View source for Here you will find the students, although they are not exercising the bodily asana, pranayama, it is automatically being done because the mind is the center of all activities. So mind is always engaged in Krsna. That is bhagavata-dharma

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB761MontrealJune121968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="739" link="Lecture on SB 7.6.1 -- Montreal, June 12, 1968" link_text="Lecture on SB 7.6.1 -- Montreal, June 12, 1968">
<div class="heading">So the bhāgavata-dharma and bhakti-yoga or yoga practice—everything synonymous. There is no difference. But this is the easiest process. Here you will find the students, although they are not exercising the bodily āsana, praṇāyāma, it is automatically being done because the mind is the center of all activities. So mind is always engaged in Kṛṣṇa. That is bhāgavata-dharma.
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<span class="link">[[Vanisource:Lecture on SB 7.6.1 -- Montreal, June 12, 1968|Lecture on SB 7.6.1 -- Montreal, June 12, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">All the students, all the disciples, they are engaged, how to broadcast the message of Kṛṣṇa. They are trying to find out the opportunity in so many ways. They are making arrangement for distribution of prasādam so that one may be attracted, or at least he may hear the word Kṛṣṇa for once when he comes to take Kṛṣṇa-prasādam, or he may hear the vibration of Kṛṣṇa, or he may hear something, teachings of Kṛṣṇa. So this is the movement of Kṛṣṇa consciousness. And it is recommended in the Bhagavad-gītā that yoginām api sarveṣāṁ mad-gatenāntarātmanā: ([[Vanisource:BG 6.47 (1972)|BG 6.47]]) "He is the first-class yogi." Who? "Who always thinking of Kṛṣṇa within himself." That is yoga practice. So the bhāgavata-dharma and bhakti-yoga or yoga practice—everything synonymous. There is no difference. But this is the easiest process. Here you will find the students, although they are not exercising the bodily āsana, praṇāyāma, it is automatically being done because the mind is the center of all activities. So mind is always engaged in Kṛṣṇa. That is bhāgavata-dharma.</p>
<p>So as we have explained several times in these classes, that this concentration is required. And that should be taught from the very beginning of life, kaumāra. Kaumāra means from five years to fifteen years. From sixteenth year, one becomes, one's youthfulness begins, say, up to forty years. Then middle age up to sixty years. Then after sixty years, one is old. This is the definition of different ages. So kaumāra ācaret prājñaḥ. If one is intelligent, if one is wise... Prājña means wise. If he's a fool, rascal, it is not for them. Caitanya-caritāmṛta therefore says, kṛṣṇa yei bhaje sei baḍa caturā. Caturā means very intelligent. Unless one is very intelligent, he cannot understand the philosophy of Kṛṣṇa consciousness. And if you try to find out intelligent class of men, naturally the number will be very small. If you want that in this street find out some boys who have passed their M.A. examination and Ph.D. examination, hardly you will find one or two. But if you try to find out the illiterate or without any education, you will find many. So we should not judge by the number. We should judge by the quality. What is the quality.</p>
<p>So this Kṛṣṇa consciousness, even though you may not find many students, but any one student who has understood this philosophy, he is very intelligent. He is very intelligent. If you like, you can talk with them and you can try to understand what they have understood about the science of God, and you will be pleased. Even a neophyte student, he will answer very satisfactorily. Because as soon as you become Kṛṣṇa conscious and you follow the rules and regulations under the direction of your bona fide spiritual master, at that time you become yourself bona fide. And as soon as you become bona fide, the response from within will come because Kṛṣṇa is within you. Kṛṣṇa is everywhere. Kṛṣṇa does not mean... Just like the sunshine, the sunlight, is everywhere, similarly, Kṛṣṇa is everywhere. As we understand from the Brahma-saṁhitā, aṇḍāntara-stha-paramāṇu-cayāntara-stham: (Bs. 5.35) "Kṛṣṇa, or God, is within this universe and within this room, within your heart, even within the atom." Aṇḍāntara-stha-paramāṇu-cayāntara-stham.  So Kṛṣṇa is within you. As soon as you become sincere, Kṛṣṇa responds from within. If you want Kṛṣṇa, or God, sincerely, then the help will come two ways: from without, from within. From without, by these books of knowledge, by the instruction of spiritual master, you will get help from without. And as soon as you are serious to follow, then you will get instruction from within also, within.</p>
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