View source for Here, Bhagavad-gita, He's revealing Himself to Arjuna, because he's a devotee. So if we take the words of Arjuna, then we also realize God

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[[Category:Krsna and the Bhagavad-gita]]
[[Category:Krsna Reveals Himself]]
[[Category:Krsna and Arjuna]]
[[Category:Because]]
[[Category:Krsna's Devotees]]
[[Category:If We]]
[[Category:Take]]
[[Category:Words Of...]]
[[Category:Realizing Krsna]]
[[Category:Krsna Is God]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="General_Lectures" class="sub_section" sec_index="11" parent="Lectures" text="General Lectures"><h3>General Lectures</h3>
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<div id="LectureatUpsalaUniversityFacultyStockholmSeptember71973_0" class="quote" parent="General_Lectures" book="Lec" index="140" link="Lecture at Upsala University Faculty -- Stockholm, September 7, 1973" link_text="Lecture at Upsala University Faculty -- Stockholm, September 7, 1973">
<div class="heading">If you engage your tongue in the service of the Lord, then gradually your realize. You cannot realize, but God reveals Himself, what He is. So Vedic knowledge means to realize God. That is ultimate aim of Vedic knowledge. And here, Bhagavad-gītā, He's revealing Himself to Arjuna, because he's a devotee. So if we take the words of Arjuna, then we also realize God. This is the process.
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<span class="link">[[Vanisource:Lecture at Upsala University Faculty -- Stockholm, September 7, 1973|Lecture at Upsala University Faculty -- Stockholm, September 7, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">With these material senses, blunt senses, imperfect senses, we cannot understand God. That is not possible. But if we can please God by your service, by our love, He reveals Himself, revelation. That is the process.</p>
<p>So simply by your speculation, research work, we cannot find out God. That is not possible, although God is here, everyone's heart. Sarvasya cāham hṛdi sanniviṣṭo ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). God is there in everyone's heart. But who knows that? So there is a process by which one has to learn God, what is God. That is sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234). It is very peculiar process, that you have to learn God through the tongue. Through the tongue. They want to see God with the eyes, but the Vedic information is that you have to know God through the tongue. Sevonmukhe hi jihvā. Jihvā means tongue. When you employ your tongue in the service of the Lord, then he becomes revealed. The tongue's business is to glorify the Lord, chant the holy names of God. That is specially recommended in this age. You cannot follow all the rituals in any scripture. That is very difficult. We are now so fallen it is not possible. Therefore the general regulation is that you chant the holy name of the Lord. It does not mean that we are requesting you to chant the name of Kṛṣṇa. We believe that Kṛṣṇa is the name of God, but if you have got another name... God has many names. God is unlimited, therefore He has got unlimited names. So if you chant the holy name of God, it doesn't matter, if it actually meaning... Just like "water." Water, if somebody says jala, he means water. If somebody says "water," he means water. If somebody says pāni, he means water. So actually, if the word you use as the name of God, if it's actually real name of God, then by chanting that holy name, you realize God. Therefore tongue is the beginning of realization. Sevonmukhe hi jihvādau (Brs. 1.2.234). As well as controlling the tongue, we have to spiritualize the tongue. If you keep the tongue materialized, then it is defective. So two things are done by the tongue: tasting foodstuff and chanting the glories of the Lord. If we engage our tongue in this way... Foodstuff means..., our process is to offer foodstuff to the Lord and the remnants of foodstuff we eat, prasāda. So this is one process, this is one business of the tongue. And another business of the tongue is to chant the holy name of the Lord. So in this way, if you engage your tongue in the service of the Lord, then gradually your realize. You cannot realize, but God reveals Himself, what He is. So Vedic knowledge means to realize God. That is ultimate aim of Vedic knowledge. And here, Bhagavad-gītā, He's revealing Himself to Arjuna, because he's a devotee. So if we take the words of Arjuna, then we also realize God. This is the process.</p>
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