View source for Hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacari, naisthika-brahmacari, no sexual intercourse

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[[Category:Hate]]
[[Category:Each Other]]
[[Category:It Is All Right]]
[[Category:I Say (Prabhupada)]]
[[Category:What Is the Use]]
[[Category:Use Of]]
[[Category:Sexual Intercourse]]
[[Category:That Is]]
[[Category:Animalism]]
[[Category:Avoid]]
[[Category:Vedic Civilization]]
[[Category:Therefore]]
[[Category:Remain]]
[[Category:Brahmacari (Disciples of SP)]]
[[Category:Naisthika-brahmacari]]
[[Category:Sexual Intercourse]]
[[Category:Divorce]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay281974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome">
<div class="heading">But hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacārī, naiṣṭhika-brahmacārī, no sexual intercourse in the whole life. That is perfection.
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<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Yogeśvara: So here's a practical problem. People would be interested to know our position on divorce. Here in Rome they just passed a divorce law.</p>
<p>Prabhupāda: That is also animalism. Just like a dog having sex intercourse with another female dog, and another, another, another. It is also animalism. So that is your decision. They are animals, and different way they are coming to be naked animal, that's all. The divorce is also dog's business. Dog is having sex intercourse with this female dog and another, another, another, another. It is animalism, That's all.</p>
<p>Yogeśvara: But people are objecting that: If we cannot get divorced, then we are forced to live with each other even if we hate each other."</p>
<p>Prabhupāda: But hate each other, that's all right. We say what is the use of your sexual intercourse? That is animalism. You avoid it. Our Vedic civilization is to avoid it. Therefore they remain brahmacārī, naiṣṭhika-brahmacārī, no sexual intercourse in the whole life. That is perfection.</p>
<p>Yogeśvara: But that's not possible for the mass of people.</p>
<p>Prabhupāda: No, why not possible? We have got so many, just like Śukadeva Gosvāmī. He remained completely brahmacārī, although naked he is. He is. He doesn't require, and neither he is agitated. Just like when he was passing, the girls were taking bath. They did not take care. They knew that he is not at all affected by any woman. And when his father was going, they covered. So father inquired, Vyāsadeva, a personality like Vyāsadeva, said, "Why you covered? I am old man, and my young son he was passing naked." They said that "He is paramahaṁsa. He has no agitation of the mind. But you are gṛhastha. You live with woman. You have got distinction, man and woman." So this is civilization. What is the use of sex life? It is simply entanglement. Therefore, at the last stage, one is supposed to become sannyāsī. What is sannyāsī? Vānaprastha, sannyāsī, brahmacārī—no sex life. Out of the four different status of life, the brahmacārī has no sex life, the vānaprastha has no sex life, the sannyāsī has no sex life. Only the gṛhastha. That means it is prohibitory. It is allowed—it is simply concession to the person who cannot remain without sex life. It is simply a concession. Otherwise, according to Vedic civilization, there is no need of sex life. Because it is entanglement, simply entanglement. Yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham ([[Vanisource:SB 7.9.45|SB 7.9.45]]). The example has been given. There is itching between the two hands. That's all. That means the itching disease is increased. This has been the description of sex life. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ. Although behind the sex life there are so many troubles, but still the rascals do not cease. Either illicit sex or legal sex... Legal sex you beget children. There are so many troubles. You have to raise them nicely, you have to give them education, you must be situated nicely. That is the duty of father. Otherwise, he would go on, begetting like cats and dogs, no responsibility. Just like some of our students, immediately married and again, "Give me sannyāsa." What is this? Irresponsible, that's all. Irresponsibility. So these things are not required at all. These things are not required. Bahu-duḥkha-bhājaḥ. After marrying they see it is very great responsibility. "Now let me take sannyāsa." That's all. Why you marry? Because he finds that after marriage there are so many difficulties. So irresponsible man. So after there is difficulties; that's a fact. So why should you go to the difficulty? Therefore the conclusion is the married life is not required. But if you cannot tolerate, all right, get this concession, live very gentlemanly. This is marriage. Otherwise for higher sense, higher elevation... High elevation, of course, one who is actually on the higher elevation, he is married or not married, it doesn't matter. But on the whole, the sex life is not necessary.</p>
