View source for Following the Rajasuya sacrifice, there was the Vedic ritualistic duty known as patni-samyaja. This sacrifice, which one performs along with one's wife, was also duly conducted by the priests of King Yudhisthira

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{{terms|"Following the Rājasūya sacrifice, there was the Vedic ritualistic duty known as patnī-saṁyāja. This sacrifice, which one performs along with one’s wife, was also duly conducted by the priests of King Yudhiṣṭhira"}}
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[[Category:Following]]
[[Category:Sacrifice]]
[[Category:Vedic Rituals]]
[[Category:Duty]]
[[Category:Known As]]
[[Category:Which One]]
[[Category:Performing Sacrifices]]
[[Category:Along With]]
[[Category:Wife]]
[[Category:Conduct]]
[[Category:Priest]]
[[Category:Yudhisthira's Rajasuya Yajna]]
[[Category:Krsna Book Chapter 75 - Why Duryodhana Felt Insulted at the End of the Rajasuya Sacrifice]]
[[Category:Krsna Book Chapters 01 to 90]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Krsna, The Supreme Personality of Godhead</h3>
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Following the Rājasūya sacrifice, there was the Vedic ritualistic duty known as patnī-saṁyāja. This sacrifice, which one performs along with one’s wife, was also duly conducted by the priests of King Yudhiṣṭhira. As Queen Draupadī and King Yudhiṣṭhira were taking their avabhṛtha bath, the citizens of Hastināpura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky.
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[[Vanisource:KB 75|Krsna Book, 75]]
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In order to observe the great ceremony, many wives of the demigods had come in different airplanes, and they were visible in the sky. Similarly, the queens of the royal family, gorgeously decorated and surrounded by bodyguards, arrived on different palanquins. During this time, Lord Kṛṣṇa, the maternal cousin of the Pāṇḍavas, and His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces. Because of the liquids thrown on their bodies, the saris covering them became completely wet. The different parts of their beautiful bodies, particularly their breasts and their waists, became partially visible because of the wet cloth. The queens brought buckets of the same liquid substances and with syringes sprinkled them on the bodies of their brothers-in-law. As they engaged in such jubilant activities, their hair fell loose, and the flowers decorating their bodies began to fall. When Lord Kṛṣṇa, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires. In other words, such behavior between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful.

King Yudhiṣṭhira, in a gorgeous chariot yoked to excellent horses, was present there along with his queens, including Draupadī, and their features were so beautiful that it appeared as if the great Rājasūya sacrifice were standing there in person, along with the different functions of the sacrifice.

Following the Rājasūya sacrifice, there was the Vedic ritualistic duty known as patnī-saṁyāja. This sacrifice, which one performs along with one’s wife, was also duly conducted by the priests of King Yudhiṣṭhira. As Queen Draupadī and King Yudhiṣṭhira were taking their avabhṛtha bath, the citizens of Hastināpura as well as the demigods began to beat on drums and blow trumpets out of feelings of happiness, and there was a shower of flowers from the sky. When the King and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varṇas, or castes—the brāhmaṇas, kṣatriyas, vaiśyas and śūdras—took their baths in the Ganges. Bathing in the Ganges is recommended in the Vedic literature because by such bathing one is freed from all sinful reactions. This is still current in India, especially at particularly auspicious moments. At such times, millions of people bathe in the Ganges.

After taking his bath, King Yudhiṣṭhira dressed in a new silken cloth and wrapper and decorated himself with valuable jewelry. The King not only dressed himself and decorated himself but also gave clothing and ornaments to all the priests and the others who had participated in the yajñas. In this way, he worshiped them all. He constantly worshiped his friends, his family members, his relatives, his well-wishers and everyone present, and because he was a Vaiṣṇava, a great devotee of Lord Nārāyaṇa, he knew how to treat everyone well. The Māyāvādī philosophers’ endeavor to see everyone as God is an artificial attempt at oneness, but a Vaiṣṇava, or a devotee of Lord Nārāyaṇa, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaiṣṇava’s treatment of other living entities is on the absolute platform. As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaiṣṇava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together.

When everyone was refreshed after bathing and was dressed in silken clothing with jeweled earrings, flower garlands, turbans, long wrappers and pearl necklaces, they looked, all together, like the demigods from heaven. This was especially true of the women, who were very nicely dressed. Each wore a golden belt around the waist. They were all smiling, with spots of tilaka and curling hair scattered here and there. This combination was very attractive.

Those persons who had participated in the Rājasūya sacrifice—including the most cultured priests, the brāhmaṇas who had assisted, the citizens of all the varṇas, and the kings, demigods, sages, saints and citizens of Pitṛloka—were all very much satisfied by the dealings of King Yudhiṣṭhira, and at the end they happily departed for their residences. While returning to their homes, they talked of the dealings of King Yudhiṣṭhira, and even after continuous talk of his greatness they were not satiated, just as one may drink nectar over and over again and never be satisfied. After the departure of all the others, Mahārāja Yudhiṣṭhira restrained the inner circle of his friends, including Lord Kṛṣṇa, not allowing them to leave. Lord Kṛṣṇa could not refuse the request of the King. Kṛṣṇa therefore sent back all the heroes of the Yadu dynasty—Sāmba and others. All of them returned to Dvārakā, and Lord Kṛṣṇa personally remained to give pleasure to the King.
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