View source for He (Balarama) again went to the holy place of pilgrimage at Naimisaranya, and the sages, saintly persons and brahmanas all stood up to receive Him

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{{terms|"He again went to the holy place of pilgrimage at Naimiṣāraṇya, and the sages, saintly persons and brāhmaṇas all stood up to receive Him"}}
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{{compiler|MahaprabhuCaitanya}}
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[[Category:Balarama]]
[[Category:Again]]
[[Category:Went]]
[[Category:Visiting Holy Places]]
[[Category:Places of Pilgrimage]]
[[Category:Naimisaranya]]
[[Category:Sages]]
[[Category:Saintly Persons - Devotees of God]]
[[Category:Caste Brahmanas]]
[[Category:Receiving]]
[[Category:Krsna Book Chapter 79 - The Liberation of Balvala, and Lord Balarama's Touring the Sacred Places]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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When He returned to Dvārakā, He was received with great jubilation by relatives and friends, headed by King Ugrasena and other elder persons, who all came forward to welcome Him. After this, He again went to the holy place of pilgrimage at Naimiṣāraṇya, and the sages, saintly persons and brāhmaṇas all stood up to receive Him. They understood that Lord Balarāma, although a kṣatriya, was now retired from the fighting business. The brāhmaṇas and sages, who were always for peace and tranquillity, were very much pleased at this. All of them embraced Balarāma with great affection and induced Him to perform various kinds of sacrifices in that sacred spot of Naimiṣāraṇya.
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[[Vanisource:KB 79|Krsna Book, 79]]
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Lord Balarāma, wanting to stop the fighting, said, “My dear King Duryodhana and Bhīmasena, I know that both of you are great fighters and are well known in the world as great heroes, but still I think that Bhīmasena is superior to Duryodhana in bodily strength. On the other hand, Duryodhana is superior in the art of fighting with a club. Taking this into consideration, My opinion is that neither of you is inferior to the other in fighting. Under the circumstances, there is very little chance that one of you will be defeated by the other. Therefore I request you not to waste your time fighting in this way. I wish you to stop this unnecessary fight.”

The good instruction given by Lord Balarāma to Bhīmasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity. Each thought only of killing the other, and they did not give much importance to the instruction of Lord Balarāma. Both of them then became like madmen in remembering the strong accusations and ill behavior they had exchanged with each other. Lord Balarāma, being able to understand the destiny awaiting them, was not eager to go further in the matter. Therefore, instead of staying, He decided to return to the city of Dvārakā.

When He returned to Dvārakā, He was received with great jubilation by relatives and friends, headed by King Ugrasena and other elder persons, who all came forward to welcome Him. After this, He again went to the holy place of pilgrimage at Naimiṣāraṇya, and the sages, saintly persons and brāhmaṇas all stood up to receive Him. They understood that Lord Balarāma, although a kṣatriya, was now retired from the fighting business. The brāhmaṇas and sages, who were always for peace and tranquillity, were very much pleased at this. All of them embraced Balarāma with great affection and induced Him to perform various kinds of sacrifices in that sacred spot of Naimiṣāraṇya. Actually Lord Balarāma had no business performing the sacrifices recommended for ordinary human beings; He is the Supreme Personality of Godhead, and therefore He Himself is the enjoyer of all such sacrifices. As such, His exemplary action in performing sacrifices was only to give a lesson to the common man to show how one should abide by the injunctions of the Vedas.

The Supreme Personality of Godhead, Balarāma, instructed the sages and saintly persons at Naimiṣāraṇya on the subject matter of the living entities’ relationship with this cosmic manifestation, on how one should regard this whole universe, and on how one should relate with the cosmos in order to achieve the highest goal of perfection. This supreme goal is the understanding that the whole cosmic manifestation rests on the Supreme Personality of Godhead and that the Supreme Personality of Godhead is also all-pervading, even within the minutest atom, by the function of His Paramātmā feature.
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