View source for I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem

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{{terms|"I have to die, I have to give up this body, again accept another body, again suffer? This is the problem. But mūḍhā, duṣkṛtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem"}}
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{{compiler|Anurag}}
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[[Category:I Have To]]
[[Category:Giving Up the Body]]
[[Category:Again]]
[[Category:Accepting Another Body]]
[[Category:Suffering]]
[[Category:This Is the Problem]]
[[Category:Mudha]]
[[Category:Duskrtina]]
[[Category:Do Not]]
[[Category:See]]
[[Category:Real Problem]]
[[Category:That Is]]
[[Category:Fault]]
[[Category:Neither]]
[[Category:They Have]]
[[Category:Knowing the Real Problem]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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This is our position, that we do not die even after the body's destruction. Then why should I be in this position, that repeatedly I have to die, I have to give up this body, again accept another body, again suffer? This is the problem. But mūḍhā, duṣkṛtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem.
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[[Vanisource:760226 - Lecture SB 07.09.19 - Mayapur|760226 - Lecture SB 07.09.19 - Mayapur]]
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This is all due to our sinful activities. Why you are repeatedly . . .? We are eternal. Na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). This is our position, that we do not die even after the body's destruction. Then why should I be in this position, that repeatedly I have to die, I have to give up this body, again accept another body, again suffer? This is the problem. But mūḍhā, duṣkṛtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem. Therefore they are mūḍhā. Is it not? He's understood that na hanyate hanyamāne śarīre ([[Vanisource:BG 2.20 (1972)|BG 2.20]]). So this question does not come, that "I am eternal. I do not die after the annihilation of the body. Why I am subjected to this tribulation?" Nobody thinks; therefore mūḍhā. Just like animal. Animal, in the slaughterhouse, one animal is being killed, and the other animal is eating grass. He's thinking that "I am safe." He does not know that "Next moment I'll be killed." This is animal life. The human life means if somebody is being killed, so he should be immediately warned, taking warning, "Oh, my turn is coming. Let me go away."

There is one story in this connection. Not story; these are facts. A hunter spread his net. So some little birds, they fell down in the net and they are crying. They are crying. So the father, mother, when they came, they saw that their children are in danger: "It is caught by the net of the hunter." So mother immediately jumped over it to save the children, and she was also captured. Then the father saw, "Now if I go to save them, I'll be captured. Let me go away. Let me take sannyāsa. That's all." (laughter) That is intelligence. You cannot give protection to your family, to your society, to your . . . No, you cannot give. That is not possible. They must die. They must be captured by the network of māyā. You cannot save them. If you want to save them, then make them Kṛṣṇa conscious. That is the only remedy. Unless you are expert in saving your children by giving them Kṛṣṇa consciousness, then you are not . . . you should not become father and mother. That is real contraceptive method, that "I shall . . . We are married, undoubtedly, husband and wife, but unless we are competent to give protection to my children—no more death—we should not beget children." This is real contraceptive.
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