View source for He (Krsna) married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Krsna could associate with each and every wife by His expansions

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{{terms|"He married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Kṛṣṇa could associate with each and every wife by His expansions"}}
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[[Category:Krsna's Marriage]]
[[Category:Many Thousands]]
[[Category:Krsna's Wives]]
[[Category:Does Not Mean]]
[[Category:Krsna Was]]
[[Category:With]]
[[Category:One]]
[[Category:Others]]
[[Category:Were]]
[[Category:Bereft]]
[[Category:Krsna's Association]]
[[Category:Association of a Wife]]
[[Category:Krsna Can]]
[[Category:Each and Every]]
[[Category:Krsna's Expansions]]
[[Category:Krsna Book Chapter 58 - Five Queens Married by Krsna]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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In order to encourage her, Kṛṣṇa immediately expanded Himself into seven. The purport is that Kṛṣṇa is one, but He has unlimited forms of expansions. He married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Kṛṣṇa could associate with each and every wife by His expansions.
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[[Vanisource:KB 58|Krsna Book, 58]]
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After hearing the statement of Lord Kṛṣṇa, King Nagnajit said, “My dear Lord, You are the reservoir of all pleasure, all opulences and all qualities. The goddess of fortune, Lakṣmījī, always lives on Your chest. Under these circumstances, who can be a better husband for my daughter? Both my daughter and I have always prayed for this opportunity. You are the chief of the Yadu dynasty. You may kindly know that from the very beginning I have made a vow to marry my daughter to a suitable candidate, one who can come out victorious in the test I have devised. I have imposed this test just to understand the prowess and position of my intended son-in-law. You, Lord Kṛṣṇa, are the chief of all heroes. I am sure You will be able to bring these seven bulls under control without any difficulty. Until now they have never been subdued by any prince; anyone who has attempted to bring them under control has simply had his limbs broken.”

King Nagnajit continued his request: “Kṛṣṇa, if You’ll kindly bridle the seven bulls and bring them under control, then undoubtedly You will be selected as the desired husband of my daughter, Satyā.” After hearing this statement, Kṛṣṇa could understand that the King did not want to break his vow. Thus, in order to fulfill his desire, He tightened His belt and prepared to fight with the bulls. He immediately divided Himself into seven Kṛṣṇas, and each one of Them immediately caught hold of a bull and bridled its nose, thus bringing it under control as if it were a plaything.

Kṛṣṇa’s dividing Himself into seven is very significant. It was known to Satyā, the daughter of King Nagnajit, that Kṛṣṇa had already married many other wives, but still she was attached to Kṛṣṇa. In order to encourage her, Kṛṣṇa immediately expanded Himself into seven. The purport is that Kṛṣṇa is one, but He has unlimited forms of expansions. He married many thousands of wives, but this does not mean that while He was with one wife the others were bereft of His association. Kṛṣṇa could associate with each and every wife by His expansions.

When Kṛṣṇa brought the bulls under His control by bridling their noses, their strength and pride were immediately smashed. The name and fame which the bulls had attained was thus vanquished. When Kṛṣṇa had the bulls bridled, He pulled them strongly, just as a child pulls a toy wooden bull. Upon seeing this advantage of Kṛṣṇa, King Nagnajit became very much astonished and immediately, with great pleasure, brought his daughter Satyā before Kṛṣṇa and handed her over to Him. Kṛṣṇa also immediately accepted Satyā as His wife. Then there was a marriage ceremony with great pomp. The queens of King Nagnajit were also very much pleased because their daughter Satyā got Kṛṣṇa as her husband. Since the King and queens were very much pleased on this auspicious occasion, there was a celebration all over the city in honor of the marriage. Everywhere were heard the sounds of the conchshell and kettledrum and various other vibrations of music and song. The learned brāhmaṇas showered their blessings upon the newly married couple. In jubilation, all the inhabitants of the city dressed themselves with colorful garments and ornaments. King Nagnajit was so much pleased that he gave a dowry to his daughter and son-in-law, as follows.

First of all he gave them 10,000 cows and 3,000 well-dressed young maidservants, ornamented up to their necks. This system of dowry is still current in India, especially for kṣatriya princes. When a kṣatriya prince is married, at least a dozen maidservants of similar age are given along with the bride. After giving the cows and maidservants, the King enriched the dowry by giving 9,000 elephants and a hundred times more chariots than elephants. This means that he gave 900,000 chariots. And he gave a hundred times more horses than chariots, or 90,000,000 horses, and a hundred times more menservants than horses. Royal princes maintained such menservants and maidservants with all provisions, as if they were their own children or family members. After giving this dowry, the king of Kośala Province bade his daughter and great son-in-law be seated on a chariot and allowed them to go to their home, guarded by a division of well-equipped soldiers. As they traveled fast to their new home, the King’s heart was enlivened with affection for them.
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