View source for He (Lord Caitanya) debates and converts many of the renowned philosophers and theologians of His time, including Sankarites, Buddhists, and Muslims

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[[Category:Caitanya's Debating]]
[[Category:Caitanya's Converting]]
[[Category:Many]]
[[Category:Renowned]]
[[Category:Many Philosophers]]
[[Category:Theologians]]
[[Category:Caitanya's Time]]
[[Category:Include]]
[[Category:Caitanya and Sankarites]]
[[Category:Caitanya and Buddhists]]
[[Category:Caitanya and Muslims]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Sri_Caitanya-caritamrta" text="CC Preface and Introduction"><h3>CC Preface and Introduction</h3>
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<div id="CCForeword_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="3" link="CC Foreword" link_text="CC Foreword">
<div class="heading">He debates and converts many of the renowned philosophers and theologians of His time, including Śaṅkarites, Buddhists, and Muslims, and incorporates their many thousands of followers and disciples into His own burgeoning numbers. The author also includes in this section a dramatic account of Caitanya Mahāprabhu's miraculous activities at the giant Ratha-yātrā (Car Festival) in Jagannātha Purī, Orissa.
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<span class="link">[[Vanisource:CC Foreword|CC Foreword]]: </span><div style="display: inline;" class="text"><p style="display: inline;">The first twelve chapters of the Ādi-līlā constitute the preface for the entire work. By referring to Vedic scriptural evidence, Kṛṣṇadāsa Kavirāja establishes that Caitanya Mahāprabhu is the avatāra (incarnation) of God for the Age of Kali—the current epoch, which began five thousand years ago and is characterized by materialism, hypocrisy, and dissension. The author also proves that Caitanya Mahāprabhu is identical to Lord Kṛṣṇa and explains that He descends to liberally grant the fallen souls of this degraded age pure love of God by propagating saṅkīrtana—literally, "congregational glorification of God"—especially by organizing massive public chanting of the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. In addition, in the twelve-chapter preface Kṛṣṇadāsa Kavirāja reveals the esoteric purpose of Lord Caitanya's appearance in the world, describes His co-avatāras and principal devotees, and summarizes His teachings. In the remaining portion of the Ādi-līlā, chapters thirteen through seventeen, the author briefly recounts Lord Caitanya's divine birth and His life until He accepted the renounced order. This account includes His childhood miracles, schooling, marriage, and early philosophical confrontations, as well as His organization of a widespread saṅkīrtana movement and His civil disobedience against the repression of the Muslim government.</p>
<p>The Madhya-līlā, the longest of the three divisions, narrates in detail Lord Caitanya's extensive and eventful travels throughout India as a renounced mendicant, teacher, philosopher, spiritual preceptor, and mystic. During this period of six years, Śrī Caitanya Mahāprabhu transmits His teachings to His principal disciples. He debates and converts many of the renowned philosophers and theologians of His time, including Śaṅkarites, Buddhists, and Muslims, and incorporates their many thousands of followers and disciples into His own burgeoning numbers. The author also includes in this section a dramatic account of Caitanya Mahāprabhu's miraculous activities at the giant Ratha-yātrā (Car Festival) in Jagannātha Purī, Orissa.</p>
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