View source for He (Kamsa) made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth

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{{terms|"He"(Kamsa)"|"made further alliances with such kings as Banasura and Bhaumasura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Krsna was to take His birth"}}
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[[Category:Krsna and Kamsa]]
[[Category:Made]]
[[Category:Further]]
[[Category:Allies]]
[[Category:Krsna and Kings]]
[[Category:Krsna and Banasura]]
[[Category:Krsna and Bhaumasura]]
[[Category:Until]]
[[Category:Strong]]
[[Category:Began]]
[[Category:Behavior]]
[[Category:Most]]
[[Category:Inimical to Krsna]]
[[Category:Krsna and the Yadu Dynasty]]
[[Category:Krsna Was]]
[[Category:Krsna's Birth]]
[[Category:To Take]]
[[Category:Krsna Book Chapter 02 - Prayers by the Demigods for Lord Krsna in the Womb]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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He made further alliances with such kings as Bāṇāsura and Bhaumāsura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Kṛṣṇa was to take His birth. Being harassed by Kaṁsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pañcālas and the states known as Kekaya, Śālva, Vidarbha, Niṣadha, Videha and Kośala. Kaṁsa broke the solidarity of the Yadu kingdom, as well as the Bhoja and Andhaka.
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[[Vanisource:KB 2|Krsna Book, 2]]
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He made further alliances with such kings as Bāṇāsura and Bhaumāsura, until he was the strongest. Then he began to behave most inimically toward the Yadu dynasty, into which Kṛṣṇa was to take His birth.

Being harassed by Kaṁsa, the kings of the Yadu, Bhoja and Andhaka dynasties began to take shelter in different states, such as the state of the Kurus, the state of the Pañcālas and the states known as Kekaya, Śālva, Vidarbha, Niṣadha, Videha and Kośala. Kaṁsa broke the solidarity of the Yadu kingdom, as well as the Bhoja and Andhaka. He made his position the most solid within the vast tract of land known at that time as Bhārata-varṣa.

When Kaṁsa was killing the six babies of Devakī and Vasudeva one after another, many friends and relatives of Kaṁsa approached him and requested him to discontinue these heinous activities. But all of them became worshipers of Kaṁsa.

When Devakī became pregnant for the seventh time, a plenary expansion of Kṛṣṇa known as Ananta appeared within her womb. Devakī was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Viṣṇu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kaṁsa would kill Him. At that time the Supreme Personality of Godhead, Kṛṣṇa, being compassionate upon the Yadus, who were fearful due to the atrocities committed by Kaṁsa, ordered the appearance of Yogamāyā, His internal potency. Kṛṣṇa is the Lord of the universe, but He is especially the Lord of the Yadu dynasty.

Yogamāyā is the principal potency of the Personality of Godhead. In the Vedas it is stated that the Lord, the Supreme Personality of Godhead, has multipotencies: parāsya śaktir vividhaiva śrūyate ([[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]]). All the different potencies are acting externally and internally, and Yogamāyā is the chief of all potencies. The Lord ordered the appearance of Yogamāyā in the land of Vrajabhūmi, in Vṛndāvana, which is always decorated and full with beautiful cows. In Vṛndāvana, Rohiṇī, one of the wives of Vasudeva, was residing at the house of King Nanda and Queen Yaśodā. Not only Rohiṇī but many others in the Yadu dynasty were scattered all over the country due to their fear of the atrocities of Kaṁsa. Some of them were even living in the caves of the mountains.
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