View source for Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance

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{{terms|"Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance"}}
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{{compiler|Iswaraj}}
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[[Category:Generally]]
[[Category:Speak]]
[[Category:Even Though]]
[[Category:Anger of a Conditioned Soul]]
[[Category:Conditioned Souls and Perpetuity]]
[[Category:Temporary]]
[[Category:Due To Ignorance]]
[[Category:Influences on a Conditioned Soul]]
[[Category:Ignorance of a Conditioned Soul]]
[[Category:Srimad-Bhagavatam, Canto 08 Chapter 19 Purports - Lord Vamanadeva Begs Charity from Bali Maharaja]]
[[Category:Srimad Bhagavatam, Canto 08 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 8</h3>
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Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance. Hiraṇyakaśipu, however, maintained his enmity and his anger against Lord Viṣṇu until the point of death.
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[[Vanisource:SB 8.19.13|SB 8.19.13, Translation and Purport]]
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Hiraṇyakaśipu's anger against Lord Viṣṇu persisted until his death. Other people in the bodily concept of life maintain anger only because of false ego and the great influence of ignorance.
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Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance. Hiraṇyakaśipu, however, maintained his enmity and his anger against Lord Viṣṇu until the point of death. He never forgot his vengeful attitude toward Viṣṇu for having killed his brother, Hiraṇyākṣa. Others in the bodily concept of life are angry at their enemies but not at Lord Viṣṇu. Hiraṇyakaśipu, however, was everlastingly angry. He was angry not only because of false prestige but also because of continuous enmity toward Viṣṇu.
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