "How much progress I have made in the matter of loving God?" That he does not inquire. He takes God as order supplier. So "He's supplying my order, that's nice." He'll never learn to supply the order of God. Neither he will come any stage on that platform. The highest stage is to supply the order of God, not make God my order supplier. That is neophyte stage. Just like a small child, he simply wants to take supply from the father. But when the child is grown up and he's educated, he wants to see "How I can supply the order of parents." That is good stage. "My parents have taken so much pain to raise me. Now I am educated, now they are old man . . ." Sentiment, I am speaking, this family sentiment. "I must see my . . ." (Atreya Ṛṣi enters) Come on. The whole day. That is the stage of love, that "I have taken supplies from my father so long, now I must supply the order of the father." That is nice. That is the stage of love. "I'll not take. I have taken so much, sufficiently. Now I'll not take anything from my parents; I shall simply supply what they want." That is good son, loving son. That is perfection of spiritual or religious life, when we love God and we are prepared to sacrifice anything for God. That is perfection. So, whole day you were engaged?

Atreya Ṛṣi: Kṛṣṇa's mercy, Śrīla Prabhupāda.

Prabhupāda: That's nice. Now here is love of God. Whole day he was engaged to serve God. That is love.
</div>
</div>
</div>