View source for How much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . But unfortunately the rogues, having got a brain from God, they are denying God

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{{terms|"how much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . . . but unfortunately the rogues, having got a brain from God, they are denying God"}}
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[[Category:How Much]]
[[Category:Much Intelligence]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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So many men now released. Those who have got atomic bomb . . . at least, I know in Russia, they know that, "We have got atomic bomb. What is the use of maintaining such a huge army? Let them work for other production."
So it is intelligence, that work. So how much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . . . but unfortunately the rogues, having got a brain from God, they are denying God. Just see.
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[[Vanisource:720927 - Lecture SB 01.03.22 - Los Angeles|720927 - Lecture SB 01.03.22 - Los Angeles]]
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Brahmā was a devotee. He has given him some benediction. So Kṛṣṇa did not violate that. It must be kept. Kaunteya pratijānīhi na me bhaktaḥ praṇaśyati ([[Vanisource:BG 9.31 (1972)|BG 9.31]]). Just see kindness of Kṛṣṇa. He kept Brahmā's promise, He kept the atheist Hiraṇyakaśipu's aspiration, and He satisfied Prahlāda. And everything was done simply by incarnating as Narasiṁhadeva. This is Kṛṣṇa's plan. He comes, but by one stroke, He serves so many business. That is Kṛṣṇa.

So here is also, Lord Rāmacandra appeared. The main business was to kill Rāvaṇa. Not main business. Main business is to satisfy the devotee; side by side, to kill Rāvaṇa. And Rāvaṇa was on the other side of Indian Ocean. So Hanumān, a devotee of Rāmacandra, he jumped over the ocean simply by chanting, "Jaya Rāma." You see? But Rāmacandra thought Himself that He is unable to jump over. He had to construct a bridge. You see? But what kind of bridge? Bridge, a stone bridge that was floating on the sea. The law of gravitation did not work.

That is God. He can nullify any law. He can introduce any new law. And nobody has got experience that stone thrown on the water floating. No one has got . . . naturally, it goes down. But this is God, that He nullifies the general law, as He desires. Sarva-śakti-sampannaḥ. That is all-powerful. That is greatness. Not that if you have got a small body and the elephant has got a very big body, therefore he is great. No. That is not greatness. The elephant, in spite of having such a big body and thousand times stronger than the human being, he is controlled by a small human being.

That means intelligence is strength, not this bodily. Buddhir yasya balaṁ tasya (Hitopadeśa). Anyone who has got intelligence, he has got strength. Just like by intelligence, they have discovered the nuclear weapon. By dropping a nuclear weapon, hundreds and thousands of soldiers can be killed. There is no more need of maintaining a huge army. So many men now released. Those who have got atomic bomb . . . at least, I know in Russia, they know that, "We have got atomic bomb. What is the use of maintaining such a huge army? Let them work for other production."

So it is intelligence, that work. So how much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . . . but unfortunately the rogues, having got a brain from God, they are denying God. Just see. The rascal does not consider that, "I am working with my brain. That's nice. I have got a very good brain." Su-medhasaḥ. "But who has manufactured this brain?" You manufacture this brain. That you cannot. So the brain is important or the manufacturer of the brain is important? Who is important? This is intelligence.

So we are not after the so-called big brain. We give them all respect, but we are after the manufacturer of the brain. That is Kṛṣṇa consciousness movement. He can manufacture thousands and millions of brains like that, like Professor Einstein or anyone. That is God.

So God is great. We have to understand how great He is. Not that simply sophistically, "God is great, and I do everything. God cannot see. Let me commit all kinds of sin." But God is great; He will see. "No, no, God cannot see. I can cheat God, although He is great." That is our philosophy. "God is great, but I am so great that I can cheat God," that is Hiraṇyakaśipu's philosophy. But He proved, God proved, "Yes, you have cheated Brahmā in so many ways with the idea that you will live forever. Now see. I am here. How great I am." So that is the appreciation of the greatness of God. If we read śāstras and see scrutinizingly, we can understand, "Yes, God is great." Not theoretically. Practically we can see how God is great.
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