View source for If there is no mother and there is no good wife, then aranyam tena gantavyam, immediately he should give up that home. Aranyam: he should go to the forest

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{{terms|"if there is no mother and there is no good wife, then araṇyaṁ tena gantavyam, immediately he should give up that home. Araṇyam: he should go to the forest"}}
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[[Category:If There Is No]]
[[Category:Mother]]
[[Category:Good Wife]]
[[Category:Immediately]]
[[Category:Give Up]]
[[Category:Home]]
[[Category:Should Go]]
[[Category:Go To the Forest]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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If there is no mother and there is no good wife, then araṇyaṁ tena gantavyam, immediately he should give up that home. Araṇyam: he should go to the forest. "Why forest? In the city, I have got very nice home, nice building." No.
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[[Vanisource:760509 - Lecture SB 06.01.08 - Honolulu|760509 - Lecture SB 06.01.08 - Honolulu]]
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Cāṇakya Paṇḍita says if the wife is not very attached and does not speak very well . . . means does not like the husband on the whole. If such wife is at home and mother is not there . . . this is ideal Indian happy home. (laughter) But in your country it is very rare, you see. But this is the standard of happiness. So if there is no mother and there is no good wife, then araṇyaṁ tena gantavyam, immediately he should give up that home. Araṇyam: he should go to the forest. "Why forest? In the city, I have got very nice home, nice building." No. For a person who has no good wife, neither mother, for him, yathāraṇyaṁ tathā gṛham. For him either this home or the forest, it is same.

So Caitanya Mahāprabhu had these two greatest attachment at home. Very affectionate mother. You have read about Śacīmātā's . . . because He was the only . . . out of his ten children, only Caitanya Mahāprabhu was the living child of Śacīmā. So naturally she was very, very affection to his son, and this Viṣṇupriyā, wife, very, very affectionate, beautiful, young—but He gave up. This is called vairāgya-vidyā, no attachment. Although there is reason of attachment, but He had no attachment.

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:tyaktvā sudustyaja-surepsita rājya-lakṣmīṁ
:dharmiṣṭha ārya-vacasā yad agād araṇyam
:māyā-mṛgaṁ dayitayepsitam anvadhāvad
:vande mahā-puruṣa te caraṇāravindam 
:([[Vanisource:SB 11.5.34|SB 11.5.34]])
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He left home for the benefit of the whole human society. This is vairāgya-vidyā.
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