<p>Yogeśvara: So these Italian women are complaining now that their husbands are abusing them, so why can they not get divorced?</p>
<p>Prabhupāda: Why do you marry?</p>
<p>Yogeśvara: Obviously, they wanted sex in the beginning, but they didn't know it was going to be so much trouble.</p>
<p>Prabhupāda: That is our point. Then why do you marry? Just begin Kṛṣṇa conscious, and you will find, without sex, you will be happy.</p>
<p>Yogeśvara: But what do we advise such women?</p>
<p>Prabhupāda: Whatever they, others women, they may take lesson from them that, "If these woman are suffering or these men are suffering, why should we marry?" There is a Bengali proverb, dekhe sekhe and tekhe sekhe (?). One who is intelligent, he can see what is happening, he becomes cautious. And one, when actually experienced, then he becomes cautious. Less intelligent. So if it is not good, why you are marrying? Why you are induced by sex life? Stop it by Kṛṣṇa consciousness. If you devote yourself, the whole life, in Kṛṣṇa consciousness you will not be agitated by any sex life. And that is yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde. If one is actually advanced in Kṛṣṇa consciousness, he will deride, "Huh! Nonsense! What is this?" That is Kṛṣṇa consciousness, advancement. The only remedy, prime remedy for all solution, is Kṛṣṇa conscious. That we have to say. So answers are all right or not?</p>
<p>Yogeśvara: No, very nice. (laughter)</p>
<p>Prabhupāda: Hare Kṛṣṇa. Our life is so nice. We are satisfied with eating Kṛṣṇa prasādam and chant whole day and night Hare Kṛṣṇa. That's all. What is the use of this industry and trade. And transport and politics. There is no need. Anartha. It is called anartha, unwanted things.</p>
:anarthopaśamaṁ sākṣād
:bhakti-yogam adhokṣaje
:lokasyājānato vidvāṁś
:cakre sātvata-saṁhitām
:([[Vanisource:SB 1.7.6|SB 1.7.6]])
<p>These are all anarthas, unwanted things. So to stop these anarthas is bhakti-yoga. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya. These rascals, they do not know. Therefore vidvāṁś cakre sātvata-saṁhitām. Vidvān, the most learned man Vyāsadeva has written this Śrīmad-Bhāgavatam. </p>
:anarthopaśamaṁ sākṣād
:bhakti-yogam adhokṣaje
:lokasyājānato vidvāṁś
:cakre sātvata-saṁhitām
:([[Vanisource:SB 1.7.6|SB 1.7.6]])
<p>This is all described. First of all, the first defect is that you are eternal spirit soul. Why you should be entangled with this material body? That is the first fault. That is anartha. I am spirit soul. Why shall I accept this material body? That is my basic principle of unwanted things. And to make solution how to get out of this material entanglement. And that is... Tyaktvā dehaṁ punar janma naiti ([[Vanisource:BG 4.9 (1972)|BG 4.9]]). After leaving this body, now this is the last, and then I am not coming to this material world. How? Simply by Kṛṣṇa consciousness. Pitā na sa syāj jananī na sā syāt, gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. The Bhāgavata says that "One should not become parent, father and mother, one should not become guru, one should not become friend, one should not become husband"—these are the guardians—"if one cannot release his dependent from this repetition of birth and death." This is civilization. This is civilization. Not that "I am now human being; I shall become demigod. Or I am dog, I shall become human being." The karmīs, they are thinking this is advancement. This is not advancement. Real advancement: no more accepting any material body. That is the real advancement. Just finish. This sense can come in human form of life, that "I have suffered so much. I have come through so many species of life. Now I have got sense." So the reply is there that mām upetya kaunteya duḥkhālayam aśāśvataṁ nāpnuvanti: ([[Vanisource:BG 8.15 (1972)|BG 8.15]]) "Anyone who comes to Me, he does not come again to this miserable condition of material existence." We should take advantage of this. That is human civilization. What is this human civilization? Jumping like dog, in a motorcar, that's all. This is not civilization. This is dog civilization, that's all. And actually what benefit they have derived? They are not satisfied. One man has got this car, and next year another car, another car. And the car manufacturer also giving fashion. "This is 1974 edition, this is 1975 edition." And they are earning money with hard labor. "All right, get a motorcar." And again, next year change. What is this civilization? No satisfaction. They do not know where is the point of satisfaction. It is dog civilization.</p>
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