View source for False gurus are current very much. "It may be there is no guru." Not at all. You cannot say that. Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate

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[[Category:False Guru]]
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[[Category:Imitation]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1215VrndavanaOctober261972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="71" link="Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972" link_text="Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972">
<div class="heading">These things are current very much. "It may be there is no guru." Not at all. You cannot say that. Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate. You met with imitation coins. So don't make that calculation that "There is no real coin, all imitation coin." That is nonsense. There is imitation coin, and there is real coin. It is up to you to find out which is the real and which is the imitation.
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<span class="link">[[Vanisource:Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972|Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972]]: </span><div class="text"><p style="display: inline;">Prabhupāda:</p>
:yad-anudhyāsinā yuktāḥ
:karma-granthi-nibandhanam
:chindanti kovidās tasya
:ko na kuryāt kathā-ratim
:([[Vanisource:SB 1.2.15|SB 1.2.15]])
<p>In the previous verse it is said,</p>
:tasmād ekena manasā
:bhagavān sātvatāṁ patiḥ
:śrotavyaḥ kīrtitavyaś ca
:dhyeyaḥ pūjyaś ca nityadā
:([[Vanisource:SB 1.2.14|SB 1.2.14]])
<p>These things we have discussed last morning, that we have to engage ourself fully in Kṛṣṇa consciousness by hearing... (aside:) Not like that. Don't sit like... Śrotavya, by hearing. In other words,</p>
:śravaṇaṁ kīrtanaṁ viṣṇoḥ
:smaraṇaṁ pāda-sevanam
:arcanaṁ vandanaṁ dāsyaṁ
:sakhyam ātma-nivedanam
:([[Vanisource:SB 7.5.23-24|SB 7.5.23]])
<p>These are the devotional process. Hear. First of all, hearing. Hearing means the perfect knowledge, hearing from the authority. Because we are ignorant... Just like we go to the school, colleges, and hear from the teachers, from the professors, similarly, hearing means hearing from the authority, not from the rascals. That is hearing. Just like in the Vedas it is said, tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). To hear the right news, the perfect knowledge, you must approach the bona fide spiritual master. Gurum eva abhigacchet. Must! It is not that "I can get knowledge at home. Why shall I go to guru? I do not find any guru."</p>
<p>These things are current very much. "It may be there is no guru." Not at all. You cannot say that. Just like there are imitation coin. You have met with some imitation coins. That does not mean there is no real coin. You are unfortunate. You met with imitation coins. So don't make that calculation that "There is no real coin, all imitation coin." That is nonsense. There is imitation coin, and there is real coin. It is up to you to find out which is the real and which is the imitation.</p>
<p>So Bhāgavata gives you direction that "If you are actually serious about finding out a guru..." Who requires a guru? Who requires? Tasmād guruṁ prapadyeta ([[Vanisource:SB 11.3.21|SB 11.3.21]]). One should surrender unto guru. Jijñāsuḥ śreya uttamam. One who is inquisitive to understand the transcendental knowledge... The ordinary man does not require to search out the guru to find out astrology: "Guruji, kindly tell me what will be the price next...?" Not that guru. Jijñāsuḥ śreya uttamam. One who is serious to understand about the transcendental knowledge. Uttamam. Udgata-tamam. Beyond this material world. This material world is tama, darkness. So if one is very serious to inquire about the world of light, for him there is need of guru, not for ordinary person. Guru, we should not make a guru as a fashion. Everyone makes a guru, "Let me have a guru also, any kind of..." No. That is not required. Guru is required by somebody who is serious to know about the transcendental world, the world of light. Tamasi mā jyotir gama. The world of jyoti. Na tad bhāsayate sūryo na candra ([[Vanisource:BG 15.6 (1972)|BG 15.6]]). That world, where there is no need of sun, moon, electricity.</p>
<p>There is another world. That we get information from Bhagavad-gītā. Paras tasmāt tu bhāvaḥ anyaḥ ([[Vanisource:BG 8.20 (1972)|BG 8.20]]). There is another nature, which is sanātana, eternal. This world this material world, is not eternal. Just like we have got this body. This is not eternal. It is temporary. It has got some particular date of his birth and it has got some particular date of his annihilation. Similarly, this gigantic body, universe, it is created at a certain date and it will be annihilated at a certain date. This is material world. But there is another world. That information we get from Bhagavad-gītā and other Vedic literature. Spiritual world. This material world is only one-fourth of the whole creation. Ekāṁśena sthito jagat.</p>
:athavā bahunaitena
:kiṁ jñātena tavārjuna
:viṣṭabhyāham idaṁ kṛtsnam
:ekāṁśena sthito jagat
:([[Vanisource:BG 10.42 (1972)|BG 10.42]])
<p>This is only one part. The three-fourths part is the spiritual world. In this world the living entities, they are very small number. All these living entities, throughout the whole universe, fourteen worlds, they are only some limited. But in the spiritual world the number of living entities are unlimited. This information we have to hear. Therefore here it is said, śrotavya. One must hear. Śrotavya.</p>
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