View source for I have seen one sannyasi in India, very learned, very good scholar. Now he's rotting in the jail. He has taken to political movement. He wants to make . . . nullify this Pakistan and so many things. Now he has become a politician

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{{compiler|Nabakumar}}
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[[Category:I Have Seen  (Prabhupada)]]
[[Category:One]]
[[Category:Sannyasi - Devotees of God]]
[[Category:India]]
[[Category:Very Learned]]
[[Category:Very Good]]
[[Category:Scholars]]
[[Category:Rotting]]
[[Category:Jail]]
[[Category:He Has]]
[[Category:Take]]
[[Category:Political Movement]]
[[Category:Want To]]
[[Category:Make]]
[[Category:Nullify]]
[[Category:Pakistan]]
[[Category:So Many Things]]
[[Category:Have Become]]
[[Category:Politicians]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Lectures</h2>
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<h3>General Lectures</h3>
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So āruhya kṛcchreṇa paraṁ padam (SB 10.2.32). After accepting sannyāsa and all this renunciation, because he has no shelter to render service to the Supreme Lord, he comes down to render service to this nonsense, which he left. Mithyā, it is false. He again comes to the false. I have seen one sannyāsī in India, very learned, very good scholar. Now he's rotting in the jail. He has taken to political movement. He wants to make . . . nullify this Pakistan and so many things. Now he has become a politician.
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[[Vanisource:680718 - Lecture Excerpt - Montreal|680718 - Lecture Excerpt - Montreal]]
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Suppose you are taking a jet plane to go to the sun planet or moon planet, but you are in the sunshine. You are more higher above the cloud region. Cloud is after, say, a few miles up, if you go, there is no more cloud. Finished. If you go above seven miles up, oh, there is no more clouds. There is no question of māyā. That's all right. But if you go continually, if you do not get shelter in any other planet, then the next stage will be you have to come back. You cannot remain in that impersonal sunshine. You have to take shelter. If you don't get shelter, then you come back.

Similarly, the impersonalist, for the time being they may think that they have Brahman realization, but because by nature he wants association, without getting association of the Supreme Lord he has to come back to make association with this nonsense. And this is practically we have seen. Many sannyāsī: brahma satyaṁ jagan mithyā, "Brahman is truth and the world is false." They take sannyāsa, and after some time they come to the hospital opening business. They come down again to politics, hospitals, philanthropy, welfare work. Why? If brahma satyaṁ jagan mithyā, if this whole world is false, why you are taking this hospital business? Because there is no place. He has no engagement, and he wants association. He wants to render some service, but there is no service to Kṛṣṇa. He comes to give service to the nonsense māyā.

So āruhya kṛcchreṇa paraṁ padam ([[Vanisource:SB 10.2.32|SB 10.2.32]]). After accepting sannyāsa and all this renunciation, because he has no shelter to render service to the Supreme Lord, he comes down to render service to this nonsense, which he left. Mithyā, it is false. He again comes to the false. I have seen one sannyāsī in India, very learned, very good scholar. Now he's rotting in the jail. He has taken to political movement. He wants to make . . . nullify this Pakistan and so many things. Now he has become a politician.

Vivekananda came here to preach in 1893 to Vedānta. Now he learned the business of opening hospital. If you have taken sannyāsa, that brahma satyaṁ jagan mithyā, "The world is false; Brahman is reality," then why you come to the false platform again? He has to, because he has no information of the reality. He wants to render service, but because he has not found out where to render service, he has to come to engage himself in this mithyā platform, which he has rejected as mithyā.
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